Black slavery, New York Banks and the Talmudists
By THE NATION OF ISLAM RESEARCH GROUP
Nation of Islam Report v. 2 no. 45, November 18, 2011
In his recent commentary titled "Time for the Jewish Community to End the Sharpton Wars," the self-proclaimed "America's Rabbi" Shmuley Boteach of New York calls his friend the Reverend Al Sharpton "dishonorable and incendiary," an anti-Semitic "rabble-rouser," and even charges him with collaborating with "terrorists."
The Reverend Sharpton has travelled to “Israel” with Rabbi Boteach, broken bread with him at a kosher restaurant, and interceded at his request with Governor Patterson to try to obtain a pardon for a Jewish murderer. As the rabbi himself might say, "This, you call friendship?"
But that is indeed what passes today as the "Black–Jewish" relationship. Blacks must comply with incessant Jewish demands for apologies, and the Jews maintain a deliberate amnesia of their own "dishonorable and incendiary" racist past.
The Honorable Minister Louis Farrakhan accurately characterized the dysfunctional relationship that Rabbi Boteach remembers so fondly: "Whenever the Light of Truth has been shone on them, they reach for you [Black leaders] to defend them against the Truth that uncovers the horror that has been done to us. They have always been successful pitting us against each other thus keeping them from facing the Truth of their real relationship with us.”
And this is precisely what Rabbi Boteach is now trying to do with the Reverend Al Sharpton. The substance of Boteach's poisonous appeal is to urge his Jewish brethren to give Sharpton a mulligan— a pardon, or a do-over—for all his "anti-Semitic history."
After all, concludes the rabbi, he's not like "Louis Farrakhan."
...Boteach and Sharpton are both from New York, where that cherished and fabled Black–Jewish relationship started—not in the civil rights movement of the 1900s—but way back before Rabbi Boteach would care to remember, back in the 17th century.
Like all European settlements after Christopher Columbus, New Yorkers were desperate for free labor and so, predictably, they turned to the African, the greatest builder in world history. But first, they turned to Rabbi Boteach's people, the Jews. Early New Yorkers knew that if they wanted Black Africans, they must consult the Jewish merchants of Brazil, who had monopolized the slave trade for all of the western hemisphere. According to their own words, they needed to contact the "Jobbers and Jews," who were known to "buy up the slaves for cash" and sell them on credit.
Through these Jewish slave merchants New Yorkers hoped to "be adequately supplied with laborers," and that the slave trade "might be again revived." It was 1655 when enslaved Africans started arriving in New York in great numbers, and not coincidentally, that was just one year after Jews first settled in New York; and these Jews just happened to be from Brazil!
The most important Jewish American historian Rabbi Marc Lee Raphael went further in his "incendiary" language than Rev. Sharpton ever did when he wrote that Jews "frequently dominated" the slave trade. He said that in Brazil "Slave auctions were postponed if they fell on a Jewish holiday," and throughout the Caribbean "Jewish merchants played a major role in the slave trade."
So, Rabbi Boteach, this is why early New Yorkers needed a relationship with the "Chosen People."
In 1717 and 1721, two slave ships owned by Jewish merchant Nathan Simson sailed into the New York harbor with a total of 217 enslaved Africans. Another Jewish historian confirmed that the shipments were "two of the largest slave cargoes to be brought into New York in the first half of the eighteenth century."
So it may have been by Rabbi Boteach's ancestors that many Blacks, perhaps even Sharpton's ancestors, came to New York as slave laborers. By 1743, according to New York tax records, of 422 Jews listed, 2 had seven slaves, 5 had six slaves, 14 had four slaves, 21 had three slaves, 54 had two slaves, 282 had one slave, and only 39 reported none—but they probably hired slaves from the others. There are several advertisements reprinted in the book Jews Selling Blacks showing New York Jews actually seeking the return of their runaway slaves!
The Secret Relationship Between Blacks and Jews, Vol. 1 ("TSRv1") lists many New York Jews who owned and forcibly worked Black human beings—a list that has never been disputed!
Twenty years ago near Manhattan's Foley Square, 415 graves were uncovered with as many as 20,000 of these forgotten, abused Black human beings. Stacked five deep, their decayed bones told a chilling tale of violent oppression, starvation deaths, chronic infections and unspeakable suffering. Muscles had been ripped from bone, necks had been broken and spines jammed into skulls—all injuries from lives cursed with carrying heavy loads. If they had not perished in infancy, they had lived just long enough to be worked to death. How many of these 20,000 were enslaved by these 422 Jewish people, we may never know.
Go a few blocks to Wall Street, which became the financial center of the world through slave dealing and cotton trading. The Lehman Brothers had grandiose offices at that prestigious address, but before that they could be found with many, many other Jewish firms in the cotton plantations of Alabama when slavery was at its peak. They gave loans to white plantation masters to buy Black slaves and expand their slavery operations. Then at harvest time they took the cotton bales to sell on the world markets. One of the Lehman Brothers was actually in charge of all cotton production in the state! Think about that, Rabbi Boteach. That would be like Motown Records or Ebony Magazine setting up in Nazi Germany and using Jewish concentration camp inmates for labor.
And when the Lehmans made all that cotton money in Alabama, they then moved to Wall Street, where a market had been established in 1711 to be a "place where Negroes and Indians could be bought, sold, or hired."
We now know, through the research in The Secret Relationship, that the Jewish cotton/slavery merchants in the American South had cornered the cotton trade. They laundered this dirty slavery lucre in New York banks, which then financed the expansion of the infamous New York "Needle Trades"—the ubiquitous Jewish-owned sweatshops where women and children turned that cotton into even more profitable clothing for the world market. This is how Rabbi Boteach's people used the Rev. Sharpton's people to build their mighty financial infrastructure, making themselves the "Giants in the Land" the Bible speaks of in Numbers 13:33.
The slave-owning Southern Confederates couldn't have been happier! They printed and reprinted this divine ruling from the New York-based leader of the "Chosen People." His New York Jewish congregation did not repudiate and denounce him for this "dishonorable and incendiary" speech—as they do to Rev. Sharpton—they made him the highest-paid clergyman in America!
Rabbi Boteach has never repudiated this hateful Talmudic nonsense, though he continually reminds his readers of all the "crimes" Sharpton has committed against the Jews. And though these alleged crimes are entirely in the form of spoken words they say emerged from the Reverend's mouth, the real Black–Jewish relationship goes way back and covers not only Jewish words of pure anti-Black hatred, but incredibly wicked Jewish deeds as well—including robbery, enslavement, and murder.
Rabbi Boteach is part of the Chabad-Lubavitch Hasidic movement in New York City. They adhere to the Talmud, which teaches that Jesus—the Christ—is now in hell boiling in excrement for his crimes against Jews. Further, the Chabad school system in Israel refuses to admit Ethiopian Jews because of their skin color.
Rabbi Shmuley Boteach and some of his two million fellow Jewish New Yorkers, including standouts like the ADL's Abraham Foxman and former mayor Ed Koch, have made careers of punishing Rev. Sharpton, who has done nothing but stand up for the rights of his people. They obscure the fact that they are all still benefitting from the financial foundation that their ancestors' deeds laid for them (the list of public and private enterprises supported by the Lehman Brothers is astounding).
New York Jews were heavily involved in every aspect of this unforgivable behavior, often as leaders. They gave aid and comfort to our enemies, and have proved themselves—by their own historical record— to be our most consistent enemies of all the Caucasians.
Before the "never-forgetting" New York rabbi admonishes our brother and friend Rev. Sharpton, maybe he ought to first "never forget" the role his people played in creating the dire conditions that our people suffer—to this very moment.
The Laws of Deuteronomy sanction slavery.
Please tell me, Dr., where you countermand Divine Scripture? Slavery is sanctioned by Scripture. Slavery is not morally wrong. Never was.
Moses condemning slavery in the Old Testament:
Exodus 21:16 He that shall steal a man, and sell him, being convicted of guilt, shall be put to death.
Deuteronomy 24:7 If a man is caught kidnapping one of his brother Israelites and treats him as a slave or sells him, the kidnapper must die. You must purge the evil from among you.
Both slaving in general and amongst the congregation was forbidden.
God commanded mercy and release, NOT slavery:
Deuteronomy 24:16 The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin. 17 Thou shalt not pervert the judgment of the stranger nor of the fatherless, neither shalt thou take away the widow's raiment for a pledge. 18 Remember that thou wast a slave in Egypt, and the Lord thy God delivered thee from thence. Therefore I command thee to do this thing. 19 When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands. 20 If thou have gathered the fruit of thy olive trees, thou shalt not return to gather whatsoever remaineth on the trees: but shalt leave it for the stranger, for the fatherless, and the widow.
Our Lord Jesus Christ quoted the commandments and commanded to go beyond their literal meaning to the essence of the law which is love and charity:
Luke 18:20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.
Mark 10:19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.
Mt. 22:36 Master, which is the greatest commandment in the law? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. 38 This is the greatest and the first commandment. 39 And the second is like to this: Thou shalt love thy neighbour as thyself. 40 On these two commandments dependeth the whole law and the prophets.
Matthew 5:19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.
St. Paul condemning slavery:
1Timothy 1: 8 We know that the law is good when used correctly. 9 For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. 10 The law is for people who are sexually immoral, or who practice homosexuality [the pederasts in the false Novus church are in condemned in this life utterly absolutely - and damned forever if unrepentant], or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching 11 that comes from the glorious Gospel entrusted to me by our blessed God.
The law commands the death penalty for those who practice slavery. St. Paul here condemns practicing slavery as excluding one from salvation.
At the end of the age Babylon will practice slavery, both physical and spiritual, and is condemned to absolute destruction and damnation for this sin amongst all her others.
Apocalypse 18:1 And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. 2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen; and is become the habitation of devils, and the hold of every unclean spirit, and the hold of every unclean and hateful bird: 3 Because all nations have drunk of the wine of the wrath of her fornication; and the kings of the earth have committed fornication with her; and the merchants of the earth have been made rich by the power of her delicacies. 4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues. 5 For her sins have reached unto heaven, and the Lord hath remembered her iniquities.
6 Render to her as she also hath rendered to you; and double unto her double according to her works: in the cup wherein she hath mingled, mingle ye double unto her. 7 As much as she hath glorified herself, and lived in delicacies, so much torment and sorrow give ye to her; because she saith in her heart: I sit a queen, and am no widow; and sorrow I shall not see. 8 Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall be burnt with the fire; because God is strong, who shall judge her. 9And the kings of the earth, who have committed fornication, and lived in delicacies with her, shall weep, and bewail themselves over her, when they shall see the smoke of her burning: 10 Standing afar off for fear of her torments, saying: Alas! alas! that great city Babylon, that mighty city: for in one hour is thy judgment come.
11 And the merchants of the earth shall weep, and mourn over her: for no man shall buy their merchandise any more. 12 Merchandise of gold and silver, and precious stones; and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner of vessels of ivory, and all manner of vessels of precious stone, and of brass, and of iron, and of marble, 13 And cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. 14 And the fruits of the desire of thy soul are departed from thee, and all fat and goodly things are perished from thee, and they shall find them no more at all. 15 The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning.
They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?
For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.
Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.
But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted. 11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core. 12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots, 13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.
Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.
I am come in the name of my Father, and you receive me not: if another shall come in his own name [the Antichrist who will be a Jew preaching the law that has been abrogated by the Gospel of Christ - see below, this is absolutely of extreme importance - this meant by ALL the exegesis of all of the Church Fathers], him you will receive. - and his mark
[11] For if that which is done away was glorious, much more that which remaineth is in glory. [12] Having therefore such hope, we use much confidence: [13] And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void. [14] But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void). But even until this day, when Moses is read, the veil is upon their heart.
Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,
And now you know what withholdeth, that he may be revealed in his time. 7 For the mystery of iniquity already worketh; only that He who now holdeth, do hold, until He be taken out of the way. [The Lord Jesus Christ and His faithful and their profession of the true Gospel is meant - there is no secret rapture, that is cowardly absurdity. What is meant is the great apostasy, that is the "taken out of the way"; the removal by false prophets and false ecclesiastical authorities of the true preaching of the Gospel.] 8 And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him, 9 Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, 10 And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:
Apocalypse (Revelation) 18:13
And cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
Outside the kingdom of God - damned to hell forever
Apocalypse (Revelation) 22:15
Without are dogs, and sorcerers, and unchaste, and murderers, and servers of idols, and every one that loveth and maketh a lie.
No comments:
Post a Comment