God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
 19:19 And he said to him: 'Be thou also over five cities.'
 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
 19:25 And they said to him: 'Lord, he hath ten pounds.'
 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here: Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Thursday, May 24, 2012

Eternal faith and beliefs: Christian Belief 3

Eternal faith and beliefs: Christian Belief 3

The Apocalypse, the Book of the Revelation


Words Of Wisdom


My Point of View


In the following, instead of making the mistake of trying to guess when God will destroy Babylon, let us take note of her sins that we do not partake of them! -Etienne


THE APOCALYPSE

OF ST. JOHN THE APOSTLE

CHAPTER 18.


The Fall of Babylon


AND after this I saw another angel coming down from heaven, having great authority, and the earth was lighted up by his glory. 2. And he cried out with a mighty voice, saying, "She has fallen, she has b fallen, Babylon the great; and has become a habitation of demons, a stronghold of every unclean spirit, a stronghold of every unclean and hateful bird; 3. because all the nations have drunk of the wrath of her immorality, and the kings of the earth have committed fornication with her, and by the power of her wantonness the merchants of the earth have grown rich."


Her Sins and Punishment


4. And I heard another voice from heaven saying, "Go out from her, my people, that you may not share in her sins, and that you may not receive of her plagues. 5. For her sins have reached even to heaven, and the Lord has remembered her iniquities. 6. Render to her as she also has rendered, and give her the double according to her works; in the cup, that she has mixed, mix for her double. 7. As much as she glorified herself and gave herself to wantonness, so much torment and mourning give to her. Because in her heart she says, c I sit a queen, I am no widow, and I shall not see mourning.’ 8. Therefore in one day her plagues shall come, death and mourning and famine; and she shall be burnt up in fire; for strong is God who will judge her."


Dirge of the Kings


9. 2 And the kings of the earth who with her committed fornication and lived wantonly will weep and mourn over her when they see the smoke of her burning, 10. standing afar off for fear of her torments, saying, "Woe, woe, the great city, Babylon, the strong city, for in one hour has thy judgment come!"


Dirge of the Merchants


11. And the merchants of the earth will weep and mourn over her; for no one will buy their merchandise any more: 12. merchandise of gold and silver, and precious stones and pearls, and fine linen and purple, and silk and scarlet, and all thyine wood, and all vessels of ivory, and all vessels of precious stone, and of brass, and of iron, and of marble, 13. and cinnamon and amomum and spices, and ointment and frankincense, and wine and oil, and fine flour and wheat, and beasts of burden 3 and sheep and horses, and chariots and slaves, and souls of men. 14. And the fruit which was the desire of thy soul departed from thee; and all the fat and splendid things perished from thee, and men will find them nevermore. 15. The merchants of these things, who grew rich by her, will stand afar off for fear of her torments, weeping, and mourning, 16. and saying, "Woe, woe, the great city, which was clothed in fine linen and purple and scarlet, and gilded in gold, and precious stone, and pearls; 17. for in one hour riches, so great were laid waste!"

Dirge of the Mariners

And every shipmaster, and everyone who sails to a place, and mariners, and all who work upon the sea, stood afar off, 18. and cried out as they saw the place of her burning, saying, "What city is like to this great city?" 19. And they cast dust on their heads, and cried out weeping and mourning, saying “Woe, woe, the great city, wherein all who had their ships at sea were made rich out of her wealth; for in one hour she has been laid waste!” 20. Make merry over her , O heaven, and you the saints and the apostles and the prophets, for God has judged your cause upon her


b Apoc. 14, 8; Isa. 21, 9; Jer. 51, 8.-c Isa. 47, 8.

l-Ver. 17. The Greek text reads: ". . . to do his purpose and to make common cause and to give their kingdom. . . ."
2-Ver. 9-19. This passage does not appear to be an account of a vision but rather a direct prophecy, after the manner of the prophecies of Isaias and Ezechiel concernlng Tyre. Tyre furnishes a type of the vengeance of God upon pride and luxury.
3- Ver. 1.3. Beasts of burden: the Greek has
"cattle."


Note in the above inerrant Holy Scripture that the picture Jesus is showing us is one of complete apostasy from God.


LET BE ACCURSED ANY GOSPEL OTHER THAN THAT WHICH WAS PREACHED AT THE BEGINNING, RECEIVED NOT FROM MAN BUT FROM CHRIST JESUS, THOU ALONE, IN WHOM WE HAVE REDEMPTION THROUGH THY ALL HOLY INFINITELY PURE AND UNDEFILED BLOOD, THE REMISSION OF OUR SINS, WHO IN THE FUTURE SHALL RECREATE THE HEAVENS AND THE EARTH, CALLED BY THINE SPECIAL CHOICE, WHO BEFORE HOPED IN CHRIST WITH ALL WHO HEARD THE WORD OF TRUTH AND BELIEVED, SEALED WITH THE HOLY SPIRIT OF THE PROMISE, WHO IS THE PLEDGE OF OUR INHERITANCE, TO THE REDEMPTION OF THE POSSESION, FOR THE PRAISE OF HIS GLORY, IN FAITH IN THE LORD JESUS, AND OF LOVE FOR ALL THE SAINTS IN UNCEASING INTERCESSION OF ALL THE ELECT ANGELS AND SAINTS OF GOD, VIRGINS, WITH ALL THANKSGIVING, THAT THE GOD OF OUR LORD JESUS CHRIST, THE FATHER OF GLORY, MAY GRANT US THE SPIRIT OF WISDOM AND REVELATION IN DEEP KNOWLEDGE OF HIM; THE EYES OF OUR MINDS BEING ENLIGHTENED, TO KNOW THE HOPE OF HIS CALLING, THE RICHES OF THE GLORY OF HIS INHERITANCE IN THE SAINTS, AND THE EXCEEDING GREATNESS OF HIS POWER TOWARDS US WHO BELIEVE, ACCORDING TO THE WORKING OF HIS MIGHTY POWER WROUGHT IN CHRIST THE ONLY FIRST BORN FROM THE DEAD IN THE FLESH RAISED ABOVE ALL THINGS HE MADE SUBJECT UNDER HIS FEET, WE WHO HOLD HIM THE HEAD DIRECTLY AND NO OTHER, CHRIST JESUS OUR ONLY LORD AND SAVIOUR IMMORTAL SON OF THE IMMORTAL FATHER IN THE UNITY AND POWER OF THE IMMORTAL HOLY SPIRIT OUR PARACLETE UNTO THE AGES OF THE AGES. AMEN.



Note: English translations follow the Latin.


To uphold our baptismal vows we must have nothing to do with the Vatican - the seat of absolute Apostasy.


God will punish and damn those who disobey this.


Rv:13: THE MARK OF THOSE WHO ARE DAMNED

16 And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character [3] in their right hand or on their foreheads: … Scripture reference – Rev.: 14:9; 20:4

[3] -Ver. 16. Character (mark): as slaves received a brand or a mark in their flesh, indicating to whom they belonged, so in the spiritual conflict there is on the side of good and of evil a
brand or mark. St. Paul spoke of such marks in his own body that proved him a slave of Jesus Christ [Gal. 6, 17]. So the false prophet seeks to, impress a mark on all. What this mark is will be manifested in its time.


The First Three Bowls THE PUNISHMENT OF THE DAMNED EVEN BEFORE THEY ARE CAST INTO HELL FOREVER BY OUR LORD JESUS CHRIST AT HIS SECOND COMING

Rv:16:

1 ¶ And I heard a great voice [1] out of the temple, saying to the seven angels: Go and pour out the seven vials of the wrath of God upon the earth. … Scripture reference – Ps.: 68:25!
2 And the first went and poured out his vial upon the earth. And there fell a sore and grievous wound upon men who had the character of the beast: [2] and upon them that adored the image thereof. … Scripture reference – Exod.: 9:10; Rev.: 14:9, 11!; 19:20

10 And the fifth angel poured out his vial upon the seat of the beast. And his kingdom became dark: and they gnawed their tongues for pain.

[1] -Ver. 1. Great (loud) voice: the divine voice from the throne itself.
[2] Ver. 2. The plague falls on those who carry the character (mark) of the beast; it resembles the sixth Egyptian plague, the plague of boils. Cf. Ex. 9, 8-12.


Rv:14: WE MUST UPHOLD OUR BAPTISMAL VOWS TO THE DEATH

8 And another angel followed, saying: That great Babylon [3] is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication. … Scripture reference – Rev.: 18:2; Isaiah: 21:9!; Rev.: 17:2; 18:3
9 And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image and receive his character in his forehead or in his hand, … Scripture reference – Rev.: 16:2; 19:20; 20:4; 13:6
10 He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath: and shall be tormented with fire and brimstone in the sight of the holy angels and in the sight of the Lamb. … Scripture reference – Rev.: 16:19; Ps.: 74:9!
11 And the smoke of their torments, shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast and his image and whoever receiveth the character of his name. … Scripture reference – Rev.: 19:3; Isaiah: 34:10; Rev.: 13:17; 16:2; 19:20; 20:4

Blessedness of the Saints

12 Here is the patience of the saints, who keep the commandments of God and the faith of Jesus. … Scripture reference – Rev.: 13:10; 2:13!; 12:17!; Sir.: 2:21
13 ¶ And I heard a voice from heaven, saying to me: Write: Blessed are the dead who die in the Lord. From henceforth [4] now, saith the Spirit, that they may rest from their labours. For their works follow them. … Scripture reference – IV Esr.:7:35

[3] -Ver. 8. Babylon: in the Jewish old testament and the Christian new testament,Babylon was a synonym for religious harlotry, in this case, Rome. The final fulfillment is taking shape for quite some time now by the forces of Judeo Mason infiltration into Roman ecclesial circles and its concomitant Zionist pillage ofPalestine. The end of this and the time is known to God. We must quote the Church Fathers and St. Paul and say that the aim of the antichrist forces is to rebuild the Solomonic temple in Jerusalem and subvert the whole Church into Judaic Apostasy. The faithful must have no part in this and oppose it in every way while staying completely apart from it.
[4] -Ver. 13. The punctuation of the Vulgate is slightly different: .. . . . those who die in the Lord. Now from henceforth. . . . .. The punctuation of the Greek text, which is supported by some good Vulgate codices is: “…the dead who die in the Lord henceforth.”


The Fifth Prophesy: Isaias 54: 17; 55: 1-11

We are through the Sacrament of Baptism incorporated into the new nation: the Church, which with God enters into a covenant superior to the covenant of Sinai.


Hæc est heréditas servórum Dómini: et justítia eórum apud me, dicit Dóminus. Omnes sitiéntes veníte ac aquas: et qui non habétis argéntum, properáte, émite, et comédite: veníte, emíte absque argénto, et absque ulla commutatióne, vinum, et lac. Quare appénditis argéntum non in pánibus, et labórem vestrum non in saturitáte? Audíte audiéntes me, et comédite bonum, et delectábitur in crassitúdine ánima vestra. Inclináte autem vestram, et veníte ad me: audíte, et vivet ánima vestra, et fériam vobíscum pactum sempitérnum, misericórdias David fidéles. Ecce testem pópulis dedi eum, ducem, ac præceptórum géntibus. Ecce gentem, quam nesciébas, vocábis: et gentes, quæ te non cognovérunt, ad te current propter Dóminum Deum tuum, et sanctum Israël, quia glorificávit te. Quæríte Dóminum, dum inveníri potest: invocáte eum, dum prope est. Derelínquat ímpius viam suam, et vir iníquus cogitatiónes suas, et revertátur ad Dóminum et miserébitur ejus, et ad Deum nostrum: quóniam multus est ad ignoscéndum. Non enim cogitatiónes meæ, cogitatiónes vestræ: neque viæ vestræ, viæ meæ, dicit Dóminus. Quia sicut exaltántur cæli a terra, sic exaltátæ sunt viæ meæ a viis vestris, et cogitatiónes meæ a cogitatiónibus vestris. Et quómodo descéndit imber, et nix de cælo, et illuc ultra non revértitur, sed inébriat terram, et infúndit eam, et germináre eam facit, et dat semen serénti, et panem comedénti: sic erit verbum meum, quod egrediétur de ore meo: non revertétur ad me vácuum, sed fáciet quæcúmque vúlui, et prosperábitur in his, ad quæ misi illud: dicit Dóminus omnípotens.


This is the inheritance of the servants of the Lord, and their justice with Me, saith the Lord. All you that thirst, come to the waters: and you that have no money, make haste, buy and eat; come ye, buy wine and milk without money, and without any price. Why do you spend money for that which is not bread, and your labor for that which doth not satisfy you? Harken diligently to Me, and eat that which is good, and your soul shall be delighted in fatness. Incline your ear, and come to Me: hear, and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David. Behold I have given him for a witness to the people, for a leader and a master to the gentiles. Behold thou shalt call a nation, which thou knewest not; and the nations that knew not thee, shall run to thee, because of the Lord thy God, and for the holy One of Israel, for He hath glorified thee. Seek ye the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and He will have mercy upon him, and to our God, for He is bountiful to forgive. For My thoughts are not your thoughts, nor your ways My ways, saith the Lord. For as the heavens are exalted above the earth, so are My ways exalted above your ways, and My thoughts above your thoughts. And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater; so shall My word be, which shall go forth from My mouth; it shall not return to Me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it; saith the Lord almighty.


COLLECT


P. Oremus.
D. Flectamus genua.
S. Levate.

Omnípotens sempitérne Deus, multíplica in honórem nóminis tui, quod patrum fídei spopondisti: et promissíonis fílios sacra adoptióne diláta; ut, quod prióres sancti non dubitavérunt futúrum, Ecclésia tua magna jam ex parte cognóscat implétum. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sæcula sæculórum. S. Amen.


P. Let us pray.
D. Let us kneel.
S. Arise.

Almighty, eternal God, for the honor of Thy name multiply what Thou didst promise to the faith of the fathers, and increase by holy adoption the sons of promise, that, what the saints of old did not doubt would be, Thy Church may know to have been already in great part fulfilled. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. S. Amen.

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