God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Saturday, June 2, 2012

Ezechiel 38 and 39 - End of this age prophecy to be fulfilled in the future

Ezechiel 38 and 39 - End of this age prophecy to be fulfilled in the future

See Damavand concerning Gog and Magog - the "Khazarian Thesis" while containing factual elements strewn about within it, is decidedly a purposeful distraction as used by the Zionists.


The Truth: Damavand: Our Lord and Saviour Jesus Christ warned of false prophets who come in His name. If someone claimed to be the Twelfth Imam in an esoteric Sufi sense [false sense and not a genuine sincere humble Sufi sense] and pointed to a figure like al-Hakim bi-Amr Allah of the Druze as the Mahdi he would be a false prophet and an antichrist by definition (both by definition from a Christian and Islamic point of view). When he pointed to this person (most likely an Freemasonic ecumenist) as the Mahdi who then, instead of witnessing to morality and blessing Jesus Christ, unifies both Sunni and Shia and a substantial portion of Islam around himself and strikes a peace agreement with the Antichrist (the Dajjal) in Jerusalem then this person claiming to be the Mahdi would be one of the ten horns (see Rev. 17:3, 7, 12, 16) that follow after the Beast (the Antichrist) and do his will and then there is the false peace St. Paul warned about. See: 1Thes:5:3 “For when they shall say: Peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.” (DRV)


One, an offshoot which shall arise from among the ten horns (kings or rulers), will come forward with the ten behind it and conquer three others before it and rule over seven as the eighth and this one will be the Antichrist (God alone knows at this point in time who that is). We will know when it happens. To follow or serve the Antichrist, ad-Dajjal, is certain damnation. The early Christian martyrs resisted even when it meant their death.

The Apocalypse, the Book of the Revelation: 17.: 3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. … Scripture reference – Rev.: 12:3; 13:1

7 ¶ And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman and of the beast which carrieth her, which hath the seven heads and ten horns.

12 And the ten horns which thou sawest are ten kings, who have not yet received a kingdom: but shall receive power as kings, one hour [3] after [with] the beast. … Scripture reference – Dan.: 7:24

16 And the ten horns which thou sawest in the beast: These shall hate the harlot and shall make her desolate and naked and shall eat her flesh and shall burn her with fire. … Scripture reference – Rev.: 19:20; Dan.:7:11


When we are at the progression of Revelation 17, the Antichrist destroys three horns to come to power.

Revelation 17:1-10

The description of the great harlot and of the beast upon which she sits.

And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters, With whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the wine of her whoredom. And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was clothed round about with purple and scarlet, and gilt with gold, and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication. And on her forehead a name was written: A mystery; Babylon the great, the mother of the fornications, and the abominations of the earth. And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration. And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath the seven heads and ten horns. The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth, and they are seven kings: Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time. And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction. And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast. These have one design: and their strength and power they shall deliver to the beast. These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful. And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.
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Remember “Israel” is the “Harlot” that rides the Vatican headed “Beast” of United Pan-Europe which is controlled by the Dragon controlled and permeated Illuminati

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Parousia of Jesus Christ Our Lord: The New Age - Satanic Occult Trap: Jan 16, 2012 ... The Harlot is the Apostate Jews and the Beast is the Apostate Gentiles. Roots of the New Age in the current time. God and His Messiah Jesus ...


The Justice of God: Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist: The Four Districts, and the Dioceses throughout the four, of the Roman Empire all ruled by Diocletian. His sub emperors ruled in three of the four for him and he ruled in the fourth over all - notice that his direct domain included Jerusalem; in St. Hippolytus, seven and eight and ten and [Diocletian as a type in his time was] the eleventh who cast down three [Egypt, Libya and Ethiopia - the ancient boundaries are meant] and ruled as the eighth over the seven and thence the whole world. This is part of the world wide recapitulation of iniquity (recapitulatio universae iniquitatis) as exegeted by St. Irenaeus. See: The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism

As in the days of Noah: The Justice of God: Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist: 20. Now if we set Daniel's own visions also side by side with this, we shall have one exposition to give of the two together, and shall (be able to) show how concordant with each other they are, and how true. For he speaks thus: "I Daniel saw, and behold the four winds of the heaven strove upon the great sea. And four great beasts came up from the sea, diverse one from another. The first (was) like a lioness, and had wings as of an eagle. I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. And behold a second beast like to a bear, and it was made stand on one part, and it had three ribs in the mouth of it. I beheld, and lo a beast like a leopard, and it had upon the back of it four wings of a fowl, and the beast had four heads. After this I saw, and behold a fourth beast, dreadful and terrible, and strong exceedingly; it had iron teeth and claws of brass, which devoured and brake in pieces, and it stamped the residue with the feet of it; and it was diverse from all the beasts that were before it, and it had ten horns. I considered its horns, and behold there came up among them another little horn [the eleventh which is the Antichrist], and before it there were three of the first horns plucked up by the roots; and behold in this horn were eyes like the eyes of man, and a mouth speaking great things."

The Merchants of Babylon

Dirge of the Merchants

11 And the merchants of the earth shall weep and mourn over her: for no man shall buy their merchandise any more. … Scripture reference – Ezek.: 27;32!
12 Merchandise of gold and silver and precious stones: and of pearls and fine linen and purple and silk and scarlet: and all thyine wood: and all manner of vessels of ivory: and all manner of vessels of precious stone and of brass and of iron and of marble:
13 And cinnamon and odours and ointment and frankincense and wine and oil and fine flour and wheat and beasts [2] and sheep and horses and chariots: and slaves and souls of men.
14 And the fruits of the desire of thy soul are departed from thee: and all fat and goodly things are perished from thee. And they shall find them no more at all.
15 The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning, … Scripture reference – Rev.: 18:3, 10
16 And saying: Alas! alas! that great city, which was clothed with fine linen and purple and scarlet and was gilt with gold and precious stones and pearls. … Scripture reference – Rev.: 17:4
17 For in one hour are so great riches come to nought.

Dirge of the Mariners

And every shipmaster and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off, … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 And cried, seeing the place of her burning, saying: What city is like to this great city? … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 And they cast dust upon their heads and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices. For, in one hour she is made desolate. … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 Rejoice over her, thou heaven and ye holy apostles and prophets. For God hath judged your judgment on her. … Scripture reference – Rev.: 12:12

The Angel’s Promise the Destruction of Babylon – Rome and the Vatican

21 And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this, shall Babylon, that great city, be thrown down and shall be found no more at all. … Scripture reference – Jer.: 51:63, 64
22 And the voice of harpers and of musicians and of them that play on the pipe and on the trumpet shall no more be heard at all in thee: and no craftsman [3] of any art whatsoever shall be found any more at all in thee: and the sound of the mill shall be heard no more at all in thee: … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 And the light of the lamp shall shine no more at all in thee: and the voice of the bridegroom and the bride shall be heard no more at all in thee. For thy merchants were the great men of the earth: for all nations have been deceived by thy enchantments. … Scripture reference – Jer.: 25:10!
24 And in her was found the blood of prophets and of saints and of all that were slain upon the earth. … Scripture reference – Rev.: 16:6!
(DRV)

[1] -Ver. 9-19. This passage is not an account of a vision but rather a direct prophecy, after. the manner of the prophecies of Isaias and Ezechiel concerning Tyre. Tyre furnishes a type of the vengeance of God upon satanic pride and luxury.
[2] -Ver.13. Beasts [of burden]: the Greek has “cattle.”
[3] –Ver. 22 The city had boasted previously of her craftsmen, skilled in every craft.


When we are at the progression of Revelation 18, the Antichrist will destroy Rome and the Vatican, to come to final power. The destruction of the empire of the Antichrist is then in Revelation 19. This is all future.




Rev. 17:16 And the ten horns which thou sawest in the beast: These shall hate the harlot and shall make her desolate and naked and shall eat her flesh and shall burn her with fire. … Scripture reference – Rev.: 19:20; Dan.:7:11


There are two harlots - Rome and Jerusalem - both in turn will be destroyed.



EZECHIEL 38
CHAPTER XXXVIII.

Gog shall persecute the Church in the latter days. He shall be overthrown.

1 And the word of the Lord came to me, saying:
2 *Son of man, set thy face against Gog, the land of Magog, the chief prince of Mosoch and Thubal: and prophesy of him,
3 And say to him: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.
4 And I will turn thee about, and I will put a bit in thy jaws; and I will bring thee forth, and all thy army, horses and horsemen, all clothed with coats of mail, a great multitude, armed with spears, and shields, and swords.
5 The Persians, Ethiopians, and Lybians with them, all with shields and helmets.
6 Gomer, and all his bands, the house of Thogorma, the northern parts, and all his strength, and many peoples with thee.
7 Prepare and make thyself ready, and all thy multitude that is assembled about thee: and be thou commander over them.
8 After many days thou shalt be visited: at the end of years thou shalt come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel, which have been continually waste: but it hath been brought forth out of the nations, and they shall all of them dwell securely in it.
9 And thou shalt go up and come like a storm, and like a cloud to cover the land, thou and all thy bands, and many people with thee.
10 Thus saith the Lord God: In that day projects shall enter into thy heart, and thou shalt conceive a mischievous design.
11 And thou shalt say: I will go up to the land which is without a wall, I will come to them that are at rest, and dwell securely: all these dwell without a wall, they have no bars nor gates:
12 To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth.
13 Saba, and Dedan, and the merchants of Tharsis, and all the lions thereof, shall say to thee: Art thou come to take spoils? behold, thou hast gathered thy multitude to take a prey, to take silver, and gold, and to carry away goods and substance, and to take rich spoils.
14 Therefore, thou son of man, prophesy and say to Gog: Thus saith the Lord God: Shalt thou not know, in that day, when my people of Israel shall dwell securely?
15 And thou shalt come out of thy place from the northern parts, thou and many people with thee, all of them riding upon horses, a great company and a mighty army.
16 And thou shalt come upon my people of Israel like a cloud, to cover the earth. Thou shalt be in the latter days, and I will bring thee upon my land; that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.
17 Thus saith the Lord God: Thou then art he, of whom I have spoken in the days of old, by my servants, the prophets of Israel, who prophesied in the days of those times, that I would bring thee upon them.
18 And it shall come to pass in that day, in the day of the coming of Gog upon the land of Israel, saith the Lord God, that my indignation shall come up in my wrath.
19 And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:
20 *So that the fishes of the sea, and the birds of the air, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all men that are upon the face of the earth, shall be moved at my presence: and the mountains shall be thrown down, and the hedges shall fall, and every wall shall fall to the ground.
21 And I will call in the sword against him in all my mountains, saith the Lord God: every man's sword shall be pointed against his brother.
22 And I will judge him with pestilence, and with blood, and with violent rain, and vast hailstones: I will rain fire and brimstone upon him, and upon his army, and upon the many nations that are with him.
23 And I will be magnified, and I will be sanctified: and I will be known in the eyes of many nations; and they shall know that I am the Lord.
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*
2: Infra xxxix. 1.; Apoc. xx. 7.
20: Mat. xxiv. 29.; Luke xxi. 25.
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EZECHIEL 39
CHAPTER XXXIX.

God's judgment upon Gog. God's people were punished for their sins: but shall be favoured with everlasting kindness.

1 And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.
2 And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts; and will bring thee upon the mountains of Israel.
3 And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.
4 Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.
5 Thou shalt fall upon the face of the field; for I have spoken it, saith the Lord God.
6 And I will send a fire on Magog, and on them that dwell confidently in the islands; and they shall know that I am the Lord.
7 And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more; and the Gentiles shall know that I am the Lord, the holy one of Israel.
8 Behold, it cometh, and it is done, saith the Lord God; this is the day whereof I have spoken.
9 And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes; and they shall burn them with fire seven years.
10 And they shall not bring wood out of the countries, nor cut down out of the forests; for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.
11 And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel; the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by; and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.
12 And the house of Israel shall bury them for seven months, to cleanse the land.
13 And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.
14 And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it; and after seven months they shall begin to seek.
15 And they shall go about passing through the land; and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Gog.
16 And the name of the city shall be Amona, and they shall cleanse the land.
17 And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.
18 You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth: of rams, and of lambs, and of he-goats, and bullocks, and of all that are well fed and fat.
19 And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.
20 And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.
21 And I will set my glory among the nations; and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.
22 And the house of Israel shall know that I am the Lord their God, from that day and forward.
23 And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.
24 I have dealt with them according to their uncleanness and wickedness, and hid my face from them.
25 Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.
26 And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely, fearing no man:
27 And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.
28 *And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.
29 And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.
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*
28: Supra xxxvi. 23.
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EZECHIEL 38

CHAPTER XXXIII.

Ver. 2. Gog. This name, which signifies hidden, or covered, is taken in this place either for the persecutors of the Church of God in general, or some arch persecutor in particular; such as Antichrist shall be in the latter days. See Apoc. xx. 7, 8. The Apocalypse, the Book of the Revelation: 20.:

Satan Loosed

7 And when the thousand years shall be finished, Satan shall be loosed out of his prison and shall go forth and seduce the nations which are over the four quarters of the earth, Gog and Magog: [3] and shall gather them together to battle, the number of whom is as the sand of the sea.
8 And they came upon the breadth of the earth and encompassed the camp of the saints and the beloved city. 8 … Scripture reference – Hab.: 1:6



And what is said of the punishment of God, is verified by the unhappy end of persecutors. Magog. Scythia or Tartary, whence the Turks and other enemies of the Church of Christ originally sprung. Ch. These are supposed to be the princes of some northern and barbarous country, (W.) peopled by the son of Japhet. S. Jer. S. Aug. (de Civ. Dei. xx. 11.) observes, that as the Church is spread everywhere, so also are persecutors. But Christ will overcome them all. W. This prophecy is very difficult. It seems literally to refer to Cambyses, who invaded Judea about seventy years after the temple had been destroyed, and perished by the hand of God, at Ecbatana, upon Mount Carmel. It is very usual with the prophets to give fictitious names; as the king of Tyre is called a cherub, and Jerusalem Ooliba. Cambyses ruled over Scythia, in Iberia; styled Gogarene, by Strabo. xi. C. The proper Scythia withstood all the attempts of his successors, and defeated Darius. H.

Ver. 4. Jaws. Thus Cambyses treated the son of Psammenites. God has the most absolute dominion over all monarchs. v. 7.

Ver. 8. Visited, or rather "shall visit" Judea. Chal. Grot. Cambyses invaded Egypt twelve years after the Jews had returned, and came upon them two years later, designing to plunder them, at the instigation of their malevolent neighbours. He had sustained great losses in Egypt, and was arrived at Carmel when news was brought that the false Smerdis had declared himself king. See Herod. iii. 61.

Ver. 12. Midst. Lit. "navel." Heb. "Thabor," intimating a mountain rising in a plain. Judg. ix. 7. C. Alluding to this intended blunder of the Jews lately returned, he speaks of Antichrist and of all heretics, who seek to pervert or suppress Catholics rescued from the power of the devil, by the sacraments of Christ. W.

Ver. 13. Tharsis. Sept. "Carthage, and all their villages." The merchants or naval forces of Cambyses spurred him forward, (see Ps. lxxvii. 6.) as well as the Arabs, Cuthites, &c. 1 Esd. iv. 8. C.

Ver. 16. Latter. Cambyses had punished Egypt, his turn came, and all his designs were baffled.

Ver. 17. Prophets. See Is. xiv. & xvi. 21. and xxvi. 1. Jer. xxx. 3. and 23. Joel ii. 30. iii. 1. &c.

Ver. 19. Israel. The Jews shall be full of dismay, (v. 20.) as the tyrant will vent some threats; (C.) or this commotion was in his own army. H.

Ver. 21. Sword. The Jews were not in a condition to make resistance. C. Cambyses had his brother Smerdis slain. But another was set on the throne; whereupon, mounting his horse in a fury, he wounded himself with his sword in the thigh, which mortifying, caused his death after twenty days. Herod. iii. 21. &c. The historian does not mention what became of his army; but it seems to have perished by discord, as was very common among such a collection of nations. See Jud. vii. 22. Judith xv. 1. and 1 K. xiv. 20. and 4 K. ii. 21. C. They were now without a head. H. In the whole universe, God will at last destroy Antichrist and all his adherents. W.

Ver. 22. Pestilence. His wound might be thus described. Blood. Thus was he punished for shedding that of innocent people. C.


EZECHIEL 39

CHAPTER XXXIX.

Ver. 3. Arrows. Cambyses thought himself the most skilful at shooting. This was the usual weapon of the Persians (C.) and Parthians. H.

Ver. 4. Fall. In every part some shall resist Antichrist, who shall be overpowered. W. Cambyses died at Carmel.

Ver. 6. Islands; in the naval forces, or in the places of his dominion where discord shall prevail. C. Cambyses resolved to attack Ethiopia, the people near the temple of Ammon, and the Carthaginians: but his troops refused to go against the latter, and many were smothered in the sands, or starved to death in the other expeditions. Just. i. Lucan x. &c.

Ver. 9. Years; for a long time. v. 12. Little fuel is necessary there. Mariana (Hist. xi. 24. A. 1212.) mentions, that the arms of the Moors supplied Spain four years with fuel. C.

Ver. 10. Prey. The Jews relate that Zorobabel went out to oppose these nations, and took so much plunder as to be able to begin the temple. Theod.

Ver. 11. East of the Mediterranean and of Carmel, the high road from Assyria to Egypt, (Gen. xxxvii. 2. C.) where the Romans had a station at Legion. Eus. Called, or shall be. Is. vii. 14. and lx. 14. C. Valley. Sept. "Gai, the grave of Gog." Prot. "the valley of Haman-Gog." v. 16. H. Antichrist will not be burnt iwth material fire. But Catholics shall resist him zealously, and gain the victory. W.

Ver. 12. Land, to prevent infection, and to comply with the law. Num. xix. 16.

Ver. 13. Day. It does not occur in the calendar. Yet Comestor and the Carthusian mentions Cambysa, the day when Bethulia was delivered. Jud. xvi. 31. The history of Judith may perhaps relate to the defeat of this prince. The embellishments will not injure the truth. The Jews immediately after his death recommence the building of the temple, (1 Esd. iv. Agg. i. 14.) which they are forced to discontinue, till Hystaspes confirmed the decree of Cyrus. This was the grand object of their desires, and therefore the day when Cambyses fell was ever memorable to them. C. Diss. So will that be for Christians, when Antichrist shall be no more. M.

Ver. 15. Buriers. These might be foreign slaves, or Jews, who followed this employment. C. They would be habitually (H.) unclean, and their company would be carefully avoided. Those who sought after the dead remains, contracted no uncleanness. C.

Ver. 16. Amona. Heb. hamon, (H.) means "a multitude." C. Sept. "a place for many graves:" poluandrion. H. So many would be buried there, that the place might justly receive such a name; though we find no such city in the neighbourhood. C. Rabbath, of Ammon, was sometimes so called. H.

Ver. 18. That are. Heb. "and of meries, (a species of oxen, in Syria. Bellon. ii. 50.) all of them from Basan," beyond the Jordan, a most fertile country. Sept. "all calves fattened."

Ver. 23. Sword. I could as easily have protected them against the Chaldeans as against this prince, if their sins had not been in the way. C. These bring on the ruin of God's people more than the power of the enemy. W.

Ver. 25. Israel. All who please may now return. Hystaspes was very favourable to them. He married Esther, raised Mardochai to great power, and sent Esdras into Judea with ample privileges. Many returned under him, Artazerxes, and Alexander. Jealous. I will restore the people to favour, and will protect them (C.) like a husband. H.

Ver. 28. There, except such as refused to return. They have entire liberty. This and what follows was not fully accomplished till the propagation of the gospel. See Acts Chapter 2.

ACTS 2
CHAPTER II.

The disciples receive the Holy Spirit. Peter's sermon to the people. The piety of the first converts.

1 And when the days of the Pentecost were accomplished, they were all together in one place:
2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.
3 And there appeared to them cloven tongues, as it were of fire, and it sat upon each one of them:
4 *And they were all filled with the Holy Spirit, and they began to speak with divers tongues, according as the Holy Spirit gave them to speak.
5 Now there were dwelling at Jerusalem Jews, devout men out of every nation under heaven.
6 And when this voice was made, the multitude came together, and was confounded in mind, because that every one heard them speak in his own tongue.
7 And they were all amazed, and wondered, saying; Behold are not all these, who speak, Galileans?
8 And how have we every one our heard own tongue wherein we were born?
9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,
10 Phrygia, and Pamphylia, Egypt and the parts of Libya about Cyrene, and strangers of Rome,
11 Jews also, and Proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.
12 And they were all astonished, and wondered, saying one to another; What meaneth this?
13 But others mocking, said; These men are full of new wine.
14 But Peter, standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all ye that dwell in Jerusalem, be this known to you, and with your ears receive my words.
15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:
16 But this is that which was spoken of by the prophet, Joel;
17 *And it shall come to pass in the last days, (saith the Lord) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
18 And upon my servants indeed, and upon my handmaids, will I pour out in those days of my Spirit, and they shall prophesy:
19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.
20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord cometh.
21 *And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.
22 Ye men of Israel, hear these words: Jesus, of Nazareth, a man approved of God among you, by miracles and wonders, and signs, which God did by him in the midst of you, as you also know;
23 This same being delivered up by the determinate counsel and foreknowledge of God, you have crucified and put to death by the hands of wicked men:
24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be held by it.
25 For David saith concerning him; *I foresaw the Lord always before my face: because he is at my right hand, that I may not be moved:
26 For this my heart hath been glad, and my tongue hath rejoiced: moreover, my flesh also shall rest in hope:
27 Because thou wilt not leave my soul in hell, nor suffer thy holy one to see corruption.
28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.
29 Ye men, brethren, let me freely speak to you of the patriarch, David, *that he died, and was buried: and his sepulchre is with us to this present day.
30 Whereas, therefore, he was a prophet, and knew *that God had sworn to him with an oath, that of the fruit of his loins one should sit upon his throne,
31 Foreseeing he spoke of the resurrection of Christ, *for neither was he left in hell, neither did his flesh see corruption.
32 This Jesus hath God raised up again, whereof we are all witnesses.
33 Being exalted, therefore, by the right hand of God, and having received of the Father the promise of the Holy Spirit, he hath poured forth this which you see and hear.
34 For David ascended not into heaven: but he himself said; *The Lord said to my Lord, sit thou on my right hand,
35 Until I make thy enemies thy footstool.
36 Therefore let all the house of Israel know most assuredly, that God hath made this Jesus, whom you have crucified, both Lord and Christ.
37 Now when they had heard these things they had compunction in their heart, and they said to Peter and to the rest of the apostles; What shall we do, men, brethren?
38 But Peter said to them; Do penance, and be baptized, every one of you, in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Spirit.
39 For the promise is to you, and to your children and to all that are far off, whomsoever the Lord our God shall call.
40 And with a great many other words did he testify and exhort them, saying; Save yourselves from this perverse generation.
41 They therefore that received his word were baptized: and there were added in that day about three thousand souls.
42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.
43 And fear came upon every soul: and many wonders and signs were done by the apostles in Jerusalem, and there was great fear in all.
44 And all they that believed were together, and had all things common.
45 They sold their possessions and goods, and divided them to all, according as every one had need.
46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart:
47 Praising God together, and having favour with all the people. And the Lord added daily to their society such as should be saved.
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*
4: Matt. iii. 11.; Mark i. 8.; Luke iii. 16.; John vii. 39.; Supra i. 8.; Infra xi. 16. and xix. 6.
17: Isai. xliv. 3.; Joel ii. 28.
21: Joel ii. 32.; Rom. x. 13.
25: Ps. xv. 18.
29: 3 Kings ii. 10.
30: Ps. cxxxi. 11.
31: Ps. xv. 10.; Infra xiii. 35.
34: Ps. cix. 1.
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