The mystery of iniquity grows in its engulfment of the world and at the same time the Assassins of the Catholic Traditional Movement have about completed their destruction of Catholic resistance to the New World Order and the The Lords of The Global Drug Trade have free reign to rule through covert means the masses by deception and political dog and pony shows and by bribery with of what they steal from the people in the first place.
The racist lie from the Devil.
To make matters worse racist trash masquerading as scholarship pretends to explain all of it but is only the "Aryan" Hitleresque imitation of the Jewish racist Antichrist Talmudic vitriol of the Devil. This is simply a backlash of the tail of the Devil, the Serpent of old.
Racism is a lie in every way.
From an interdiscipinary scientific perspective, the false ideas of multi-genesis of people are refuted on every level. World wide DNA testing shows without any doubt that all people are descended from a single common ancestor at the head of a single common gene pool located in what is now the area of Turkey and just south east thereof. Just where the Bible says it is. Cultural Anthropology has conclusively proven that the further back you go the more developed language is, therefore showing a DEvolution and not an evolution of language thus indicating a single source; just as the Bible says. Archaeology has shown that man the city builder is quite recent with no exceptions, showing a young earth age for the existence of man. Speculations on ancient earth age are just that, speculations with no proof - theories advanced that are ever changing since they are not based on any truth whatsoever - simply shifting sands of lies.
The lies of racism and a root thereof.
Thrown out in the midst of all of the onslaught of the Devil's lies against God and His creation are the racist promulgation of lying theories of superior and inferior peoples, guaranteed to set people absolutely against one another, which is the exact purpose of these lies in the first place. That was begun again in the last century by the sly Austrian ethnologist Franz Boas, who then became the "father" of Anthropology beginning in America. Amongst other students of his was Margaret Mead, the American female racist sexual adventurer in Samoa. Boas actually formulated the various extant current at that time, extending from the 19th century, racist theories of different "types" of peoples which was supposed to show the "superiority" of white northern European racial "types," into the base for his nascent "Anthropology. He did this under cover of claiming he was working for a better society for all people everywhere - a thin lie. The Nazis afforded Boas the opportunity to be acclaimed as the originator of the Auto-de-fe against racism when in fact he was the proponent of racism and social fascist tyranny in the name of "law and order." When the Nazis were driven underground at the end of World War II, Boas was taken as the defender of truth against their racial theories. His own writings show the same theories veiled in humanistic wordage to mask them. This is of the same vein as the Talmudic Jews' Satanic racism veiled as humanism with Hitler set as an evil prop to provide them an excuse for their vile obscene thievery and genocides they work as children of their father the Devil (see Gospel of John 8:44). Boaz and Hitler and Ben Gurion are really demonic brothers under the skin.
John 8:44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
This continues today by the so called "racialists."
Julius Evola’s Concept of Race: A Racism of Three Degrees | The Occidental Quarterly
July 22, 2010
Julius Evola's Concept of Race: A Racism of Three Degrees
Since the rise of physical anthropology, the definition of the term “race” has undergone several changes. In 1899, William Z. Ripley stated that, “Race, properly speaking, is responsible only for those peculiarities, mental or bodily, which are transmitted with constancy along the lines of direct physical descent.” 1 In 1916, Madison Grant described it as the “immutability of somatological or bodily characters, with which is closely associated the immutability of physical predispositions and impulses.”2 He was echoed a decade later by German anthropologist Hans F.K. Gunther, who in his Racial Elements of European History said, “A race shows itself in a human group which is marked off from every other human group through its own proper combination of bodily and mental characteristics, and in turn produces only its like.”3 According to the English-born Canadian evolutionary psychologist J. Philippe Rushton: Each race (or variety) is characterized by a more or less distinct combination of inherited morphological, behavioral, physiological traits . . . Formation of a new race takes place when, over several generations, individuals in one group reproduce more frequently among themselves than they do with individuals in other groups. This process is most apparent when the individuals live in diverse geographic areas and therefore evolve unique, recognizable adaptations (such as skin color) that are advantageous in their specific environments.4These examples indicate that, within the academic context (where those who still believe in “race” are fighting a losing battle with the hierophants of cultural anthropology), a race is simply a human group with distinct common physical and mental traits that are inherited.
Among white racialists, where race has more than a merely scientific importance, a deeper dimension was added to the concept: that of the spirit. In The Decline of the West, Oswald Spengler set forth the idea of the Apollinian, Faustian, and Magian “soul forms,” which can be understood as spiritual racial types.5 In this highly influential Spenglerian tomeImperium, Francis Parker Yockey elaborated this notion, asserting that while there are genetically related individuals within any particular human group, race itself is spiritual: it is a deeply felt sense of identity connected with a drive to perpetuate not just genes, but a whole way of life. “Race impels toward self-preservation, continuance of the cycle of generations, increase of power.”6 Spiritual race is a drive toward a collective destiny.
The spiritual side of race, however, was never systematically explained to the same extent as the physical. Its existence was, rather, merely suggested and taken for granted. It was only in the writings of the much overlooked Italian Radical Traditionalist and esotericist Julius Evola that the spiritual dimension was finally articulated in detail. One who has studied race from the biological, psychological, and social perspectives should turn to Evola’s writings for a culminating lesson on the subject. Evola’s writings provide a wealth of information that one cannot get elsewhere.
Through a careful analysis of ancient literature and myths, along with anthropology, biology, history, and related subjects, Evola has pieced together a comprehensive explanation of the racial spirit.
My purpose here is simply to outline Evola’s doctrine of race. Since Evola’s life and career have been thoroughly examined elsewhere,7 the only biographical fact relevant here is that Evola’s thoughts on race were officially adopted as policy by Mussolini’s Fascist Party in 1942.8Body and Mind Evola’s precise definition of “race” is similar to Yockey’s: it is an inner essence that a person must “have”; this will be explained further below. In the meantime, a good starting point is Evola’s understanding of distinct human groups.
Evola agrees with the physical anthropologists that there are distinct groups with common physical traits produced by a common genotype: “the external form . . . which, from birth to birth, derives from the ‘gene’ . . . is called phenotype.”9 He refers to these groups as “races of the body,” and concurs with Gunther that suitable examples include the Nordic, Mediterranean, East Baltic, Orientalid, Negroid, and many others.10Evola describes the “race of the soul” as the collective mental and behavioral traits of a human stock, and the outward “style” through which these are exhibited. Every race has essentially the same mental predispositions; all human peoples, for example, desire sexual satisfaction from a mate. However, each human stock manifests these inner instincts externally in a different way, and it is this “style,” as Evola terms it, which is the key component of the “race of the soul.”
To illustrate this point, compare the Spartan strategos (Nordic soul) to the Carthaginian shofet (Levantine soul)11: the Spartan considers it heroic to fight hand-to-hand with shield and spear and cowardly to attack from a distance with projectiles, whereas the Carthaginian finds it natural to employ elephants and grand siege equipment to utterly shock and scatter his enemies for an expedient victory.
The names of these races of the soul correspond to those of the body, hence a Nordic soul, a Mediterranean soul, Levantine soul, etc. Evola devotes an entire chapter in Men Among the Ruins to comparing the “Nordic” or “Aryo-Roman” soul to the “Mediterranean.” The Nordic soul is that of “‘the race of active man,’ of the man who feels that the world is presented to him as material for possession and attack.”12 It is the character of the quintessential “strong and silent type”:
Among them we should include self-control, an enlightened boldness, a concise speech and determined and coherent conduct, and a cold dominating attitude, exempt from personalism and vanity . . . The same style is characterized by deliberate actions, without grand gestures; a realism that is not materialism, but rather love for the essential . . . the readiness to unite, as free human beings and without losing one’s identity, in view of a higher goal or for an idea.13Evola also quotes Helmuth Graf von Moltke (the Elder) on the Nordic ethos: “Talk little, do much, and be more than you appear to be.”14The Mediterranean soul is the antithesis of the Nordic. This sort of person is a vain, noisy show-off who does things just to be noticed. Such a person might even do great deeds sometimes, but they are not done primarily for their positive value, but merely to draw attention. In addition, the Mediterranean makes sexuality the focal point of his existence.15The resemblance of this picture to the average narcissistic, sex- and celebrity-obsessed American of today – whether genetically Nordic or Mediterranean – is striking. One need only watch American Idol or browse through the profiles of Myspace.com to see this.
Race of the Spirit The deepest and therefore most complicated aspect of race for Evola is that of the “spirit.” He defines it as a human stock’s “varying attitude towards the spiritual, supra-human, and divine world, as expressed in the form of speculative systems, myths, and symbols, and the diversity of religious experience itself.”16 In other words, it is the manner in which different peoples interact with the gods as conveyed through their cultures; a “culture” would include rituals, temple architecture, the role of a priesthood (or complete lack thereof), social hierarchy, the status of women, religious symbolism, sexuality, art, etc. This culture, or worldview, is not simply the product of sociological causes, however. It is the product of something innate within a stock, a “meta-biological force, which conditions both the physical and the psychical structures” of its individual members.17The “meta-biological force” in question has two different forms. The first corresponds to an id or a collective unconscious, a son of group mind-spirit that splinters off into individual spirits and enters a group member’s body upon birth. Evola describes it as “subpersonal” and belonging “to nature and the infernal world.”18 Most ancient peoples, as he explains, depicted this force symbolically in their myths and sagas; examples would include the animal totems of American aborigines, the ka of the Pharaonic Egyptians, or the lares of the Latin peoples. The “infernal” nature of the latter example was emphasized by the fact that the lares were believed to be ruled over by the underground deity named Mania.19 When a person died, this metaphysical element would be absorbed back into the collective from whence it came, only to be recycled into another body, but devoid of a recollection of its former life.
The second form, superior to the first, is one that does not exist in every stock naturally, or in every member of a given stock; it is an otherworldly force that must be drawn into the blood of a people through the practice of certain rites. This action corresponds to the Hindu notion of “realizing the Self,” or experiencing a oneness with the divine source of all existence and order (Brahman). Such a task can only be accomplished by a gifted few, who by making this divine connection undergo an inner transformation. They became aware of immutable principles, in the name of which they go on to forge their ethnic kin into holistic States – microcosmic versions of the transcendental principle of Order itself. Thus, the Brahmins and Kshatriyas of India, the patricians of Rome, and the samurai of Japan had a “race of the spirit,” which is essential to “having race” itself. Others may have the races of body and soul, but race of the spirit is race par excellence.
Transcendence is experienced differently by different ethnic groups. As a result, different understandings of the immutable arise across the world; from these differences emerge several “races of the spirit.” Evola focuses on two in particular. The first is the “telluric spirit” characterized by a deep “connection to the soul.” This race worships the Earth in its various cultural manifestations (Cybele, Gaia, Magna Mater, Ishtar, Inanna, etc.) and a consort of “demons.” Their view of the afterlife is fatalistic: the individual spirit is spawned from the Earth and the returns to the Earth, or to the infernal realm of Mania, upon death, with no possibility.20 Their society is matriarchal, with men often taking the last names of their mothers and familial descent being traced through the mother. In addition, women often serve as high priestesses. The priesthood, in fact, is given preeminence, whereas the aristocratic warrior element is subordinated, if it exists at all.
This race has had representatives in all the lands of Europe, Asia, and Africa that were first populated by pre-Aryans: the Iberians, Etruscans, Pelasgic-Minoans, Phoenicians, the Indus Valley peoples, and all others of Mediterranean, Oriental, and Negroid origin. The invasions of Aryan stock would introduce to these peoples a diametrically opposed racial spirit: the “Solar” or “Olympian” race.
The latter race worships the heavenly god of Order, manifested as Brahman, Ahura-Mazda, Tuisto (the antecedent of Odin), Chronos, Saturn, and the various sun deities from America to Japan. Its method of worship is not the self-prostration and humility practiced by Semites, or the ecstatic orgies of Mediterraneans, but heroic action (for the warriors) and meditative contemplation (for the priests), both of which establish a direct link with the divine. Olympian societies are hierarchical, with a priestly caste at the top, followed by a warrior caste, then a caste of tradesmen, and finally a laboring caste. The ruler himself assumes the dual role of priest and warrior, which demonstrates that the priesthood did not occupy the helm of society as they did among telluric peoples. Finally, the afterlife was not seen as an inescapable dissolution into nothingness, but as one of two potential conclusions of a test. Those who live according to the principles of their caste, without straying totally from the path, and who come to “realize the Self,” experience a oneness with God and enter a heavenly realm that is beyond death. Those who live a worthless, restless existence that places all emphasis on material and physical things, without ever realizing the presence of the divine Self within all life,, undergoes the “second death,”21 or the return to the collective racial mind-spirit mentioned earlier.
The Olympian race has appeared throughout history in the following forms: in America as the Incas; in Europe and Asia as the Indo-European speaking peoples; in Africa as the Egyptians, and in the Far East as the Japanese. Generally, this race of the spirit has been carried by waves of phenotypically Nordic peoples, which will be explained further below.
Racial Genesis Of considerable importance to Evola’s racial worldview is his explanation of human history. Contrary to the views of most physical anthropologists and archaeologists, and even many intellectual white racialists, humanity did not evolve from a primitive, simian ancestor, and then branch off into different genetic populations. Evolution itself is a fallacy to Evola, who believed it to be rooted in the equally false ideology of progressivism: “We do not believe that man is derived from the ape by evolution. We belive that the ape is derived from man by involution. We agree with De Maistre that savage peoples are not primitive peoples, but rather the degenerating remnants of more ancient races that have disappeared.22Evola argues in many of his works, like Bal Ganghadar Tilak and Rene Guenon before him, that the Aryan peoples of the world descend from a race that once inhabited the Arctic. In “distant prehistory” this land was the seat of a super-civilization – “super” not for its material attainments, but for its connection to the gods – that has been remembered by various peoples as Hyperborea, Airyana-Vaego, Mount Meru, Tullan, Eden, and other labels; Evola uses the Hellenic rendition “Hyperborea” more than the rest, probably to remain consistent and avoid confusion among his readers. The Hyperboreans themselves, as he explains, were the original bearers of the Olympian racial spirit.
Due to a horrific cataclysm, the primordial seat was destroyed, and the Hyperboreans were forced to migrate. A heavy concentration of refugees ended up at a now lost continent somewhere in the Atlantic, where they established a new civilization that corresponded to the “Atlantis” of Plato and the “Western land” of the Celts and other peoples. History repeated itself, and ultimately this seat was also destroyed, sending forth and Eastward-Westward wave of migrants. As Evola notes, this particular wave “[corresponded[ to Cro-Magnon man, who made his appearance toward the end of the glacial age in the Western part of Europe,"23 thus leading some historical evidence to his account. This "pure Aryan" stock would ultimately become the proto-Nordic race of Europe, which would then locally evolve into the multitude of Nordic stocks who traveled across the world and founded the grandest civilizations, from Incan Peru to Shintoist Japan.
Evola spends less time tracing the genesis of nonwhite peoples, which he consistently refers to as "autochthonous," "bestial," and "Southern" races." In his seminal work Revolt Against the Modern World, he says that the "proto-Mongoloid and Negroid races ... probably represented the last residues of the inhabitants of a second prehistoric continent, now lost, which was located in the South, and which some designated as Lemuria."24 In contrast to the superior Nordic-Olympians, these stocks were telluric worshippers of the Earth and its elemental demons. Semites and other mixed races, Evola asserts, are the products of miscegenation between Atlantean settlers and these Lemurian races. Civilizations such as those of the pre-Hellenes, Mohenjo-Daro, pre-dynastic Egyptians, and Phoenicians, among countless others, were founded by mixed peoples.
Racialism in Practice Racialist movements from National Socialist Germany to contemporary America have tended to emphasize preserving physical racial types. While phenotypes were important to Evola, his foremost goal for racialism was to safeguard the Olympian racial spirit of European man. It was from this spirit that the greatest Indo-European civilizations received the source of their leadership, the principles around which they centered their lives, and thus the wellspring of their vitality. While de Gobineau, Grant, and Hitler argued that blood purity was the determining factor in the life of a civilization, Evola contended that "Only when a civilization's 'spiritual race' is worn out or broken does its decline set in."25 Any people who manages to maintain a physical racial ideal with no inner spiritual substance is a race of "very beautiful animals destined to work,"26 but not destined to produce a higher civilization.
The importance of phenotypes is described thusly: "The physical from is the instrument, expression, and symbol of the psychic form."27 Evola felt that it would only be possible to discover the desired spiritual type (Olympian) through a systematic examination of physical types. Even to Evola, a Sicilian born, the best place to look in this regard was the "Aryan or Nordic-Aryan body"; as he mentions on several occasions, it was, after all, this race that carried the Olympian Tradition across the world. He called this process of physical selection "racism of the first degree," which was the first of three stages.
Once the proper Nordic phenotype was identified, various "appropriate" tests comprising racism of the second and third degrees would be implemented to determine a person's racial soul and spirit.28 Evola never laid out a specific program for this, but makes allusions in his works to assessments in which a person's political and racial opinions would be taken into account. In his Elements of Racial Education, he asserts that "The one who says yes to racism is one in which race still lives," and that one who has race is intrinsically against democratic ideals. He also likens true racism to the "classical spirit," which is rooted in "exaltation of everything which has form, face, and individuation, as opposed to what is formless, vague, and undifferentiated."29 Keep in mind that for Evola, "having race" is synonymous with having the "Olympian race" of the spirit. Upon discovering a mentality that fits the criteria for soul and spirit, a subsequent education of "appropriate disciplines" would be carried out to ensure that the racial spirit within this person is "maintained and developed." Through such trials, conducted on a wide scale, a nation can determine those people within it who embody the racial ideal and the capacity for leadership.
Protecting and developing the Nordic-Olympians was primary for Evola, but his racialism had other goals. He sought to produce the "unified type," or a person in whom the races of body, soul, and spirit matched one another and worked together harmoniously. For example: "A soul which experiences the world as something before which it takes a stand actively, which regards the world as an object of attack and conquest, should have a face which reflects by determined and daring features this inner experience, a slim, tall, nervous, straight body - an Aryan or Nordic-Aryan body."30This was because "it is not impossible that physical appearances peculiar to a given race may be accompanied by the psychic traits of a different race."31 To Evola, if people chose mates on the basis of physical features alone, there is a good chance that various mental and spiritual elements would become intermingled and generate a dangerous confusion; there would be Nordics with Semitic mental characteristics and Asiatic spiritual predispositions, Alpines with Nordic proclivities and fatalistic religious attitudes, and so on. Such a mixture was what Evola considered to be a mongrel type, in whom "cosmopolitan myths of equality" become manifested mentally, thus paving the way for the beasts of democracy and communism to permeate the nation and take hold.
Evola cared more about the aristocratic racial type, but he did not want the populace to become a bastardized mass: "We must commit ourselves to the task of applying to the nation as a whole the criteria of coherence and unity, of correspondence between outer and inner elements."32 If the aristocracy had as its subjects a blob of spiritless, internally broken people, the nation would have no hope. For the Fascist state, he promoted an educational campaign to ensure that the peoples of Italy selected their mates appropriately, looking for both appearances and behavior; non-Europeans would of course be excluded entirely. The school system would play its role, as would popular literature and films.33Another way to develop the "inner race" is through combat. Not combat in the modern sense of pressing a button and instantly obliterating a hundred people, but combat as it unfolds in the trenches and on the battlefield, when it is man against man, as well as man against his inner demons. Evola writes, "the experience of war, and the instincts and currents of deep forces which emerge through such an experience, give the racial sense a right, fecund direction."34 Meanwhile, the comfortable bourgeois lifestyle and its pacifist worldview lead to the crippling of the inner race, which will ultimately become extinguished if external damage is thenceforth inflicted (via intermixing with inferior elements).
Conclusion American racialists have much to gain from an introduction to Evola's thoughts on race. In the American context, racialism is virtually devoid of any higher, spiritual element; many racialists even take pride in this. There are, without a doubt, many racialists who consider themselves devout Catholics or Protestants, and they may even be so. However, the reality of race as a spiritual phenomenon is given little attention, if any at all. For whatever reason, American racialists are convinced that the greatness of Western civilization, evinced by its literature, architecture, discoveries, inventions, conquests, empires, political treatises, economic achievements, and the like, like solely in the mental characteristics of its people. For instance, the Romans erected the coliseum, the English invented capitalism, and the Greeks developed the Pythagorean theorem simply because they all had high IQs. When one compares the achievements of different Western peoples, and those of the West to the East, however, this explanation appears inadequate.
Intelligence alone cannot explain the different styles that are conveyed through the culture forms of different peoples; the Greeks' Corinthian order on the one hand, and the Arabs' mosques and minarets on the other, are not results of mere intellect. Sociological explanations do not work either; the Egyptians and Mayans lived in vastly different environments, yet both evoked their style through pyramids and hieroglyphs. The only explanation of these phenomena is that there is something deeper within a folk, something deeper and more powerful than bodily structures and mental predispositions. As Evola elucidates through his multitude of works - themselves the result of intense study of ancient and modern texts from every discipline imaginable - race has a "super-biological" aspect: a spiritual force. Ancient peoples understood this reality and conveyed it through their myths: the Romans used the lares; the Mayans used totemic animal symbols; the Persians used the fravashi, which were synonymous with the Nordic valkyries;35 the Egyptians used the ka; and the Hindus in the Bhagavad-Gita used Lord Krishna.
To better understand the spiritual side of race, the best place to look is Julius Evola. Through his works, which have greatly influenced the European New Right, Evola dissects and examines the concept of the Volksgeist, or racial spirit. It is the supernatural force that animates the bodies of a given race and stimulates the wiring in their brains. It is the substance from which cultures arise, and from which an aristocracy materializes to raise those cultures to higher civilizations. Without it, a race is simply a tribe of automatons that feed and copulate.
When the super biological element that is the center and the measure of true virility is lost, people can call themselves men, but in reality they are just eunuchs and their paternity simply reflects the quality of animals who, blinded by instinct, procreate randomly other animals, who in turn are mere vestiges of existence.36Nowhere would Evola's racial ideas be more valuable than in the United States, a land in which the idea of transcendent realities is mocked, if not violently attacked. Even American racialists, who nostalgically look back to "better" times when people were more "traditional," are completely unaware of how the Aryan Tradition, in its purest form, understand the concept of race. Many of these people claim to be "Aryan" while simultaneously calling themselves "atheist" or "agnostic," although in ancient societies, one needed to practice the necessary religious rites and undergo certain trials before having the right to style oneself an Aryan. Hence the need for these "atheist Aryans" to become more familiar with Julius Evola.
Michael Bell writes about race and popular culture from a Radical Traditionalist point of view.
 William Z. Ripley, The Races of Europe: A Sociological Study (New York: D. Appleton and Co., 1899), 1.
 Madison Grant, The Passing of the Great Race (North Stratford, NHL Ayer Company Publishers, Inc., 2000), xix.
 H.F.K. Gunther, The Racial Elements of European History, trans. G.C. Wheeler (Uckfield, Sussex, UK: Historical Review Press, 2007), 9.
 Philippe Rushton, “Statement on Race as a Biological Concept,” November 4, 1996, http://www.nationalistlibrary.com/index2.php?option=com_content&do_pdf=1&id=1354.
 Oswald Spengler, The Decline of the West, 2 vols, trans. Charles Francis Atkinson (New York: Knopf, 1926 & 1928), vol. 1, chs. 6 and 9; cf. vol. 2, ch. 5, “Cities and Peoples. (B) Peoples, races, Tongues.”
 Francis Parker Yockey, Imperium (Newport Beach, Cal.: Noontide Press, 2000), 293.
 See the Introduction to Julius Evola, Men Among the Ruins, trans. Guido Stucco, (Rochester, Vt.: Inner Traditions International, 2002).
 Evola, Men Among the Ruins, 48.
 Julius Evola, The Elements of Racial Education, trans. Thompkins and Cariou (Thompkins & Cariou, 2005), 11.
 Evola, Elements of a Racial Education, 34-35.
 For more on the Levantine “race of the soul” see Elements of Racial Education, 35.
 Evola, Elements of Racial Education, 35.
 Evola, Men Among the Ruins, 259.
 Evola, Men Among the Ruins, 262.
 Evola, Men Among the Ruins, 260. Evola’s descriptions of Nordic and Mediterranean proclivities show the strong influence of Gunthers’s The Racial Elements of European History.
 Evola, Elements of Racial Education, 29.
 Julius Evola, Metaphysics of War: Battle, Victory, & Death in the World of Tradition, ed. John Morgan and Patrick Boch (Aarhus, Denmark: Integral Tradition Publishing, 2007), 63.
 Julius Evola, Revolt Against the Modern World, trans. Guido Stucco (Rochester, Vt.: Inner Traditions International, 1995), 48.
 Evola, Revolt Against the Modern World, 48.
 Evola, Elements of Racial Education, 40.
 Evola, Revolt Against the Modern World, 48.
 Julius Evola, Eros and the Mysteries of Love, trans. anonymous (Rochester, Vt.: Inner Traditions International, 1991, 9.
 Evola, Revolt Against the Modern World, 195.
 Evola, Revolt Against the Modern World, 197.
 Evola, Revolt Against the Modern World, 58.
 Evola, Revolt Against the Modern World, 170.
 Evola, Elements of Racial Education, 30.
 Julius Evola, “Race as a Builder of Leaders,” trans. Thompkins and Cariou, http://thompkins_cariou.tripod.com/id7.html.
 Evola, The Elements of Racial Education, 14, 15.
 Evola, The Elements of Racial Education, 31.
 Evola, “Race as a Builder of Leaders.”
 Evola, Elements of Racial Education, 33.
 Evola, Elements of Racial Education, 25.
 Evola, Metaphysics of War, 69
 Evola, Metaphysics of War, 34.
 Evola, Revolt Against the Modern World, 170.
The truth of God that all men are created in the image and likeness of God and commanded to obey God.
26 ¶ And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. (DRV)
This is a core Catholic belief. It is self evident to all people with a conscience. It also explains something quite opposite to it.
When Adam sinned it took place because of the envy of the devil.
12 Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. (DRV)
23 For God created man incorruptible, and to the image of his own likeness he made him. 24 But by the envy of the devil, death came into the world: 25 And they follow him that are of his side. (DRV)
What was the devil's temptation? It was this:
1 ¶ Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?
2 And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:
3 But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.
4 And the serpent said to the woman: No, you shall not die the death.
5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.
6 ¶ And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof,and did eat, and gave to her husband, who did eat.
and you shall be as Gods
They chose to be their own gods. This is the base of racism. For if one were one's own god in one's own image and likeness, then one would be the founder of a race of gods who would look the same as oneself and be connected by bloodline, and one would consider oneself better than others.
But the Apostles, basing themselves on the teaching of Jesus Christ, taught that all men are equal in their creation by and in the sight of God.
26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times and the limits of their habitation.
27 That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us. (DRV)
Therefore racism is of the devil and to be absolutely condemned.
The Catholic Faith calls all men to come to salvation in Jesus Christ. The Catholic Faith also calls in the Name of Christ the King of all Nations for equal justice here on earth for all men.
THE genealogical ASPECT OF ZIONIST "RELIGION" Jerusalem Post ^ Oct. 3, 2006 Adina Greene
They are coming from all over the world to claim their royal heritage.
First, on October 19, they will meet in New York City at the inaugural dinner of the Davidic Dynasty organization. Then, in May, a mass reunion is planned for Jerusalem.
They say they are descendants of King David. They have the oral family traditions, rabbinic texts and historical research to back up their claims. And the way Jewish genealogy is thriving, their ranks may swell in the coming years.
Davidic Dynasty, a project of the Eshet Chayil Foundation, has compiled a partial list of David's purported descendants. Their get-together, to be held at the Museum of Jewish Heritage, will honor Manhattan District Attorney Robert Morgenthau and Rebbetzin Esther Jungreis - both of whom are believed to be descended from David.
Other illustrious Jewish figures down the centuries who traced their ancestry back to David include Hillel, Rabban Gameliel, Rabbi Yehuda Hanasi, Yochanan Hasandler and Yosef Karo. More contemporary leaders include the Baal Shem Tov, Rabbi Nachman of Breslov, the Lubavitcher Rebbe and former president Chaim Herzog.
And nowadays, it's easier than ever to comb back through Jewish family roots and, who knows, maybe identify your own eminent ancestor.
A generation ago, most people relied on their oldest living relatives to learn about their family's history. The revolution was fuelled by the fall of Communism, and the new records that became available, allied to the proliferation of home computers.
In January, the International Institute for Jewish Genealogy opened at the Jewish National and University Library at the Hebrew University's Givat Ram campus. The institute's director, Dr. Neville Y. Lamdan, and several colleagues had wanted to open such an institute for years, but it had to wait until he stepped down as ambassador to the Vatican. "We came back to the idea with a great deal of energy and with a lot of intensive work," Lamdan said. "The group nominated me to be the director and that's how I find myself involved and over my head."Now Lamdan plans to advance Jewish genealogy so it can be taught at the university level."People were groping around feeling that somehow [Jewish genealogy] should be institutionalized. But what sort of institution? What would it do? The answer: engage in research and, if possible, teaching at a university level," Lamdan said.
The institute has three research projects under way, including two in conjunction with foreign universities.
The Sephardic DNA and Migration project, which the institute is performing in cooperation with the Universities of Haifa, Arizona and New York, uses DNA to tracks the male members of a family back to pre-expulsion Spain.
The institute's second project is called Rebuilding Destroyed Communities. Researchers are trying to reconstruct what community life was like in three towns in Poland and Lithuania before the Holocaust.
The Jacobi Indexing project, finally, is being carried out by Dr. Chanan Rapapport. Paul Jacobi, an eminent genealogist, left the National and University Library some 400 genealogical studies which he had done, mainly on rabbinical lineages in Germany. Most of the studies require additional research.
Rapapport shares Lamdan's desire to raise genealogy to an academic level. "It's a combination between... developing curricula and teaching aids for university level and doing research which is beyond the horizon of the individual hobbyists," Rapapport said in a phone interview. "Research that interests many, many families, not just one family."Lamdan said he was looking ahead to new challenges.
"More and more source material which contains sources for Jewish genealogy is being uncovered," he said, and can be filmed and reproduced digitally."There are also other archives in certain countries, including in the Muslim world, where we know there is material. Hopefully we can negotiate access."
Judaism = race. Even that is not factually true since the Ashkenazim are Khazar converts from the 8th century A.D., but under the instigation of the Sephardics who date from the earlier Massoretes and others and from the Rabbinic Academies of first century Palestine and directly therefore from the Jew antichrists who cursed God in His temple and were destroyed in 70 A.D. Therefore Judaism equals racist Satanism. They instigate evil everywhere they can for their goal of attacking Christ and His Church. They are antichrists of the Antichrist and will go to hell with the Antichrist. Those individual Jews who repent now can be saved.
See: Gog and Magog
The synagogue of Satan:
9 I know thy tribulation and thy poverty: but thou art rich. And thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan. (DRV)
"The Rebbe [the very dead and NOT resurrected Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson] is a direct descendant of King David and has received a true prophecy from G-d that we who are alive in this generation shall be the first in history to see the coming of the true messiah. Many Jews are eagerly anticipating the Rebbe's resurrection from the grave, ready to re-establish the Sanhedrin and anoint the king."
5 For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man.
6 Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.
Like the Israeli Defense Forces murdering all they please? When will their blood be required?
22 For there will rise up false Christs and false prophets: and they shall shew signs and wonders, to seduce (if it were possible) even the elect. (DRV)
[Note: the 7 Noahide commandments are a Rabbinic false invention - God gave ten commandments to Moses for all people, not to Noah and not seven. Prior to Moses, the ten commandments were written on the hearts of all people and they still are.]
These false prophets say:
This is the Devil's hiss just as he strikes with venomous fury.
"What is the true key to salvation? Those who return to the Law (the Seven Commandments for the Children of Noah, according to the eternal covenant made with Noah in Genesis 9) and who assist the Jewish people (Isaiah 60,61, 66) will be saved and will participate in the miracles and revelations, including worshipping in the Third Temple, under the kingship of the Messiah. As described in many places, including Jeremiah 16:19-21 and Zechariah 8:20-23, all the old gentile religions of the world will disappear, and their followers will turn to the Jews for spiritual leadership. Until then, Christians are spiritually blinded, and cannot yet understand G-d's wisdom in the Bible."
What does God say:
[Note: the temple was burnt in 70 A.D. by God's rod of vengeance – the Roman general Titus. Again, when the Jews tried to rebuild the temple under the Roman Emperor Julian the Apostate in the 4th century A.D. God burnt it down repeatedly to show He meant what He said. Palestine belongs to the Palestinians and not the Jews.]
1 ¶ Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God,
2 Of the doctrine of baptisms and imposition of hands, and of the resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Spirit,
5 Have moreover tasted the good word of God and the powers of the world to come,
6 And are fallen away: to be renewed again to repentance, crucifying again to themselves the Son of God and making him a mockery.
7 For the earth, that drinketh in the rain which cometh often upon it and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.
8 But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt.
13 For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself,
14 Saying: Unless blessing I shall bless thee and multiplying I shall multiply thee.
15 And so patiently enduring he obtained the promise.
16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.
17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:
18 That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.
19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil:
20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.
The synagogue of Satan will fail. (see link)