God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Tuesday, January 8, 2013

Shielding Israel: Inter-Faith Dialogue, Anybody?



JOHN 1
CHAPTER I.

The divinity and incarnation of Christ.  John bears witness of him.  He begins to call his disciples.

1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him: and without him was made nothing that was made.
4 In him was life, and the life was the light of men.
5 And the light shineth in darkness, and the darkness did not comprehend it.

JOHN 3
CHAPTER III.

Christ's discourse with Nicodemus.  John's testimony.

13 And no man hath ascended into heaven, but he that descended from heaven, the Son of Man, who is in heaven.
14 *And as Moses lifted up the serpent in the desert, so must the Son of Man to be lifted up:
15 That whosoever believeth in him, may not perish, but may have life everlasting.
16 *For God so loved the world, as to give his only begotten Son: that whosoever believeth in him, may not perish, but may have life everlasting.
17 For God sent not his Son into the world, to judge the world, but that the world may be saved by him.
18 He that believeth in him is not judged: but he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.
19 And this is the judgment: *because the light is come into the world, and men loved darkness rather than the light; for their works were evil.
20 For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.
21 But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.

Christians are commanded to have no communion with darkness.

2 Corinthians 6:14 

Do not be associates with those who are unbelievers; for what partnership has righteousness with evil, or what communion has light with darkness?




Shielding Israel: Inter-Faith Dialogue, Anybody?

Shielding Israel: Inter-Faith Dialogue, Anybody?
By Stuart Littlewood

I wonder if Abe Foxman and his mates ever read the Scottish poet Rabbie Burns... especially this verse from 'To a Louse' (1785):
O wad some Pow'r the giftie gie us
To see oursels as ithers see us
It wad frae monie a blunder free us
An' foolish notion
What airs in dress an' gait wad lea'e us
An' ev'n Devotion
Translation:
Oh, that God would give us the ability
To see ourselves as others see us
It would save us from many a mistake
and foolish thought
We’d change the way we look and act
and what we devote our time to.

Over here in the UK we are faintly amused at the way Foxman and his Anti-Defamation League (ADL) throw their weight around and bully anyone who dares criticize the Israeli regime or question the rate at which it consumes American aid dollars to fund its illegal occupation of the Holy Land.

The ADL was founded in 1913 with the [supposedly but actually not and actually just hasbarat cover and lies] worthy aim "to stop the defamation of the Jewish people and to secure justice and fair treatment to all".  Today, nearly 100 years later, Foxman is its National Director and probably the loudest voice in the ‘hasbara’ (i.e. pro-Israel propaganda) firmament.

And today, after a century of talk of “fair treatment for all”, the Palestinians find themselves in desperate need of a Defence League of their own to stop the defamation of Palestinians by Foxman's friends, to secure even a small crumb of justice and fair treatment, and to get their lands and homes and natural resources, stolen by Jewish terrorists and Israeli uniformed thugs, restored to them.

But that won’t happen if people like Foxman continue to have their way. We've just been treated to the spectacle of him berating fifteen church leaders, who represent many major faith groups in the US, for writing a letter to Congress asking for closer scrutiny of the massive flow of US military aid to Israel and measures to ensure compliance with US laws and policies.

"We urge an immediate investigation," they said, "into possible violations by Israel of the US Foreign Assistance Act and the US Arms Export Control Act which respectively prohibit assistance to any country which engages in a consistent pattern of human rights violations and limit the use of US weapons to 'internal security' or 'legitimate self-defense'.

"More broadly, we urge Congress to undertake careful scrutiny to ensure that our aid is not supporting actions by the government of Israel that undermine prospects for peace. We urge Congress to hold hearings to examine Israel’s compliance, and we request regular reporting on compliance and the withholding of military aid for non-compliance."
Making sure one’s tax dollars aren’t misused is a perfectly proper thing to do, surely. But it caused Foxman and Co to take umbrage and go into a major sulk.

The ADL immediately issued a press release announcing they were pulling out of national Jewish-Christian interfaith dialogue scheduled for October 22 in response to “a serious breach of trust” by mainline Protestant Church leaders. "Some of the Protestant leaders who were scheduled to be dialogue participants sent an outrageous and biased letter to members of Congress on October 5, accusing Israel of human rights violations against Palestinians and calling for a re-evaluation of US foreign aid to Israel."

Foxman said: "In light of the failure of any of the church leaders to reach out to us, we have decided not to attend this interfaith meeting, The blatant lack of sensitivity by the Protestant dialogue partners we had been planning to meet with has seriously damaged the foundation for mutual respect, which is essential for meaningful interfaith dialogue."

Those living in the Holy Land under the Israeli jackboot will be surprised to hear that “sensitivity” and “respect” are actually in the Zionist lexicon.

Foxman then called on other Jewish organizations to respond to the "disrespect the American Jewish community is being shown" by also withdrawing from the interfaith gathering.

Many would say good riddance. Does the ADL sound like the sort of organization Christians and Muslims could confidently sit down with and make useful progress?

Only a few months before, Foxman was vilifying the Kairos Palestine Document and the US Christians who had written their own document supporting it. He said it was "part of an anti-Israel initiative" and called it "a deeply cynical and biased response to the already seriously flawed original Kairos document", "a flagrantly one-sided, anti-Israel diatribe” and "a poison pill for Christian-Jewish relations".

The ADL claimed that the original 2009 Kairos Document was "a toxic mix of bad history, politically motivated distortions and dangerous religious and theological attacks against Judaism and Israel.  It included the heinous charge that some of Israel's actions toward the Palestinians are 'a sin against God'”.

Only a sin against God? Israel’s crime-sheet is regarded in many quarters as much worse than that.

In his condemnation of this new US document, 'A Call to Action', Foxman declared it antithetical to peacemaking. "We call on all people of good will, religious and non-religious, to reject the blatantly biased Kairos USA and join with those in the Jewish-Christian interfaith community working towards a balanced and accurate understanding of the issues, and promoting positive alternatives for a secure and fair peace for Israelis and Palestinians."

The US proponents of Kairos, he said, “are doing a monumental disservice to those truly interested in bringing peace between the Israelis and Palestinians”.

As all sensible people realise, there can be no peace while the occupation continues. Nothing useful will be achieved until international law is enforced and UN resolutions implemented. So who, I wonder, are these upright inter-faith people who are “truly interested” in bringing peace as opposed to perpetuating the occupation, and how will they do it?

Kairos USA is a movement of US Christians who believe the time is right for decisive action to end the crisis in Israel and Palestine. It seems they’ve had enough of  time-wasting inter-faith claptrap. The Kairos US document actually says...

“A just and sustainable peace in Israel and Palestine depends on a political solution based on justice and fairness. We hold our own government largely responsible for the continuation of conflict and suffering on the part of both Palestinians and Israelis because the conditions that stand in the way of such a peace are financed and diplomatically protected by our government. We therefore urge Christians in the United States to advocate with our government for a foreign policy that demonstrates a commitment to justice for Palestinians and to a sustainable peace for all the peoples of the land.

“We believe strongly in the value of interfaith dialogue and reconciliation. But we acknowledge with sadness and distress that because of the powerful impulse on the part of Christians to atone for their sins against the Jewish people, vigilance against anti-Semitism today has come to trump working for justice in Palestine and Israel. The Christian need to rectify centuries of anti-Jewish doctrine and actions and to avoid even the perception of anti-Jewish feeling has served to silence criticism of Israel’s policies and any questioning of the consequences of U.S. government support for Israel. Differences between anti-Semitism and legitimate opposition to Israeli actions are avoided or explained away. Responsible discourse about Zionism is often denounced as hostility toward Israel and its citizens or branded as anti-Semitism.”

Let Them Stew

All the airy-fairy chit-chat is simply an extension of the Zionists’ lopsided ‘peace process’ and just as fruitless. The purpose is to create the illusion of progress while they carry on abusing and dispossessing their weak and helpless peace ‘partner’. There is not, and never has been, the slightest intention on the part of Israel to make peace – at least, not until they’ve stolen everything they want and established irreversible facts on the ground to render a viable and independent Palestinian state impossible.
So yeah, keep the gullible Christians talking…

But, suddenly, along come Kairos USA, and the fifteen US church leaders, to prick the Zionists’ pretty balloon. And the ADL goes ballistic.

Here in the UK we have something similar to the ADL. It’s called The Board of Deputies of British Jews.
It claims to serve and promote the interests of the Jewish community in the UK, but goes far beyond this. "The Board remains unwavering in its approach, as stated in our Constitution, to take 'such appropriate action as lies within its power to advance Israel’s security, welfare and standing'...  The Board lobbies and campaigns on security issues such as the threat from a nuclear Iran... An existential threat to Israel is the continued attempts to deny its legitimacy, something which the Board combats through BUYcotts, correspondence with the media and lobbying at the political level... We concentrate on the undoubted effect of events in the region on the British Jewish community, and the importance of Israel being treated fairly and impartially within British society, in the face of campaigns to demonize, boycott and sanction the Jewish State."

When the British Methodists submitted a report 'Justice for Palestine and Israel' to their Conference, the Board of Deputies got quite upset. The report’s perfectly reasonable recommendations included the following:

“In listening to Church Leaders and our fellow-Christians in Israel Palestine as well as leaders of Palestinian civil society we hear an increasing consensus calling for the imposition of boycott, divestment and sanctions as a major strategy of non-violent resistance to the Occupation. The Conference notes the call of the WCC [World Council of Churches] in 2009 for an ‘international boycott of settlement produce and services’ and calls on the Methodist people to support and engage with this boycott of Israeli goods emanating from illegal settlements (some Methodists would advocate a total boycott of Israeli goods until the Occupation ends).”

It also said that the Methodist Church had consistently expressed its concern over the illegal Occupation of Palestinian lands by the State of Israel, and that its continuation not only compounded Israel’s illegal and immoral action but also made any accommodation with the Palestinian people and future peace in the region less likely.
The Chief Rabbi declared the report “unbalanced, factually and historically flawed” without saying in what way it was inaccurate. And he warned that the implications would “reverberate across the hitherto harmonious relationship between the faith communities in the UK”.

The Board of Deputies and the Jewish Leadership Council said the authors of the report had “abused the goodwill of the Jewish community”. Here is their full text:

“This is a very sad day, both for Jewish-Methodist relations and for everyone who wants to see positive engagement with the complex issues of Israeli-Palestinian relations. The Methodist Conference has swallowed hook, line and sinker a report full of basic historical inaccuracies, deliberate misrepresentations and distortions of Jewish theology and Israeli policy. The deeply flawed report is symptomatic of a biased process: The working group which wrote the report had already formed its conclusions at the outset. External readers were brought in to give the process a veneer of impartiality, but their criticisms were rejected. The report’s authors have abused the trust of ordinary members of the Methodist Church, who assumed that they were reading and voting on an impartial and comprehensive paper, and they have abused the goodwill of the Jewish community, which tried to engage with this issue, only to find that our efforts were treated as an unwelcome distraction.

“This outcome is extremely serious and damaging, as we and others have explained repeatedly over recent weeks. Israel is at the root of the identity of Jews and of Judaism, and as an expression of Jewish spiritual, national and emotional aspirations, Zionism cannot simply be ruled as illegitimate in the way that the Methodist Conference has purported to do. This smacks of breathtaking insensitivity, as crass as it is misinformed. That this position should now form the basis of Methodist Church policy should cause the Conference to hang its head in shame, just as surely as it will cause the enemies of peace and reconciliation to cheer from the sidelines.”

What a silly outburst. This is the language of division not harmony. It is designed to widen the gulf not close it. Ratcheting up the tension perpetuates the uneven struggle for freedom, and that suits them just fine. For decades the “goodwill” of the Jewish community has counted for nothing in securing justice for the Palestinians and bringing to an end their misery at the hands of the State if Israel. Who are they to talk of “breathtaking insensitivity”?
Perhaps it’s time the Chief Rabbi’s “implications” did indeed “reverberate” across the faith communities, not only in the UK but around the world including (and especially) the United States.

- Stuart Littlewood’s book Radio Free Palestine, with Foreword by Jeff Halper, can now be read on the internet by visiting www.radiofreepalestine.org.uk. He contributed this article to PalestineChronicle.com.

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