God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Monday, January 14, 2013
St. Isidore -- The Fifth Age of the World and Sixth Age until St. John
THE FIFTH AGE OF THE WORLD
42. The captivity of the Hebrews lasted for seventy years, during which time the fire was removed from the altar of God and deposited in filth. It is claimed that it was still burning after the seventieth year, the year of the return (of the Jews). During the same period of captivity, the story of Judith was written. Also Pythagoras, the philosopher and inventor of the art of arithmetic; Pherecydes, the first writer of histories; and Xenophanes, the inventor of tragedies, were regarded as distinguished.
43. Darius ruled for thirty-four years. In his second year, the captivity of the Jews ended, from which time in Jerusalem there were princes, not kings, up until Aristobulus. At that time the Romans, having expelled their kings, began to have consuls.
44. Xerxes ruled for twenty years. Aeschylus, Pindar, Sophocles, and Euripides, were celebrated as distinguished authors of tragedies. Herodotus, the author of histories, and Zeuxis, the painter, were also acknowledged.
45. Artaxerxes, also known as Longimanus, ruled for forty years. With him ruling, Ezra the priest renovated the law that had been burned by the invading peoples and Nehemiah restored the walls of Jerusalem. Aristarchus, Aristophanes, and Sophocles were regarded as distinguished authors of tragedy. Also Hippocrates the doctor, Socrates the philosopher, and Democritus excelled.
46. Darius, also known as Nothus, ruled for nineteen years. This age saw the philosopher, Plato, and Gorgias, the first rhetor.
47. Artaxerxes ruled for forty years. In his time the story of Esther, it is taught, was completed. Also Plato and Xenophon were regarded as distinguished Socratics. (4,834)
48. Artaxerxes, also known as Ochus, ruled for twenty-six years. Demosthenes was acknowledged to be the first orator and Aristotle was reported to be the first dialectician. Plato died.
49. Arses, son of Ochus, ruled for four years. Xenocrates was regarded as an illustrious philosopher.
50. Darius ruled for six years. Alexander, conquering Illyricum and Thrace, from there took Jerusalem and, entering the Temple, burned sacrifices to God. The kingdom of the Persians still remained standing. From this point began the kings of the Greeks.
51. Alexander the Macedonian ruled for fifteen years. In his last five years, in the order of years by which they are numbered, he obtained the monarchy of Asia, having destroyed the kingdom of the Persians. His first seven years are thought to have been spent among the kings of the Persians. From this point begin the kings of Alexandria.
52. Ptolemy, son of Lagus, ruled for forty years. Having seized Judea, he moved many of the Hebrews into Egypt. In this time Zeno the Stoic, Menander the comic, and Theophrastus the philosopher excelled. At the same time the first book of the Maccabees was begun.
53. Ptolemy Philadelphus ruled for thirty-eight years. He released the Jews that were in Egypt and, restoring the holy vase to Eleazar the priest, he sought out seventy translators and translated the divine scriptures into Greek. At the same time Aratus was acknowledged as an astrologer and the silver coins of the Romans were minted for the first time.
54. Ptolemy Evergetes ruled for twenty-six years. Under him Jesus, the son of Sirach, composed the Book of Wisdom. (4,978)
55. Ptolemy Philopator ruled for twenty-seven years. The Jews were defeated by him in battle, 60,000 soldiers falling. At the same time the consul Marcellus conquered Sicily.
56. Ptolemy Epiphanes ruled for twenty-four years. In his time the events occurred which are contained in the story of the second book of the Maccabees. In this age the Romans ordered the vanquished Greeks to be freed, saying: "It is impious to enslave people from the place where philosophy, the master of morals and the inventor of liberal disciplines, first arose." At the same time Ennius was celebrated as the first distinguished Latin poet of Rome.
57. Ptolemy Philomater ruled for thirty-five years. Antiochus overcame himin battle and oppressed the Jews with various calamities. At the same time Scipio conquered Africa. Terence the comic excelled.
58. Ptolemy Evergetes ruled for twenty-nine years. At this time Spain was conquered by the Romans under the consul Brutus.
59. Ptolemy Soter ruled for seventeen years. Varro and Cicero were born. Thrace was subjected to the Romans.
60. Ptolemy Alexander ruled for ten years. Syria passed under the dominion of the Romans under the general Gabinus. Also the poet Lucretius was born, who later killed himself as a result of a lover's madness.
61. Ptolemy, son of Cleopatra, ruled for eight years. At the same time Plotius Gallus was the first to teach Latin rhetoric in Rome. At that time also Sallust the historian was born.
62. Ptolemy Dionysius ruled for thirty years. Pompey, having captured Jerusalem, made the Jews tributaries to the Romans. At the same time the philosopher Cato excelled. Virgil was born in Mantua, Horace in Venusia. At that time also Apollodorus, preceptor of the emperor, was regarded as illustrious and Cicero was celebrated with praise for his oratory.
63. Cleopatra ruled for two years. She was the daughter of Ptolemy (XI), king of the Egyptians, and sister and wife of her brother Ptolemy (XIII). Desiring to defraud him of the kingdom, in a time of civil war in Alexandria, she went to Caesar, who was besieging the city, and, using pretense and debasing herself, she begged, in the presence of Julius, for the death of Ptolemy and to have the kingdom for herself. The kingdom of Alexandria, in the third year of the reign of Cleopatra, passed under the dominion of the Romans under Julius Caesar.
64. Gaius Julius Caesar ruled for five years. Before he was made consul, he conquered Gauland triumphed in Britain. And after having waged a war against Pompey, he obtained the monarchy of the entire empire. The succeeding emperors were called "Caesars" after his name.
65. From the migration to Babylonia up to the nativity of our Lord Jesus Christ: 587 years. The fifth age came to an end in the year 5,155.
66. Octavian Augustus ruled for fifty-six years. He, in his imperium, after the Sicilian war, had three triumphs: Dalmatia, Asia, and later Alexandria against Anthony. From there, Spain. At that point, having brought peace on land and sea to the entire world, he closed the gates of Janus. Under his imperium, the writings of Daniel were completed in seventy weeks and, as the kingdom and priesthood of the Jews was coming to an end, the Lord Jesus Christ was born from a virgin in Bethlehem of Judah in the forty-second year of Octavian's rule.
67. Tiberus, the son of the Augustus, ruled for twenty-two years. He, out of cupidity, did not let the kings coming to him return, and many peoples receded from the Roman empire. The Lord was crucified in the eighteenth year of his reign, 5,229 years having elapsed since the beginning of the world.
68. Caius Caligula ruled for four years. He was fierce with avarice, cruelty, and lust and, elevating himself to the level of the gods, he ordered a statue of Olympian Jove to be placed under his name in the Temple of Jerusalem. At the same time, in Judea, the apostle Matthew was the first to write a gospel.
69. Claudius ruled for fourteen years. With him ruling, the apostle Peter went to Rome against Simon Magus. Also Mark the Evangelist, preaching Christ in Alexandria, wrote his gospel.
70. Nero ruled for fourteen years. Given to injury, cruelty, and lust, he even fished with nets of gold. He prostituted and killed his mother and sister, wiped out much of the senate, lost many cities and provinces of the republic, and also burned down the city of Rome so that he might witness an image of the destruction of Troy. In his times, Simon Magus was reported to have had an altercation with the apostles Peter and Paul. Claiming that a certain great power that he had came from God, he proposed at midday to fly to the Father in heaven with the help of demons, by whom he was to be born aloft. But, with Peter swearing at the demons and Paul praying, Simon was cast down and he crashed. Because of Simon's death, Peter was crucified by Nero and Paul was killed with a sword. In this same storm, a Persian poet died. In addition, Lucan and Seneca were killed by order of Nero.
71. Vespasian ruled for ten years. Vigorous in military discipline, through his fighting he restored to the republic many provinces which Nero had lost. He was unmindful of offenses and he bore lightly the insults said against him. In his second year Titus took and overthrew Jerusalem, where 1,100,000 Jews perished by famine and the sword. Beyond these, another 100,000 were publicly sold into slavery.
72. Titus ruled for eleven years. He was so eloquent in both languages that he could prepare legal cases in Latin and compose poems and tragedies in Greek. He was, however, so bellicose that in the assault on Jerusalem, fighting under his father, he pierced twelve soldiers with twelve arrows. But he was of such magnanimity in the exercise of his imperial rule, that he punished no one at all, but dismissed those convicted of conspiring against him and maintained the same familiarity with them which he had had before. Among all of his sayings, the most famous was: "The day is lost in which nothing good is accomplished."
73. Domitian, brother of Titus, ruled for sixteen years. He was the second after Nero who, cursed with pride, commanded that he be considered a god and ordered the Christians to be persecuted by the pagans. Under him, the apostle John was banished to the island of Patmos, where he wrote the Apocalypse. (Domitian) killed and sent many of the senators into exile, and he ordered everyone from the line of David to be killed so that none of the Jews from the royal line would survive.
74. Nerva ruled for one year. A moderate man in his imperium, he presented himself as equal to, andapproachable by, everyone. In his time, John the Apostle returned from exile to Ephesus and, entreated by the bishops of Asia, became the most recent to edit a new gospel.