God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

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A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Tuesday, August 30, 2011

Vicomte Léon de Poncins - Freemasonry and the Vatican

Link in title, above.

Freemasonry, which spawned the English Freethinkers and the French Revolution of the 18th Century and the French Bourgeoisie Intelligentsia Salons of the early 19th Century, where the likes of Hess and Marx and Engels and Bakunin based their assault on the political order of 19th Century Europe, was also the main source of the false Republicanism of the Alta Vendita and other subversive organizations; today, their preternatural progeny are known as neo-cons. Communism, Zionism and Nazism are all developmental offshoots of this Illuminist dialectic. Hegelianism was absorbed into this along the way.

The subversive nature of Freemasonry can easily be seen from these quotes.

Excerpts from:

Vicomte Léon de Poncins - Freemasonry and the Vatican

(CPA Books, Clackamas, OR, USA, o.J.)

Page 50,51: "Freemasonry is practically never mentioned in the Press; history books are silent about the power and influence of the Order, and governments and parliaments never dare debate such a dangerous subject. Reports of Masonic meetings and congresses are not available to the public; Masonic magazines and publications are not placed in the Bibliothèque National or the British Museum, although the law of the land demands it. ...

The peace treaty of 1918 was directly inspired by Masonry. Its clauses had been worked out at a great international Masonic conference, which took place on 28th, 29th and 30th June, 1917, at the headquarters of the Grand Orient of France in the Rue Cadet, Paris. ... In 1936 the complete minutes of this meeting came to light, and were published in their entirety, accompanied by a detailed commentary, in Léon de Poncin's: La Société des Nations — Super-Etat Maçonique , from which all the information and documents in the following paragraphs have been taken."

P. 57: "Finally, it must be observed that all the conclusions adopted in the course of these talks at the Masonic Congress in 1917 became an intregral part of the Treaty of Versailles two years later. Most important of all was the setting-up of the League of Nations which, in the light of the documents above, appears to have been a kind of Masonic supra-State. ... It is a frightening thought that an occult organisation, owing responsibility to no one, can direct the course of European politics without anyone being aware of the fact."

P. 64: "The third example of the secret, Masonic origin of a political decision is the Conference of Yalta. ...
These agreements were a complete diplomatic disaster for the West. Roosevelt yielded to Stalin, without anything being given in return, half Europe and a large part of Asia.
Since then, certain documents have been published in America showing that Benes played a large part in drawing up the details of the Yalta agreement. As a Freemason, Benes always enjoyed considerable influence over Roosevelt; both were high-degree initiates; it was Benes who convinced Roosevelt of the necessity of placing such blind trust in Stalin; ..."

P. 65: "Freemasonry imposes a rigid discipline on its members, and the various Grand Lodges, at least, are strict on one point: Freemasons occupying political posts owe obedience, above all else, to the orders and directives of Masonry. The Order does not always manage to obtain this unconditional obedience, but it always insists upon it as the Mason's duty.

' As soon as a Freemason is elected to the Chamber of Deputies he has this imperative duty: to remember that he is still a Mason and that he must always act as a Mason. But since, as we realise, many have failed to adhere to this standard, the Commission asks you to demand this oath of any Freemason seeking entry to politics: that he will join and assiduously attend all meetings of the Brethren in his Assembly, and that while he is there he will always be inspired by the purest spirit of Masonry (Convent of the Grand Orient, 1928, p. 255)'."

P. 66: "Politicians who are Masons, and who are consequently in some degree emissaries of the Order, should remain subject to it during their term of office. As politicians, they must be guided by the work of the general Assembly, but in every circumstance of their political life they have the duty to obey those principles which govern us. ...

Freemasons holding public office have a duty to apply the principles of Masonry, and those of them, who have been invested with an electoral mandate — either sought by themselves or approved and tacitly invested in them by their Brethren — have, for all the more reason, a duty exceeding that of all other Masons, never to forget those Masonic principles which have fashioned their personality or their political fortunes (Convent of the Grand Orient, 1923, p. 365)."

"It is in our Lodges that our Brethren will acquire a philosophical spirit. Let us guard it lovingly, for it is the secret of political influence. Our strength lies in this silent resource of which past generations of Masons set us such an example as they worked to establish that ideal which we hold in common.

Quite apart from the organisation of the lodges, I would like to give you a rapid summary, as I see it, of the organisation and exercise of power, such as we should bear in mind. We must exercises constant control; we must hear and question all those of our Brethren who, by their professions, touch on politics, the law or administration. ...

... Democracy must of necessity directly exercise control of power through our lodges and through those of our Brethren who are Senators or Deputies. It is through such supervision that the organisation of a Democracy progresses ... (Convent of the Grand Orient, 1924, p. 442)."

P. 67,68: "Decisions taken at the Extraordinary General Assembly of the Spanish Grand Orient on 20th February, 1932, and succeeding days.

(7) The Lodges and Triangles will file a report on each Freemason, on which will be recorded his actual work, the posts he holds or has held in the State or private enterprise, and the reasons for his leaving; as also on record of his meritorious services and Masonic achievements. This file must be specially complete and specific for those Masons holding a political post through popular vote or by Government nomination, such as councillors, deputies, etc. ... The said files will be sent to the Grand Lodge of the district concerned, to be transmitted to the C.P. of the G.S.F.C.

(11a) ... And since, in carrying out public duties, a Mason may transgress Masonic rules by act or omission, it is evident that such a Mason will be bound not only to explain and justify those actions that seem culpable or doubtful, but also to receive Masonic rules of conduct and to observe them. ...

(13) In order to be able to determine correctly the immediate or remote projects of Freemasonry, this Assembly should not limit its scope merely to drawing up rules regarding certain concrete facts, but it is its business especially to ratify, recall to mind and to explain the fundamental principles which guide the whole movement. And this we must do in the religious, political and social spheres.

It is the function of the Assembly to recall and explain the Masonic principles which, in these three spheres, should inspire the work of Spanish Masonry today and in the future.

Work in the religious sphere is the most important thing. It is the foundation of all the others, since every political and social doctrine must be erected on an ethical foundation, which in turn is based on metaphysics, or an attempt to explain the order of the world — such an explanation constituting a religion in the wiedest and noblest sense of the word."

P. 102: "Stalin's really serious crime, in the eyes of Léon Blum, thinking as a Jewish international revolutionary, was that he betrayed the spirit of world revolution. Exactly the same accusation was brought against him by Trotsky, and it led to his duel to the death with Stalin.

Trotsky, the cosmopolitan, messianic, Jewish figured-head, the demoniacal magus of world revolution, set against Stalin, the Asiatic, the man of steel, the cold, implacable agent of Soviet imperialism.

'Permanent revolution' versus 'Socialism in one country'.

The problem is thus a veritable war of religion; the greatest religious war of all time, for it covers the whole world, and there is not one single country on the face of the globe which can
escape it."

P. 156: "The Russian Revolution of 1917 was fomented at the height of the First World War with the help of international Freemasonry, and the principle leaders of the Kerensky régime were Masons; this movement quickly degenerated into Bolshevism."

P. 164: " El Liberal , for instance, published an article which was reproduced in the Boletin oficial del grand oriente espanol (No. 61, 10th December, 1931) , from which we have taken the following brief extract:

'However, a considerable section of public opinion was frightened of Masonry and certain papers reflected that state of mind. One of them gave a list of the politicians who were Masons. At the head was Lerroux, followed by Fernando de Los Rions and Marcelino Domingo. It is indeed a brilliant list. It includes nearly all the men who had anything to do or say in Spain. ...

... After a Jesuit Monarchy it is only natural that a Masonic Republic should act as a liberator ... (Catholicism) had been on the point of converting Spain into a vast troglodyte cavern. Today the Masons are in power, and it was high time that they should be. ...

It must not be published in the columns of important newspapers that Masonry does in fact rule. That is not certain. In its bosom Masonry shelters politicians whose personality emerges in their public life and it is possible that its principles may have exercised an influence on their inner formation, but Masonry as a body does not interfere in political struggles. ...

It is clear that Masonry does not govern the country. But the Government is composed of men among whose numbers some can add to their merits the honour of belonging to the loveliest, the freest, the noblest and holiest institution, the august Masonic Order. ...'

Naturally, Masonry does not govern. But all the men who govern are Freemasons. That recalls the famous distinction between the Soviet Government and the Third International."

P. 169: "There is one man whose name is closely connected with the secret agreements concluded at Yalta, preceded and completed by those at Teheran and Potsdam: namely, President Benes of Czecho-Slovakia — a fact which is all too little known."

P. 187: "Benes, who was the sectarian and activating soul of Freemasonry in Central Europe, solidly supported by the U. S.A. held unopposed sway over the Little Entente (Czechosolovakia, Yugoslavia and Rumania) and lost no opportunity of showing his sympathie for Soviet Russia. Freemasonry was the reigning power in France from 1918 to 1939." *

Quotations used in the book
"Geheimpolitik-2 (Lodge-Policy)" by Dieter Rüggeberg
* * *

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