God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, January 22, 2012

Jews called in Christ: Israel Shamir - Working toward Peace through Education & Information - Misunderstanding Islam

This is the root of all the Jews' problems in this world and the next - they must repent of the blasphemy they made against God, see 18 temple benedictions

Jews called in Christ: Israel Shamir - Working toward Peace through Education & Information - Misunderstanding Islam

Misunderstanding Islam

Misunderstanding Islam

By John Alden Williams


I have been given the theme "The Message of History" today. A message is delivered to a place and time. Our Creator has delivered us to this day, through centuries of history, to begin the year 2004 of the Common Era. We, our successes and our failures, are a message people need to take to heart. I must be brief, and I want to talk about the most serious religious crisis of our time. It is the rift that certain fundamentalists--Christians, Jews and Muslims--are trying to open between Christianity and Islam, the two largest religions on the planet. Sadly, some people are seeking to foster hatred and religious war on both sides. The sort of misinformation that is being disseminated among Christians and Jews is quite alarming and distressing. Some of it is outright falsehood.

For example, one thing you may hear today is that Muslims do not worship God, they worship something else called Allah. But Allah is simply the Arabic word for "God." It is closely related to the word for God, Alaha, in Aramaic, the language that Jesus and his disciples spoke, a language still spoken in a few areas in the Middle East. If you are an Arab Christian, or Arabic speaking Jew or Muslim, you pray to Allah. To question that is like arguing that French speakers don't worship God, they worship something else called "dieu". Muslims worship the God of Abraham, Moses and Jesus, and anyone who opens an English translation of the Qur'an will see that.

Jerry Vines, former head of the Southern Baptist Convention, has described the beloved Prophet of Islam, Muhammad, as a "demon-obsessed pedophile." Franklin Graham, son of Billy Graham, who also gave the invocation at President Bush's inauguration, describes Islam as "a very evil and false religion." Jon Hanna, an evangelical minister from Ohio who edits Connection Magazine in that state, also describes Islam as "false." He cited the 1st epistle of St John (2: 21): "The one who denies that Jesus is the Christ, he is the liar. He is the Antichrist." Mr Hanna then concluded: "The Muslim religion is an antichrist religion."

Yet this is a barefaced lie. The Qur'an, or Recitation of the Angel Gabriel to the Prophet Muhammad, the holy book of Islam, always refers to Jesus as "the Messiah." Christos or Christ is only a Greek translation of the Aramaic and Hebrew word, "messiah." The Qur'an also refers to Jesus as the word of God and spirit from Him, born of the sinless virgin Mary, "purified above all women," and it gives more space to Mary than the New Testament does. I know a number of Muslims who ask "our Lady Mary" for her intercession every day. There are several shrines in the Middle East where Christians and Muslims honor Mary side by side and ask her to pray for them. I have never heard, and never expect to hear, any Muslim insult the name of Jesus. It would be a rejection of what Islam has taught them, that he was the promised messiah, that he ascended to heaven, and that he will come again before the world ends.

Still another word you often hear is that Islam fosters hatred, violence, and religious warfare. I want to spend a bit of time on this, because it is so widespread a misunderstanding. Jews are told to take an eye for an eye, a tooth for a tooth. Christians are told that when smitten, they should turn the other cheek-although I have met very few of them who actually do that. Muslims on the other hand are told in their revelation to resist oppression, even at great personal cost, because otherwise one is only assisting the oppressor to oppress, and God hates oppressors. This is basic to Islamic ethics, and we need to understand it.

A related matter much misunderstood is the doctrine of jihad in Islam. It means "virtuous striving," and that is a matter the Qur'an lays great stress on. "Did you suppose that you would enter Paradise without God knowing who among you have striven and are patient?" (Qur'an 3: 147).

Living a good Muslim life, praying ritually five times a day, keeping the hard fast of Ramadan, going on the arduous Pilgrimage to Mecca, giving generously to the poor, rearing one's offspring in the fear of God, is all of it a jihad.

"You shall believe in God and in His messenger, and strive with your possessions and with your selves. That is better for you, did you but know" (61:11). "O you who have faith, fear God, seek means to come to Him, and strive for His sake; so may you prosper" (5: 54).

The early Muslims had to strive also in battle against attacks by their enemies. The Qur'an states the circumstances in which and Islamic state ruled by Islamic law, or an imperiled Islamic community, may resort to war. These are:

1. When there is a grave and sudden threat to religion. "And if God did not repel some people by others, then cloisters, churches, synagogues and mosques wherein God's name is much remembered would have been pulled down. And surely God will help one who helps Him, surely God is strong and mighty" (22:40).

2. When Muslims are subjected to oppression. "And what reason have you not to fight in the way of God, and of the weak among the men and women and children who say, 'Our Lord, take us out of this city, whose people are oppressors. Grant us from Thee a friend, and grant us from Thee a helper'" (4:75).

3. When Muslims are forced out of their land. "And fight in the way of God those who fight against you, but begin not hostilities. Surely God loves not the aggressors" (2: 190). "Whoever retaliates with the like of that with which they are afflicted and are again oppressed, God will surely help him" (22: 60). "To fight in the Holy Month is a serious matter, but to bar from God's way, and the Holy Mosque, and to expel its people, is yet more serious in God's sight; the disorder is worse than slaying" (2: 217).

4. When political entities commit deliberate breaches of treaties and pacts. "Those with whom you make an agreement, who then break their agreement every time, and keep not their duty. If they break their oaths after their agreements and revile your religion, then fight the leaders of unbelief- because surely their oaths mean nothing-so that they may desist" (9: 12).

Can you understand that in the eyes of many Muslims, Palestinians (for an example) have now been put in that position where they must resist? Suicide is forbidden in Islam, and very rare in Islamic societies, but if one must sacrifice one's life in order to help the oppressed (and when one reaches that point is a matter of interpretation), most religions consider it an heroic action.

Muslims are also explicitly instructed in the Qur'an that all acts of war by them must cease immediately if their enemies sue for peace, pledge to end persecution and oppression, and sincerely undertake to abide by their oaths and covenants. "But if they desist, then surely God is Forgiving, Merciful" (2: 192). "And if they incline to peace, then incline thou also to it, and trust in God. Surely He is All-Hearing, All-Knowing " (8: 61).

The issue of deterrence is also discussed in the Qur'an. "And make ready for them whatever force you can, and [have] horses tied at the frontier, to frighten thereby the enemy of God, and your enemy, and others beside them, whom you know not-God knows them" (8-60). Thus Muslims are ordered to be ready for war, not in order to start it, but to keep their enemy from disturbing the peace.

So far as war for the propagation of faith is concerned, such a thing is not mentioned even once in the Qur'an. This fact should be a revelation for those who think that Islam requires its followers to fight for the spread of their religion.

This is something we and our statesmen need to be aware of: over a billion Muslims believe that they are divinely ordered to refrain from aggression, and also to resist attacks and oppression. Islam is the world's fastest-growing religion. If Muslims continue to be misunderstood and slandered, they can cause great pain to the world's societies.

John Alden Williams

Retired Wm R. Kenan Jr Professor of the Humanities in Religion

The College of William & Mary in Virginia.

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