God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
 19:19 And he said to him: 'Be thou also over five cities.'
 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
 19:25 And they said to him: 'Lord, he hath ten pounds.'
 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here: Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, November 4, 2012

Abomination of Desolation Assisi I through Assisi VI

When they say peace and security

Day of Prayer for Peace in the World
Assisi, Italy Apostasy: Diabolic Apostasy of the Assisi Pan Religion Interreligious Non-Catholic Non-Christian Pagan Revelry

Abomination of Desolation, Assisi I - 1986
Assisi 1986

Abomination of Desolation, Assisi II - 1993
Assisi 1993
Abomination of Desolation, Assisi III - January 24, 2002
Assisi 2002 - the Sanhedrin are in skull caps, including Karol Wojtyla
Abomination of Desolation, Assisi IV - 2005

Assisi Peace Festival and International Day of Peace Vigil and Conference

This year, the United Artists for Peace is celebrating its 10th Assisi Peace festival to
coincide with the International Day of Peace (IDP) on 21 September. The International
Day of Peace Vigil will be a major part of the festival and will be conducting a 24 hour
peace spiritual observation beginning at 0001 on the 21st and ending at midnight in the
most ancient of Assisi Churches, Santa Maria Maggiore. The IDP Vigil is also
sponsoring two panel discussions around the general idea of how religious, spiritual and
interfaith leaders and the broader communities can utilize spiritual observations to
motivate their networks and to promote peace in their countries on the IDP.

Each panel will have 4-6 panelists and a keynote speaker representing a diversity of
religious and spiritual traditions, nationalities and gender.

Panel I
Topic: What are the roles and opportunities presented to religious, spiritual and
interfaith leaders and communities by the International Day of Peace

How have these leaders used the Day to mobilize their communities in 2005 and how
would they suggest to best mobilize their constituencies in the future to participate in the
IDP Vigil What are some effective ways that they can promote the Day and the idea of
spiritual observations among other groups

 Goals of Panel I:
1. To engage religious, spiritual and interfaith leaders of organizations and denominations
who have unique networks that can help to promulgate the IDP Vigil,
2. Discuss what was done within each of their organizations to promote the IDP Vigil in
2005,
3. Share their ideas on lessons learned and of how best to promulgate the IDP Vigil with
other panelists and attendees,
4. Give ideas on future plans of action for IDP Vigil 2006,
5. Special things they have done to promote the Day (i.e. in Sri Lanka, Sarvodaya
organized a mass meditation and included political leaders for a 60 day period)

Introduction: Padre Massimiliano Mizzi, O.F.M. Conv. Delegato Custodiale per
l’Ecumenismo e il Dialogo (Representative for Interfaith Dialogue)

Keynote : Dr. Hans Urlich Gerber, World Council of Churches General Secretariat,
Director of the Decade to Overcome Violence.
Panelists:
 Dr. A.T. Ariyaratne, President and Founder of Sarvodaya , Sri Lanka
 Dr. Hans Urlich Gerber, World Council of Churches General Secretariat, Director of
the Decade to Overcome Violence,
 Brother Bernard Couvillion, Superior-General, Order of the Brothers of the Sacred
Heart representing the Commission for Inter-Religious Dialogue for the Unions of
Superiors General,

 Gemma, Artist and Performer, Founder of the Million Voices Choir
 Yoland Trevino, Chair and Global Council Trustee, United Religions Initiative, she is
representative for indigenous people of Chile, Peru, Bolivia, Panama, Argentina,
Guatemala and Mexico
 Dr. George D’Angelo, (Moderator) Founder, IDP Vigil

Panel II
Topic: What are the opportunities presented by the International Day of Peace and
the IDP Vigil in particular, to religious, spiritual and interfaith leaders in regio ns of
conflict
What was done in 2005 to use the Day to bring about peace and what are suggestions for
future IDPs

 Goals of Panel II:
1. To hear how religious leaders used the IDP and the IDP Vigil to engage their
communities in peace making,
2. To brainstorm how religious leaders and their communities can be used in conflict
situation, or near-conflict situations, to promote a ceasefire and nonviolence
3. To hear and discuss any inspiring success stories
4. To consider ways that religious, spiritual and interfaith groups can coordinate and
collaborate with other parts of civil society to promote a ceasefire on the IDP in 2006

Introduction and Welcome : S.E. Mons. Sergio Goretti, Bishop of Assisi

Keynote: Dr. A.T. Ariyaratne, President and Founder of Sarvodaya, Sri Lanka
Panelists:
 Dr. Hayder Abdul Karim, Coordinator , Iraq Interreligious Council
 Dr. Rabbi Ron Kronish, Secretary General, Israel Interreligious Coordinating
Committee
 Rev. Dr. Julius Sarwolo Nelson, Interreligious Council of Liberia
 Fr. David Fleming, S.M., Convener of the Commission for Inter-Religious Dialogue
for the Unions of Superiors General,
 Dr. A.T. Ariyaratne, President and Founder of Sarvodaya, Sri Lanka

as of 20 August 2005
Abomination of Desolation, Assisi V - 2007

When they say peace and security

 MAY PEACE PREVAIL ON EARTH: The World Peace Prayer Society and The International Day of Peace 

 The World Peace Prayer Society (WPPS) has been promoting the International Day of Peace (IDP) at the United Nations and with the United Nations since 1996. Inspired by the work of our sister NGO, Pathways To Peace, to bring this day, originally designated by the UN General Assembly in 1981, to worldwide recognition and observance, WPPS saw Peace Day as a perfect opportunity for people of all nations and religions to join in the common prayer, “May Peace Prevail on Earth.”

Established as early as 1981 by the United Nations - Peace Day 2007 Peace Day - September 21, 2007 United Nations NGO connected to Vatican Assisi since at least this time - and see International Day of Peace (IDP) on 21 September, 2005

 Abomination of Desolation, Assisi VI - 2011


666

 Assisi III, 2002
18-January-2002 -- Catholic World News Brief

LIST OF THOSE ATTENDING ASSISI PEACE CONFERENCE

VATICAN, (CWNews.com) - The Italian daily newspaper Avvenire has published a list of the religious leaders expected to participate in the January 24 inter-religious observance at Assisi.

The Vatican has not yet released an official list of the participants, explaining that the list will not be considered complete until all those invited have responded. An estimated 300 people are expected to be involved, representing 44 different religious bodies.

Avvenire reported that 33 cardinals are expected, led by the Vatican Secretary of State, Cardinal Angelo Sodano; the prefect of the Congregation for Bishops, Cardinal Giovanni Battista Re; the president of the Pontifical Council for Justice and Peace, Cardinal Francois-Xavier Nguyen Van Thuan; the president of the Pontifical Council for Christian Unity, Cardinal Walter Kasper; and Cardinal Etchegaray, who organized the original inter-religious ceremony in Assisi in 1986. Also present will be representatives of the episcopal conferences of Algeria, Angola, the Philippines, Indonesia, Pakistan, Nigeria, Rwanda, and Sudan-- countries where inter-religious dialogue is particularly important.

The Orthodox churches of the world will send 11 patriarchs to Assisi, led by the Ecumenical Patriarch Bartholomew I of Constantinople. But no representative of the Moscow patriarchate is expected.

About 50 Islamic leaders will attend, coming from Pakistan, Saudi Arabia, Lebanon, Egypt, Iran, the Philippines, and Jordan. And Jewish rabbis will come from Jerusalem, France, and the United States-- along with Elio Toaff, the former chief rabbi of Rome.

Protestant bodies will be represented by Konrad Kaiser, the secretary-general of the World council of Churches; Anglican Bishop Richard Garrard of Rome; Setri Nyomi of the World Alliance of Reformed Churches; George Freeman of the World Methodist Council; Cecil Robeck of the Pentecostal church; Alvin Jackson of the Disciples of Christ; Theodor Angelou of the European Baptist Federation; and Bert Beach of the Seventh-Day Adventists.

The Vatican also expects representatives of Buddhism, Jainism, Sikhism, Hinduism, Zoroastrianism, and traditional African faiths.

The Italian government will be represented in Assisi by President Carlo Azeglio Ciampi and Prime Minister Silvio Berlusconi.

All these participants are expected to be aboard a specially chartered train that will leave Rome for Assisi on the morning of January 24, returning that evening.

Apostasy: Diabolic Apostasy of the Assisi Pan Religion Interreligious Non-Catholic Non-Christian Pagan Revelry
http://www.vatican.va/news_services/television/multimedia/assisi-impegno-pace24012002.ram

 Not only did the Satanic Apostate Jew Impostor Antipope Karol Wojtyla (he was born of a Jewess, Kaczorowska) conjure up the Satanic inter-idolatrous Apostasy prayer at Assisi but he blamed it all on the Holy Spirit, for which he is damned forever.

 Assisi: Preghiera dei Cristiani per la Pace (24 gennaio 2002) (Assisi: Christian Prayer for Peace (January 24, 2002)): "Blessed by the Holy Spirit, the Lord and giver of life, the Consoler and source of communion: in the radiant sign of a dove he consecrated the Lord Jesus in the Jordan River to proclaim to peoples far and near the year of grace and reconciliation; on Pentecost, as blazing fire, he redeemed Babel and amid the diversity of languages he bestowed the one truth, which is the source of life."

 This is Blaspheming the Holy Spirit for which there is no forgiveness, not now and never for all eternity.

 To attack the source of all grace like this is the unforgivable sin.

Mark 3:28 *Amen, I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:
29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.
30 Because they said: He hath an unclean spirit.

*28: Matt. xii. 31. Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.; Luke xii. 10. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.; 1 John v. 10. - He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.

All the pagans that were brought together at Assisi and that includes the representatives of the Muslim religion (who although the Quran states that Jesus Christ is the Word of God, and therefore is course the Son of God, do not believe that, and are therefore not worshipers of the true God; to accept Him instead of being the Messiah as only a messiah and without being the Word of God is Apostasy). To claim that the Holy Spirit united all the pagans for peace without confessing Jesus Christ as the Son of God is blaspheming the Holy Spirit. 

Babel is the absolute Biblical type of pagan apostasy from God and His Christ and total idolatry and is damned and all who are part of it in any way and who go along with it in any way - that includes the SSPX under Fellay.

Babel = Babylon in the Apocalypse, Chapter 18.
_____________________________

Endless arguing about which Jews and Masons who were part of the Apostasy of Rome is only a distraction, on purpose, to keep people involved with Apostate Rome. Rome is Apostate. That is absolutely obvious. Anyone who does not come out of her, is apostate with her and dammed with her. Amen. Amen.




It is clear that with the decoy "Bishop Williamson," the Rosecrucian, to obscure matters, that Fellay in opting for union with Apostate Rome has led the SSPX into complete Apostasy with Apostate Rome.

Assisi III (Fellay is actually refering to Assisi VI)

Assisi 1986–2011: reform in continuity
Cardinal Etchegaray: “Assisi made an extraordinary leap in the dialogue among religions, still in its infancy and unceasingly deepening”... 11-5-2011 Renewing the Assisi Scandal What is going to happen this October 27, 2011? A simple friendly encounter among men and women of good will? ...discourse on the divinity of Christ and of His Church? No - the renewal by [Pope] Benedict XVI, of the unprecedented scandal perpetrated by his predecessor, John Paul II [in] 1986...9-13-2011
The Assisi meeting, seen from Mecca
Why is it impossible to plan an Assisi-style interreligious meeting in Mecca? A short expose that points out the obvious: ecumenism is a one-way street2-9-2011 DICI

An extract from Bishop Fellay’s 2002 Press Release on Assisi II
It has been stated that to avoid any syncretism, those attending will not be praying “together”, but that each religion will pray in separate rooms in the Franciscan convent at Assisi...  2-4-2011

Is St. Peter's on the way to Assisi?
SSPX commentary on the FSSP's strange concepts about Catholic obedience concerning the Assisi ecumenical meeting... 1-22-2011
We will not pray together in Assisi
A commentary by Fr. Lorans 1-22-2011
Italian Catholic Intellectuals Beg Benedict XVI To “Flee the Spirit of Assisi”
A group of Italian journalists and academics have publicly asked Pope Benedict XVI to refrain from the Assisi meeting 1-22-2011
What Should We Make of Assisi I & II?
Explains dangerous theological mentalities of Assisi I (held 1986) and its devastating consequences. Also applicable to Assisi II (2002). Includes further related materials
The basics
about ecumenism
What is Ecumenism?A Catholic FAQMortalium Animos
Pope Pius XI's 1928 encyclical against false ecumenism VATICAN
Lamentabili Sane: St. Pius X's Syllabus of Errors10-26-2011
Mirari Vos: Pope Gregory XVI condemns Liberalism and Religious Indifferentism10-26-2011
Why is Ecumenism wrong?Video extract from Bishop Fellay's 2010 Kansas City conference
Bishop Fellay speaks out against ecumenism to the cardinals
January 6, 2004
On the occasion of the 25th anniversary of the pontificate of Pope John Paul II, Bishop Fellay addressed the cardinals of the Roman Catholic Church in a letter about the disastrous effects of ecumenism effected through Vatican II and theNovus Ordo Missae. Included with the letter was the document "From Ecumenism to Silent Apostasy".
February 2, 2004
Bishop Fellay gave a interview to DICI regarding the release of the document "From Ecumenism to Silent Apostasy".
DICI'S interview with Bishop Fellay about his January 6, 2004 letter to the Cardinals
Letter to the CardinalsFrom Ecumenism to Silent Apostasy
Bishop Fellay's first comments on Assisi III
Extracted from a sermon given in Paris on January 9: "In theory they know, in theory they believe. But in reality, do they believe? Do they really believe that Our Lord is God? Do they really believe that peace among men, among nations, is in His hand? Do they really believe in all the immediate, direct consequences of His divinity?..." 1-10-2011
Background to Assisi III
Includes preliminary Vatican news release and comments from Archbishop Lefebvre on Assisi I in 1986

Press Release on Assisi II
On January 24th, 2002 another inter-religious prayer meeting was convened at Assisi by Pope John Paul II. Bishop Fellay's comments on this tragic event
April 2002 District Superior's Letter
Assisi II, Syncretism, the new Ten Commandments and the New World Religion 4-2002
March 2002 District Superior's Letter
Assisi II and Secular Humanism		1986 Declaration against Assisi I made by Archbishop Lefebvre and Bishop de Castro Mayer
For us, remaining indefectibly attached to the Catholic and Roman Church of all times, we are obliged to take note that this Modernist and liberal religion of modern and conciliar Rome is always distancing itself... 1/7/2011
Archbishop Lefebvre's 1986 Letter to 8 cardinals regarding the Assisi Affair
"Eminence, for the honor of the one true God and of our Lord Jesus Christ, make a public protest, come to the help of the still faithful bishops, priests and Catholics..." 1/7/2011
A Letter to Pope John Paul II from Archbishop Lefebvre and Bishop de Castro Mayer
The famous 1985 joint-letter that summarized the condition of the Church, how false ecumenism is contrary to her teaching, and thereby causing a crisis
Archbishop Lefebvre's Statement against False Ecumenism
Originally written in 1983, it was not made public until the 1988 Episcopal Consecrations
Background to Assisi III
VATICAN CITY, JAN 1, 2011 (VIS) Following this morning's Mass celebrated in the Vatican Basilica, the Pope appeared at the window of his study to address faithful gathered below in St. Peter's Square for the first Angelus of 2011.
The Holy Father remarked how "on this day the Church invokes the gift of peace from God through Jesus Christ. It is the World Day of Peace, an appropriate occasion to reflect together on the great challenges our age places before humankind."
Pope Benedict XVI delivering a speech
After praying the Angelus, the Pope recalled that his message for the World Day of Peace had highlighted how "the great religions can represent an important factor for the unity and peace of the human family. In this context", he said:
I also noted that the year 2011 will mark the twenty-fifth anniversary of the World Day of Prayer for Peace which the Venerable John Paul II called in Assisi, Italy, in 1986. For this reason, in the coming month of October, I will make a pilgrimage to the town of St. Francis, inviting my Christian brethren of different confessions, leaders of the world's religious traditions and, in their hearts, all men and women of good will, to join me on this journey in order to commemorate that important historical gesture of my predecessor, and solemnly to renew the commitment of believers of all religions to live their religious faith as a service to the cause of peace. Those who are journeying towards God cannot fail to transmit peace; those who build peace cannot fail to move towards God. I invite you, even now, to support this initiative with your prayers.
ANG/VIS 20110103 (460)
Archbishop Lefebvre comments about Assisi I
During the closing ceremony for the Week of Christian Unity on January 25, 1986, John Paul II announced "a special prayer meeting for peace in the town of Assisi," "with representatives not only from the various Christian churches and communions but also from the other religions across the world".
Assisi I in 1986
When it was announced, Archbishop Lefebvre reminded the seminarians of Econe of the famous "motley congress" of religions held in Chicago in 1895 which Leo XIII had condemned. The same thing was going to be seen again but this time organized by the Pope. Archbishop Lefebvre said:
It is demonic. It is an insult to our Lord Jesus Christ. Who will they pray to? What god will they pray to for peace? What peace can they ask for if they are not praying to the only true God? They will not be praying to our Lord Jesus Christ. The Jews do not want him, the Muslims and Buddhists do not want Him neither. Lots of Protestants do not believe in the divinity of Jesus Christ. What god will they pray to? God was made flesh and came and lived amongst us to save us. We have no right to pray to anyone else. If we put Jesus Christ aside, we are not praying to the true God. It is an indescribably impious act against our Lord Jesus Christ. (Spiritual Conferences, 117B, Jan. 28)
On August 27, 1986, Archbishop Lefebvre wrote to eight cardinals in view of the Assisi meeting. He asked of them to protest against the actions of John Paul II, in particular "the planned procession of religions in the street of the town of St. Francis":
He who now sits upon the Throne of Peter mocks publicly the first article of the Creed and the first Commandment of the Decalogue. The scandal given to Catholic souls cannot be measured. The Church is shaken to its very foundations.
On October 28, 1986 Assisi meeting took place and on December 2, Archbishop Lefebvre and Bishop de Castro Mayer publicly protested:
Public sin against the unicity of God, the Word Incarnate, and His Church makes one shudder with horror: John Paul has encouraged false religions to pray to their false gods: it is an unprecedented and immeasurable scandal, ...an inconceivably impious and intolerable humiliation to those who remain Catholic, loyally professing the same Faith for twenty centuries. (Fideliter, #55; declaration signed in Buenos Aires)
Assisi II; 2002
Why is Ecumenism Wrong?An extract of Bishop Fellay's October 2010 conference in Kansas City, MO
  

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source for Assisi III: http://www.sspx.org/news/assisi_iii/assisi_iii.htm

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The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this.


The Justice of God: Matthew 24 - As in the days of Noah


Posted by Рассказчик правды at 10:30 AM
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