God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

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A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, February 26, 2012

The United Nations - Satan's empire building

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: THE UNDERGROUND NAZI INVASION OF THE UNITED STATES

The UNITED NATIONS ORGANIZATION [NWO] was initially created by the Bavarian secret orders (or the Bavarian Empire) and is ultimately being run from Bavaria, Germany -- although they will never admit to this. Former U.N. Secretary General Kurt Waldheim, an Austrian, has been accused by many of being an undercover Nazi war criminal. He was allegedly one of several Nazi infiltrators who helped form the 'unofficial' genocidal policies of the UNITED NATIONS ORGANIZATION. The Genocidal and Population Control plans of the United Nations are not too difficult to document. The U.N. - N.W.O. (UNITED NATIONS - NEW WORLD ORDER) also plans to foment anarchy and race riots in America in preparation for the implementation of Executive Orders which will be used to establish martial law and the presence of a UNITED NATIONS "peace keeping force". They will use the excuse that since "we" have sent "peace keepers" to other countries, we in America are not exempt from U.N. intervention in a time of internal instability. However, these U.N. 'Blue Helmets', once they have established their presence, WILL NEVER LEAVE willingly. Instead they will be used to force Americans to conform to the fascist Bavarian "New World Order" via its "Trojan horse", which is known today as the UNITED NATIONS ORGANIZATION or U.N.O.


The United Nations via the Security Council was a conduit during the entire Korean War to inform the Communists what the United States was about to do every time.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part Four

The Broken Cross - Part Four

Part Four

Part Four

The Devil has recovered his citizenship rights in the Republic of culture.
Giovanni Papini.

Publicity flared to its maximum coverage when it was announced, in the summer of 1965, that Pope Paul would visit New York later that year in order to address the United Nations Assembly. It was heralded as an event of the utmost importance that would surely bring results that could not be lost upon the world; but there was also some speculation as to why non-Catholic, and even antiCatholic quarters, were giving rise to much the same bursts of excitement that had marked the election of John XXIII.

Could it be that the same power was pulling wires, behind the scenes, to influence the tone of the Press, radio, and television? We have already assessed, to some extent, the character and the leanings of Paul VI. Let us now glance at the formation and the make-up of the United Nations.

It was primarily Communist in tone, its charter, signed in 1943, being based upon the Constitution of Soviet Russia, while its purpose and principles were decided at a conference of Foreign Ministers held in Moscow.

The secretaries of the United Nations’ Security Council, between the years 1946 and 1962, were Arkady Sobelov and Eugeny Kiselev, both Communists. A leading figure of the United Nations’ Educational, Scientific, and Cultural Organization (UNESCO) was Vladimir Mailmovsky, Communist. The chief secretary for UNESCO was Madame Jegalova, Communist; while the President, Vice-President, and nine judges of the ‘World Court’ were all Communists.

Yet these were typical of the people on whom Paul VI lavished praise, and to whom he looked for the salvation of the world; while the Press and radio, subject to the same international control as the United Nations, continues to speak of that body as being worthy of respect.

Posing as strictly neutral, and with the declared intention of promoting world peace, it soon showed a definite bias in favour of Communist-inspired guerrilla movements whose object, in several parts of the world, was the overthrow of established governments. This was done under the guise of liberating people from oppression; but the ultimate design of the Assembly, then as now, was to set up a totalitarian system in which national sovereignty and cultures would disappear.

Incidental to this, as was made plain by the secondary social and economic organisations that sprang from the Assembly, would be a virtual censorship whose voice was predominantly atheist. For it had been noted that the more orthodox countries such as Italy, Austria, Spain, Portugal, and Ireland, were excluded from the Assembly’s original foundation; whereas Bolshevist Russia, from its permanent seat on the Security Council, possessed a veto that could reduce the decisions of the Assembly to a mere expression of words, without effect; a judgment that may fairly be passed on all the deliberations of the United Nations from the day of its founding to the present.

More concrete evidence for these strictures may be adduced when we look at the record of a professional criminal who came to occupy a leading place, by way of the United Nations, in European life. He was Meyer Genoch Moisevitch Vallakh, or Wallach, who, before the 1914 war, emerged from the stormy background of Russian political life as a ‘wanted’ figure who found it safer, and more rewarding, to extend his activities to countries that were, so far, less disturbed.

Working under a variety of names, including Buchmann, Maxim Harryson, Ludwig Nietz, David Mordecai, and Finkelstein, he came into the limelight in Paris in 1908, when he took a hand in robbing the Tiflis Bank of two hundred and fifty thousand roubles. He was deported, but soon afterwards was in trouble again for dealing in stolen banknotes.

His chance came in 1917, when the Russian Revolution brought him and his kind to the surface. Now, under the respectable pseudonym of Maxim Litvinoff, he became Soviet Commissioner for Foreign Affairs. His next step was to the Presidency of the Council of the League of Nations. He then arrived in London as Soviet ambassador to the Court of St. James, and as such became a familiar and influential figure in royal and diplomatic circles.

As further evidence of the downward slide in our public and political affairs, it may be noted that the first Secretary-General of the United Nations was Alger Hiss, who had been convicted of perjury in the American courts. He took a prominent part in shaping the United Nations’ Charter on Russian-Communist lines.

These considerations, however, did not weigh heavily with the faithful, who thought that the Pope’s address and appearance, before a world audience, would be a golden opportunity for the advancement of Papal teaching. It would burst upon the doubting and insecure world with a certainty that it had never before experienced. Many listeners, for the first time in their lives, would be brought face to face with the reality of religion. It was only the Church that had anything really important to say, that could add spiritual significance to the routine of daily life.

Some half-a-century before, Pius X had issued directions and indicated guide-lines that were everywhere and at all times relevant. But his audience had been as necessarily limited as his means to make himself heard. Now it was for Pope Paul to echo the words of his predecessor, but this time to an almost universal congregation that could be reached through the medium of the United Nations.

Pius had said: ‘There is no need for me to point out that the advent of world democracy can have no relevancy to the work of the Church in the world .... the reform of civilisation is essentially a religious task, for true civilisation presupposes a moral foundation, and there can be no morally based foundation without true religion .... this is a truth which can be demonstrated from the evidence of history.’

But Pope Paul had no intention of endorsing what Pius had said. For instead of a religious leader speaking on October 4th, 1965, it might have been a disciple of Jean Jacques Rousseau holding forth on the deification of human nature that, finding expression in the declaration of the Rights of Man on August 12th, 1789, ushered in the French Revolution.

The Rights of Man, that were enthusiastically defined as being vested in Liberty, Equality, and Fraternity, led to the Cult of Man and man’s elevation in place of God; from which it followed that all religious forms, and institutions such as rulership, family life, and the holding of private property, were denigrated as being parts of the old order that was on the point of passing.

When the effects of the Second Vatican Council became apparent, Doctor Rudolf Gruber, Bishop of Regensburg, was led to observe that the main ideas of the French Revolution, ‘which represents an important element in Lucifer’s plan’, were being adopted in many spheres of Catholicism. And Pope Paul, speaking direct to a battery of microphones that carried to the world, gave ample evidence of this.

He made no reference to spiritual claims or the importance of religion. ‘Behold the day we have awaited for centuries.... This is the ideal that mankind has dreamt of in its journey through history.... We would venture to call it the world’s greatest hope.... It is your task here’, he told the members of the Assembly, ‘to proclaim the basic rights and duties of Man.... We are conscious that you are the interpreters of all that is permanent in human wisdom; we could almost say of its sacred character.’

Man had now come of age, and was qualified to live by a philosophic morality that, owing nothing to authority, was created by himself. The United Nations, destined to play the leading role in the world, was ‘the last hope of mankind’. So it was to secular structures that man must look for the stability and redemption of humanity; in a word, to himself; sentiments that would not have been out of place in the committee rooms of the French Revolution; sentiments that no one would have thought to hear expressed by a Pope, void as they were of any reference to the claims and traditional message of the Church.

That this was understood and appreciated was shown by the reception accorded him at the close of his address, by those of a certain political persuasion who made up by far the greater part of his live audience. He was surrounded by back-slapping and handshaking representatives of Russia, China, and the Soviet satellite States. He arranged for further meetings, which proved to be four in all, with the Soviet Foreign Minister Gromyko (real name Katz), and his wife. There were congratulations from Nikolai Podgorny, member of the Politburo, and warm exchanges with Arthur Goldberg, a prominent member of the Communist Party.

Pope Paul had opened up the world of religion to its old and inveterate enemies, the champions of social reform who denied revelation. ‘Dialogue’ was now much in fashion, and the prospect of Moscow and the Vatican entering into talks was taken for granted. The world’s leading churchman had propagated the social gospel, so dear to the heart of revolutionaries, without a single reference to the religious doctrines that they found pernicious. Differences between the two sides were not so deep-seated and final as had once been thought. The Pope, and those who clustered about him sometimes with two-handed clasps, could henceforth be allies.

It now remained to round off a truly historic visit with an initiatory rite that would put the seal on this newly admitted realisation.


‘Behold, thy King is coming to thee, humbly riding on an ass.’ So wrote St. Matthew (21.5) on Christ’s entry into Jerusalem.

But it was not thus that Christ’s representative rode along Broadway. Pope Paul travelled in a seven-passenger Lincoln convertible, through a forest of flags and bunting, with a police escort on motor cycles, and thousands more police lining the way and restraining crowds that were uncertain whether to stand, kneel, or bow their heads in expectation of a blessing, and whether to wave or raise an arm in salute; with two spotter helicopters buzzing and circling overhead, sirens blowing, and on nearly every building fluorescent lighting that unnecessarily vied with the daylight, and the United Nations’ Plaza Building spelling out ‘welcome, Pope Paul VI’.

This followed upon a question that Cardinal Vagnozzi, the Apostolic-delegate in New York, put to Pope Paul. What was to be the next goal of his visit?

The Meditation Room in the United Nations’ building, Paul told him.

The Cardinal was surprised, shocked. He had good reason for affirming that the Holy Father couldn’t go there.

But he went.

The room, with two others of its kind, one at Wainwright House, Stuyvesant Avenue, Rye, New York, and the other in the United States Capitol, represented the early stage of a scheme the fulfilment of which would be marked (in concrete form) by the erection of what was called the Temple of Understanding, on fifty acres of ground along the banks of the Potomac in Washington, D.C.

It was part of a design to form one inter-religious world body on the part of a certain Mrs. Judith Dickerman Hollister, who revealed an anti-traditional, pro-mysterious bias by becoming a Shinto. As such, she believed the Japanese myth that two divine universal parents descended upon an island that was made of drops of salt. There the god-mother gave birth to other islands, with mountains and rivers, and finally to a whole galaxy of gods. After that astonishing feat the lady withdrew from her sea-girt home and was seen no more.

Thus armed with an air of mystery, a suggestion of interior enlightenment, and an eccentric bearing, Mrs. Hollister found an enthusiastic supporter in the President’s wife, Eleanor Roosevelt, whom some of her intimates rated as being somewhat below the mentally normal.

From that it needed but a step to secure the backing of the United States Government, while John D. Rockefeller, and several of his associates in the Communist front that he founded, contributed to what was called the Spiritual United Nations. Another pro-Communist millionaire, Marshall Field, who has already been noted as a patron of the anarchist Saul David Alinsky, helped to pay for the decoration of the room. The Ford Foundation also gave financial encouragement.

A carefully edited bulletin, that supposedly dealt with the meaning and purpose of the room, was produced by the Lucis Press, which issues printed matter for the United Nations. The suspicious may find food for thought in the fact that this publishing company, when it started in the early part of this century, was known as the Lucifer Press. It now functions at 3 Whitehall Court, London, S.W.1.

That title might well have been retained when dealing with Mrs. Hollister’s creation, for the room (and this explains the shock felt by Cardinal Vagnozzi) was a centre of the Illuminati, given over to the cult of the all-seeing Eye that under a system of allegories and veiled secrets, as translated by the Masters of Wisdom, was dedicated to the service of pagan cults; and the obliteration of Christian in favour of humanistic beliefs.


Two doors, each fitted with tinted glass panels, lead into the room. A guard stands outside, and another is stationed just inside the door. The entrant encounters semi-darkness, and a quiet into which one’s footsteps are absorbed by a thick blue rug on the floor. An arched inner way, still overhung by a sense of night-like stillness, opens out into a space some thirty feet long, wedge-shaped, windowless, and with a solitary yellow light, apparently beamed from nowhere, shimmering on the surface of an altar that stands in the centre, a waist-high block of crystalline iron ore that is known to weigh between six and seven tons.

Blue rugs are spread over the floor, that is elsewhere paved with blue-grey lengths of slate. At the far end of the room, where the dimness melts into total shadow, there is a low railing beyond which only the privileged are allowed to pass.

The fresco-mural, more than eight feet high and some two feet smaller in width, is played upon by a light directed from the top. Framed in a steel panel, it appears to be an apparently meaningless cluster of blue, grey, white, brown, and yellow geometrical designs. But to those versed in esoteric understanding the crescents and triangles present a definite form that takes shape, in the centre and outer circle of the mural, as the Illuminati Eye.

Main attention is not, however, focused upon the mural but on the altar, that is dedicated to ‘the faceless one’, and from which an air of brooding mystery, prevalent in the room, appears to radiate. And as one’s senses respond, it is realised that other shaded lights, concealed in a suspended ceiling that matches the size of the room, add to the sombre impression conveyed by the altar beam.

Pope Paul, at the end of his mission, was presented with a model of the then prospective Temple of Understanding. The Masters extended a similar welcome to Cardinal Suenens, who later visited the Meditation Room; and in return representatives of the Temple were received at the Vatican.

The underlying purpose of the Temple was plainly revealed by its plan, with the all-seeing Eye, faceted like a diamond in the central dome of the building, reflecting the rays of the sun through wings that represented six world faiths – Buddhism, Hinduism, Islam, Judaism, Confucianism, and Christianity.

The same symbolism figured at a banquet attended by some five hundred supporters of syncretism at the Waldorf Astor, where a little scene was enacted when a child, holding aloft the model of an egg, was presented to the president of the Temple, the same Mrs. Dickerman Hollister. She tapped the egg with a wand, and the shell dropped away to reveal a tree with six golden branches.

Before leaving America Pope Paul, to press home his voluntary renunciation of spiritual authority, made a show of divesting himself of the Church’s reminders and insignia. He gave the Papal ring of diamonds and rubies, and his pectoral cross of diamonds and emeralds – the two containing four hundred and four diamonds, one hundred and forty-five emeralds, and twenty rubies – to the Buddhist U Thant, then Secretary-General of the United Nations.

A jeweller had estimated that the jewels alone, apart from their traditional value, were worth more than a hundred thousand dollars. They were swept up at an auction for sixty-four thousand dollars, after which the successful buyer sold them to a Mr. David Morton of Orono, Minnesota. Some items of this Papal jewellery were next seen decking the person of a female performer who appeared in the ‘Carson television night-show’.

The ring and the cross continued to go the round of dealers, auction rooms, and superior junk shops, and were last heard of among the articles offered for sale at a market in Geneva.

This abnegation followed Pope Paul’s public show of giving up the tiara, the triple crown that denotes the Trinity, the authority, and the spiritual powers of the Church. The crown was presented to a Pope at the time of his coronation with the words: ‘Receive this tiara adorned with three crowns and know that you are the father of princes and of kings, guide of the world, and Vicar upon earth of Jesus Christ.’

Pope Paul let it be known that he was giving up the crown for the benefit of the poor of the world, a motive that was played up by the Press and that ‘went down well’ with the public. But he was giving up something that had never been his in the first place, and so was not transferable. Moreover, one word from him would have caused all the world-wide missions and charitable organisations of the Church to open their purses for the poor. But instead, he made a theatrical gesture by discarding external signs of religious dignity which, as he and his kind well knew, was a minor step that, added to others of its kind, was part of the process of sapping the Church’s internal significance.

He also made use of a sinister symbol, used by Satanists in the sixth century, that had been revived at the time of Vatican Two. This was a bent or broken cross on which was displayed a repulsive and distorted figure of Christ, which the black magicians and sorcerers of the Middle Ages had made use of to represent the Biblical term, ‘Mark of the Beast’.

Yet not only Paul VI but his successors, the two John-Pauls, carried that object and held it up to be revered by crowds who had not the slightest idea that it stood for anti-Christ. Furthermore, this exhibition of a desiccated figure on a twisted stick was forbidden by Canon 1279, which condemned the usage of any sacred image that is not in keeping with the approved usage of the Church. That it was used for occult purposes may be seen in woodcuts shown in the Museum of Witchcraft in Bayonne, France.

Another disquieting feature of Pope Paul’s visit to the United States was his appearance, at the Yankee Stadium in New York, wearing the Ephod, the ancient garment with breastplate of twelve stones, representing the twelve sons of Jacob, as worn by Caiphas, the High Priest of the Sanhedrin, who called for the crucifixion of Christ.

As though not content with that quite unnecessary innovation, His Holiness continued to wear that non-Christian symbol on other occasions, including the Way of the Cross procession in Rome on March the 27th, 1964; at a ceremony in the Place d’Espagne, Rome, on December the 8th, 1964; the visit of Doctor Ramsay, Archbishop of Canterbury, to the Vatican in 1966; at a reception of parish priests in the Sistine Chapel; and at Castelgandolfo in the summer of 1970.

The tone of Pope Paul’s address to the United Nations had given no little encouragement to the progressives, or Left-wing element, within the Church. For within a few days of Paul’s return to Rome the Bishop of Cuernavaca, Mendes Arceo, was declaring that ‘Marxism is necessary in order to realise God’s kingdom at the present time’; while Pope Paul let it be known that Rome, in order to end an old enmity, was ready to take a new look at secret societies.

As part of that process, Monsignor Pezeril was entrusted with the task of negotiating with a governing body of those societies with a view to establishing friendly contact.

The retentive powers of those who write for the papers, like the memories of those who seriously regard them, are proverbially short. Yet because the Pope’s speech in New York was well in keeping with the prevailing trend, it is not surprising to find that the cue he had given there was taken up, some time later, by the Vatican journal L’Osservatore Romano, which let it be known that the Church’s traditional message had yielded place to a more unorthodox concept, by announcing:

‘There are no true riches but Man.’

The two interlaced triangles explain Lantoine’s remarks that Satan is an equal and indispensable part of God, as seen when the picture is reversed. Simply translated, the motto means: ‘What is above equals what is below.’ It reveals a common occult idea that God is both good and evil, and that Satan is part of him.


Background to the United Nations.


Including download links for the entire history and the treaties of the United Nations all the way back to the League of Nations and to the present.



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