God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Friday, May 11, 2012

Jonathan Cook: Netanyahu crowns himself king of Israel | Israeli Occupation Archive


Jonathan Cook: Netanyahu crowns himself king of Israel
9 MAY 2012
By Jonathan Cook in Nazareth – 9 May 2012
www.jkcook.net/Articles3/0588.htm
Netanyahu has created a national unity government that more precisely reflects the majority mood: an unalloyed, aggressive and xenophobic rightwing consensus

Jonathan Cook
Israelis barely had time to absorb the news that they were heading into a summer election when Prime Minister Binyamin Netanyahu yesterday pulled the rug from underneath the charade. Rancourous early electioneering had provided cover for a secret agreement between Netanyahu and the main opposition party, Kadima, to form a new, expanded coalition government.
Rather than facing the electorate in September, Netanyahu and his hardline rightwing government are expected to comfortably see out the remaining 18 months of his term of office. Not only that, but he will now have the backing of more than three-quarters of the 120-seat Israeli parliament, leading one commentator to crown him the “King of Israel”.
The announcement may have taken Israelis by surprise but it fully accorded with the logic of an increasingly dysfunctional Israeli political culture.
Shaul Mofaz, who a few weeks ago ousted Tzipi Livni as head of the centre-right Kadima party, had been vitriolic in denouncing Netanyahu. He called the prime minister a “liar” and went to the trouble of posting on his Facebook page a pledge that he would never make a deal with this “weak, incompetent and deaf government”.
He also boasted in a recent interview that he would topple Netanyahu by leading the revival of mass social protests expected in the summer.
Last year hundreds of thousands took to the streets to demand an end to the rocketing cost of living, much of it caused by business cartels that were empowered by Netanyahu and his Likud party in privatisation programmes years ago.
But the reality was that Mofaz, a hawkish former army chief of staff who is seen as a lacklustre, power-hungry and slippery politician, had no credibility with either the demonstrators or the wider electorate.
Kadima, which has never strayed far from its ideological roots in the Likud, from which it split several years ago, is currently the largest faction in the parliament. But polls suggested Mofaz would lead it to electoral oblivion.
The deal will win him a temporary reprieve, with a seat in the inner circle alongside Netanyahu and Ehud Barak, the long-time defence minister whose own party was expected to vanish if the September election had taken place.
Kadima will get no ministries but Mofaz will have a say in the biggest issues facing Israel: its dealings with Iran and the Palestinians.
This may be good for Mofaz personally but most likely his act of supreme duplicity will finish off Kadima as an independent party. The next year and a half may see him try to return to the Likud fold.
Netanyahu, meanwhile, has created a national unity government that more precisely reflects the majority mood: an unalloyed, aggressive and xenophobic rightwing consensus.
There was little need for Netanyahu to bring Kadima into the coalition. He was racing ahead in the polls, his popularity outstripping that of all the other major party leaders combined. And he had won this scale of support even as senior security officials, including the former heads of the Mossad and the Shin Bet, questioned his rationality on the issue of whether to attack Iran.
But there are advantages to Netanyahu in postponing an election he was expected to win.
Not least, it gives him time to entrench moves towards authoritarianism. Netanyahu has been behind a series of measures to weaken the media, human rights groups, and the courts. At the moment his government is defying a series of Supreme Court rulings to dismantle several small Jewish settlements on Palestinian land that are illegal even under Israeli law.
An uninterrupted 18 months will allow him to further undermine these rival centres of power. One of the promises he and Mofaz made yesterday was to overhaul the system of government. Netanyahu now has enough MPs to overturn even the most sacrosanct of Israel’s Basic Laws.
In addition, the new coalition will face an all but non-existent parliamentary opposition: a shrivelled centre-left of the Labor and Meretz parties, with only a handful of seats; a few noisy ultra-nationalists who would be more trouble in government than Netanyahu needs; and the Arab parties, who are reviled by Jewish public and politicians alike.
Labor’s new leader, Shelly Yacimovich, was expected to partially revive her party’s fortunes on the back of the social protests and might have been joined in a potentially confrontational opposition by a new centrist party, headed by TV news anchor and heart-throb Yair Lapid. Now both are relegated to the political margins.
Avigdor Lieberman, the foreign minister and leader of the far-right Yisrael Beiteinu party, whom Netanyahu fears most as a potential challenger, has also been defanged. His current, pivotal role in the coalition will be savagely diminished by the bulky presence of Kadima.
Another bonus for Netayahu is that he is now better situated to see off the potentially dangerous early days of a Barack Obama second term, if the US president is re-elected in November. This is when some observers believed the US president, serially humiliated by Netanyahu over the settlements and the peace process, might seek his revenge.
But should Obama choose a fight on the Palestinian issue, he will be facing a prime minister whose position in Israel is unassailable.
What does all this mean for Iran and the Palestinians?
Regarding the former, several commentators and some of his own ministers have argued that Netanyahu now has a free hand to launch a go-it-alone attack on Iran and destroy what he claims is a nuclear weapons programme that might one day rival Israel’s own secret arsenal.
More likely, the expanded coalition will make little difference to Israeli calculations over Iran, one way or the other. Mofaz, like most of the security establishment, opposes an attack unless it is headed by the US.
But Netanyahu will doubtless exploit his strengthened position to up the rhetoric against Tehran and add to the pressure for intensified action from the US and Europe.
As for the Palestinians, it can mean only more of the same — or worse. Mofaz, who tried to distinguish himself in opposition by proposing a miserly peace plan that would see the Palestinians holed up in a series of enclaves, lacks the political weight to deflect Netanyahu from his even more intransigent approach.
But at least for Netanyahu, the Kadima leader will cut a more presentable figure in Washington than Lieberman as an advocate for Israel’s hard line.
The Israeli prime minister’s claim yesterday that he was about to unveil a “responsible peace process” should be taken no more seriously than his professed commitment, abandoned the same day, to submit himself to the judgment of the Israeli electorate.
The one small sliver of light is that what remains of the Israeli left, so long in hibernation or denial, may finally be stirred into a response by the antics of this ugly ruling cabal.
Last year’s social protests remained, in a great Israeli tradition, studiously “apolitical”, unlike their counterparts, the Occupy movements, in the United States and Europe.
The demonstrators refused to draw any connection between the rapidly polarised economic situation — the gap between Israel’s rich and poor is now as bad as in the US — and either the right’s self-serving neoliberal policies or the occupation that has channelled endless resources to the settlers and the security establishment.
This summer Israel may finally get its own Occupy movement — one prepared to tackle the real occupation.
Jonathan Cook won the 2011 Martha Gellhorn Special Prize for Journalism. His latest books are Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East (Pluto Press) and Disappearing Palestine: Israel’s Experiments in Human Despair (Zed Books). His website is www.jkcook.net.
A version of this article originally appeared in The National, published in Abu Dhabi.
____________________

The Antichrist: Rev. Paschal Huchede's view of the Antichrist:


Hammelek l Yisrael
H M L K L Y S R A L
ה מ ל כ ל י ש ר א ל
5+ 40+ 30+ 20+ 30+ 10+ 300+ 200+ 1+ 30 = 666


Hammelek l Yisrael translates as [the false] 'king of Israel' with medial kaph signifying a short reign in keeping with the prophecy of Antichrist in Scripture.


Traditional Catholic Prayers: About the Truth that will set you free.:


Modern day Herod - Nero - Domitian - ad Dajjal candidate for Antichrist -
Binyamin Netanyahu

Wait and see who it is - The Apocalypse, the Book of the Revelation: 13:5 "And there was given to him a mouth speaking great things and blasphemies: and power was given to him to do, two and forty months."

The Justice of God: Traditional Catholic Prayers: False prophecy - terrible damage done and nothing else


There is no doubt that Binyamin Netanyahu is a mass murdering genocidal maniac and Satan worshipper, but as to whether he is the Antichrist, ad Dajjal, remains to be seen.


FALSE PEACE OF ASSISI

False peace of Assisi
click on picture



The Apocalypse, the Book of the Revelation: 13.


The Beast of the Sea
Rv:13:
1 ¶ (12-18) And he stood upon the sand of the sea. (13-1) And I saw a beast [1] coming up out the sea, having seven heads and ten horns: and upon his horns, ten diadems: and upon his heads, names of blasphemy. … Scripture reference – Rev.: 11:7!; Dan.: 7:3; Rev.: 12:3; 17:3
2 And the beast which I saw was like to a leopard: and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength and great power. … Scripture reference –
3 And I saw one of his heads as it were slain to death: and his death’s wound was healed. And all the earth was in admiration after the beast. … Scripture reference – Rev.: 13:12; 17:8
4 And they adored the dragon which gave power to the beast. And they adored the beast, saying: Who is like to the beast? And who shall be able to fight with him? … Scripture reference – Rev.: 13:12; 17:8
5 And there was given to him a mouth speaking great things and blasphemies: and power was given to him to do, two and forty months.
6 And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle and them that dwell in heaven.

No comments: