The Justice of God: Egypt, Libya and Ethiopia - the King of the North and the King of the South
Egypt, Libya and Ethiopia - the King of the North and the King of the South
The Final Trial: The Antichrist: Rev. Paschal Huchede's view of the Antichrist
The Antichrist: Rev. Paschal Huchede's view of the Antichrist
Note 1
The Justice of God: The Abomination of Desolation
The Justice of God: Israel is the Nation of the Antichrist = Dajjal: The Final Trial of the evil onslaught is upon us which began with the destruction of the Apostate Temple of the Jews in 70 A.D. and will increase until the end of this age - only God knows when that will be.
The Justice of God: Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist
Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist
Remember several things in connection with this.
1) It was Our Lord Jesus Christ who quoted the book of Daniel as a defining reference to the abomination of desolation. Do not downplay the importance of that.
2) This almost completely happened already during the time of two persecutors of the Church. Diocletian is one (whose name in a specialized Greek spelling of his time on a few coins in Graeco Latin would, in the Greek Isopsephia that St. Irenaeus refers us to, spell the number 666 which is the number of the name the Full Consensus of the Church Fathers tell us the Antichrist will bear - concerning Diocletian, this is of typological importance since he is in the past tense). Diocletian in fact conquered Egypt, Libya and Ethiopia of his time and totally subjugated the ten Dioceses of the Roman Empire under him with a four part division of the same ten Dioceses, not referred to here, that also was under his complete rule. See Note One. below. That ten and four part division was predicted by St. Hippolytus based on his exegesis of the Apocalypse and the Book of Daniel a century before Diocletian. Diocletian's persecution is when, by Diocletian's command, the use of the Teserea and the Libellus - the Mark of the Beast, was used to the utmost in the ancient Roman Empire to force Christians to either deny Christ or die. The Martyrs chose to die now and inherit eternal life. Julian the Apostate, in the same century as Diocletian's rule ended in, almost succeeded in making an Apostate Jew ruled Jerusalem the center of a revived pagan Roman Graeco-Egyptian religion - the same thing the Apostate Vatican is trying to do now. To follow the Vatican (since its Apostasy beginning in 1958) in any way is to take the Mark of Beast. God commands His people NOW to come out from her and be separate and touch not the unclean thing. 2Cor. 6:14-18 and Apocalypse 18.
3) The Vatican (in Latin the Vatican is Vaticanus and in the pagan context meant "divining serpent") has returned to being only a temple of Satanic Antichrist False Prophet infidel iniquity. We must not have anything to do with them at all on pain of eternal damnation.
4) The final fulfillment of the Antichrist and the Abomination of desolation will happen centered in Jerusalem and we are forewarned and must have nothing to do with any of it upon penalty of eternal damnation.
________________________________
Note One.
click on picture to see enlarged
The Four Districts, and the Dioceses throughout the four, of the Roman Empire all ruled by Diocletian. His sub emperors ruled in three of the four for him and he ruled in the fourth over all - notice that his direct domain included Jerusalem; in St. Hippolytus, seven and eight and ten and [Diocletian as a type in his time was] the eleventh who cast down three [Egypt, Libya and Ethiopia - the ancient boundaries are meant] and ruled as the eighth over the seven and thence the whole world. This is part of the world wide recapitulation of iniquity (recapitulatio universae iniquitatis) as exegeted by St. Irenaeus. See: The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism
See below for the number of divisions in the Roman Empire which varied and as actually finally recorded is after Diocletian. Diocletian typologically fulfilled this in his time. St. Hippolytus gives us the prophetic number of ten [also meaning fullness] and of four [also meaning worldwide] as the coming to power of the Antichrist and also an eleventh power (given St. Hippolytus' context, keep the Apostate Vatican in view and ultimately an individual coming forth from there - also this, the Antichrist will be a Jew) to keep in mind in these current times (Anglo-American or Russia-Chinese or Nato-Eurasian or ultimately World wide Zionist, it will be revealed in its time.)
From:
Laterculus Veronensis
Egypt, Libya and Ethiopia - the King of the North and the King of the South
The Final Trial: The Antichrist: Rev. Paschal Huchede's view of the Antichrist
Notice Egypt, Libya and Ethiopia in the above map - these are the original boundaries in the book of Daniel that St. Hippolytus was speaking about when he exegeted from the Book of Daniel on the coming of the Antichrist.
The events in the Book of Daniel have been fulfilled typologically and
partially in the time of Antiochus Epiphanes and again in the time
around 70 A.D. that Our Lord Jesus Christ referred to forty years
earlier and again during Diocletian's persecution of the Christians and
the final fulfillment, which as Our Lord Jesus Christ made emphatically
clear, will be in the future.
Chapter 3- The Consummation
ARTICLE I-DIVINE REACTION AGAINST ANTICHRIST AND HIS PARTISANS
1. Resurrection of Elias and Enoch
Three
days after their death, the glorious martyrs will rise triumphant from
the dead to the great wonder and consternation of their enemies. Those
who rejoiced on seeing their mangled bodies lying in the street will be
terror-stricken on beholding them walking again as other living beings.
"And after three days and a half, the spirit of life from God entered
into them. And they stood upon their feet, and great fear fell upon them
that saw them. And they heard a great voice from heaven, saying to them
come up hither. And they went up to heaven in a cloud; and their
enemies saw them. And at that hour there was made a great earthquake,
and the tenth part of the city fell; and there were slain in the
earthquake names of men seven thousand; and the rest were cast into a
fear, and gave glory to the God of heaven." (Apoc. 11:11-13).
What
are we to think of those events recorded in the Sacred Scriptures? Is
the narration an allegory, or is it historic? The most of the holy
Fathers and Doctors, and notably St. Hippolytus of Antioch, Tertullian (lib. de Anima), St. Ambrose (in Ps. 45), St. Gregory (14 Moral., C. 11), Richard of St. Victor, and St. Thomas (in 11 Apoc.) are of opinion that St. John narrates here a[n] historical fact.
One
of the principal rules by which we must interpret the Sacred Scriptures
is to always take the obvious and literal sense of the words unless
that there is a sufficient reason for doing otherwise. And in the text
cited above there is no reason why we should deviate from the literal
sense to accept an allegorical meaning. On the contrary, this
anticipated glorification of Elias and Enoch is in perfect harmony with
the justice and goodness of God. Nothing could conduce more to
reanimate the courage of the faithful who were disheartened by the death
of their leaders, while it was well calculated to induce Antichrist to
attempt an extravagant enterprise that would result in his destruction.
2. End of Antichrist; Destruction of his Empire
According
to the hypothesis (which seems to be certain) that the man of sin will
appear simultaneously on the scene with Elias and Enoch, Antichrist will
survive them only thirty days, which gives Tertullian occasion to say
that the impious will perish by the blood of Elias and Enoch. (lib. de
Anima).
In
order to destroy the good effect which the ascension of the two martyrs
produced in the hearts of men, Antichrist will proclaim to the world
his design of ascending to heaven. With a view to the carrying out of
this project, he will pitch his tent on Mount Apadno, situated between
the Caspian and the Persian Seas, where, according to some writers,
Antiochus Epiphanes, figure of Antichrist, perished and from which,
according to others. Christ ascended into heaven, it being then called
Mount Olivet. (Dan. 11:45 - See Note 1). St. Ambrose, St. Jerome, and
St. Thomas say that he will ascend from the top of this mountain into
the air, as did Simon Magus at Rome. But God shall overwhelm him by the
splendor of His glory and shall precipitate him to the earth by a simple
puff of his breath. (2 Thes. 2 :8). [or word of command]
And
when he shall fall, the earth will open and swallow up the beast and
false prophet amidst flames of fire and sulphurous smoke, while his
emissaries shall perish by the sword of him seated on the white horse. (Apoc. 19:11-21).
Thus
shall vanish like smoke the power and glory of Antichrist, to whom we
may very appropriately apply these words of Holy Writ: "I have seen the
wicked highly exalted, and lifted up like the cedars of Lebanon, and I
passed by, and 10 he was not; and I sought him and his place was not
found." (Ps. 36:35-36).
ARTICLE II-DIVINE REACTION AGAINST THE WORLD WHICH DESIRED AND MERITED THE GOVERNMENT OF ANTICHRIST
1. Interval between the Death of Antichrist and the End of the World
The
end of the world will take place almost immediately after the death of
Antichrist. An interval of forty [-five] days, however, will be granted,
in order to give many a chance to do penance. This assertion is very
probably founded on the following words of Daniel the prophet: "Happy
those who wait on the Lord and full of hope in his promises thus await
him 1335 days." (12:12). According to the Fathers there is question here
of those who await the second coming of Our Saviour during the last
persecution, which will last 1290 days, (Dan. 12:11). leaving a
remainder of forty-five days before His arrival. (Hieron, in Dan.,
etc.).
{It
is probably during this interval that the accomplishment of the
prophecy of St. Paul shall be realized in the conversion of the Jews who
were followers of Antichrist. ("All Israel shall be saved.") [This
is not only mere conjecture but is simply and completely wrong and
totally contrary to the whole consensus of the Church Fathers and
against the whole and complete meaning of scripture - especially the one
quoted here out of context.]} There are many commentators
especially among those of recent date who hold an opinion diametrically
opposed to ours. According to them, the Church should represent the
different phases of the life of Our Blessed Lord. And in studying the
history of the Church, they presume to have found the following analogy.
They say that the first 300 years of the persecution of the Church is
an image of the persecution of Jesus during His childhood. During the
interval between the fourth and sixteenth centuries, she was
comparatively at peace - figure of the Saviour's life at Nazareth.
From that period the Church had to contend with many and serious
obstacles on the part of various governments; still, she constantly
preached the Gospel and evangelized the poor - figure of the public life
of Our Lord. Finally, the hour of darkness is approaching; the passion
of the Church will commence with the advent of Antichrist. But soon
again the Church, spouse of Jesus Christ, shall rise from her chains
more resplendent and glorious than ever - figure of the days passed by
Our Saviour with His Apostles after His resurrection, before His
ascension into heaven. During those days of universal regeneration, the
Church, according to some, shall be governed by Pontiffs risen from the
dead. The "Angelic Pastor" of the prophecy of Malachy, will commence the
glorious series.
All
this reasoning is very fine and quite plausible. But withal, we must
confess that it is nothing more than a fine hypothesis which seems to be
in contradiction with the words of Our Saviour representing the wicked
as having been taken by surprise by the final destruction of all things,
which shall be in punishment of the unheard of crimes committed during
the time of Antichrist. [See THE FALSE ANTICHRIST THEORY: ]
Hence, notwithstanding the opportunity given to do penance (Thorn. in Apoc. Acosta, lib. 3),
the greater part will continue to lead disorderly lives, just like
those who lived in the time of Noe. (Mat. 24: 38; Lk. 17:27). They shall
continue to indulge in all kinds of excesses of intemperance and luxury
until they will be surprised by the deluge of fire that will envelope
and devour them. (2 Pet. 3:7-12; Apoc. 22:11). But the faithful
friends of Jesus will patiently await His coming. They will say with the
beloved Apostle, "Come, Lord Jesus." (Apoc. 22:20).
It is probable that our resurrection will take place on Easter Sunday; such is the opinion of Lactance (lib. 7, C.19) and of St. Anselm (Elucid.). If
there will be an interval of forty-five days between the death of
Antichrist and our resurrection, the death of Antichrist must take place
during the days of debauchery which precede the holy time of Lent.
2. Signs that Will Appear in Inanimate Things and Which are Forerunners of the End of the World
The
events which we shall now briefly set forth disclose the tragic end of
the great drama of humanity, the destruction of the city of wickedness,
whose principal representative on earth will be Antichrist [and] the
definite and eternal triumph of the City of God, of which Jesus Christ
is King.
As St. Augustine remarks (lib. 20,
de Civit., C. 30), the events pertaining to the end of the world will
happen in the manner they have been foretold, but as to their accidental
circumstances, God alone knows the order in which they will take place.
He has revealed nothing explicitly on this point, and consequently, our
knowledge of them is confined to mere conjecture, possessing a greater
or less degree of probability. Experience alone will put us in
possession of the desired information.
The
general run of events will most probably occur in the following order:
First, great signs and wonders in the heavens and upon earth shall
precede the coming of Jesus Christ. Second, the resurrection of the
dead. Third, the General Judgment. Fourth, the renewal of heaven and
earth. Many signs that are forerunners of the end of the world have
already appeared; others shall follow, such as the Gospel preached to
all nations, the reign of Antichrist, the conversion of the Jews -
partially accomplished by Elias and finally completed by the death of
Antichrist. But other revelations are expected before the end comes.
The
evil genius will, to all appearance, hold in check the power of Christ
for a long time. But the hour of Divine justice and retribution shall
come. An angel will appear in the heavens and swear by Him that liveth
forever and ever that time shall be no more. (Apoc. 10:6). The
Lord, like a warrior, "will put on justice as a breastplate" and "will
take equity for an invincible shield." (Wis. 5 :19-20). He advances at
the head of His army, "for His armies are exceeding great; His warriors
are strong, and execute His word; for the day of the Lord is great, and
very terrible, and who can stand it?" (Joel 2:11). "And he will arm the creature for the revenge of His enemies." (Wis. 5:18).
The
beautiful order that now governs the whole universe shall give place to
wild confusion. "The sun shall be darkened, and the moon shall not give
her light, and the stars shall fall from heaven, and the powers of
heaven shall be moved." (Mat. 24:29). On the day of the Lord,
"the heavens shall pass with great violence, and the elements shall be
melted with heat, and the earth and the works which are in it shall be
burned up." (2 Pet. 3:10) "The heavens departed as a book folded up." (Apoc. 6:14).
these passages, according to St. Augustine and all the other Fathers
and theologians, must not be taken in their mystical sense, but in their
literal meaning. (St. Augustine, 18 de Civit. D., C. 23)
______________________
Note 1
Daniel
11:45 He shall pitch the tents of his royal pavilion between between the
sea and the glorious holy mountain, but he shall come to his end with
none to help him.
Daniel 11:45 “…he (the Antichrist) shall pitch his tabernacle in Apadno (i.e. Apollyon, Abaddon
by some interpretation, but not all), between the seas (almost
certainly the Caspian Sea and the Persian Gulf), in the glorious mountain of Zabi, there he will come to his end with none to help him.”
There he will be destroyed by Our Lord Jesus Christ at His Second Coming, His Parousia.
“…in the glorious mountain of Zabi…” or ‘…on the glorious mountain of Zabi…’ or ‘…amongst the glorious mountains of Zabi…’ “amongst” could be “on” here
But then see the Septuagint as well.
“on” seems quite probable if indeed he tries to ascend into heaven to pretend to be like Our Lord Jesus Christ.
This seems to be Apadana in Persepolis or close by, but time will tell. Ancient references to Syria, it must be remembered would include Persia (modern Iran) and modern Iraq and western Syria. Susa and Elymais are not too far to the Northwest of Persepolis.
Many
modern Iranians, let it be noted, seem more proud of their pagan past
connected to places like Persepolis, rather than willing to be humble in
placing their faith in God.
Persepolis qualifies as being in the area between the Caspian Sea and the Persian Gulf.
Zabi = Zebi - same word.
From Haydock: Ver. 45. Apadno. Some take it for the proper name of a place; others, from the Heb. translate it, his palace. Ch. — He fixed his royal tent between the Mediterranean and the Dead Sea. W. —Porphyrius
explains this of the march beyond the Euphrates, which S. Jerom does
not disapprove. Apadno may denote Mesopotamia, which is styled Padan
Aram. — Glorious. Heb. Zebi, C. or Tsebi, (H.) may allude to Mount Taba, where the king perished, without help.
1 Mac. vi. 11. and 2 Mac. ix. 9. S. Jerom and many others explain all
this of antichrist, and no doubt he was prefigured. The like events
will probably take place again towards the end of the world. But as the
particulars cannot be ascertained, we have adhered to the history of
Antiochus. C.
Taba, according to Polybius, was in Persia; and in Paraetacena according to Quintus Curtius.
_______________________________________
Reference, see:
The Justice of God: The Two Triads together = a Magen Star of Remphan, the fallen dark star. Remphan = Saturn = Satan
World War III and the False Peace: Commodianus - quoting oral sayings that are the root of the hadiths later in Islamic tradition for the Mahdi.
World War III and the False Peace: Commodianus - quoting oral sayings that are the root of the hadiths later in Islamic tradition for the Mahdi.
The Justice of God: Israel is the Nation of the Antichrist = Dajjal: The Final Trial of the evil onslaught is upon us which began with the destruction of the Apostate Temple of the Jews in 70 A.D. and will increase until the end of this age - only God knows when that will be.
The Justice of God: Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist
Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist
First see this below.
The Antichrist: Rev. Paschal Huchede's view of the Antichrist
Rev. Paschal Huchede's view of the Antichrist
Chapter 2- The Action
ARTICLE I-CONTEST AND POLITICAL SWAY OF ANTICHRIST
1. Antichrist Begins to Manifest Himself to the Jew
Antichrist, being a Jew, will be circumcised; he will observe the Mosaic Law, and finally he will give himself for the Messiah whom Israel still expects, and he will be received by those whose names are not written in the Book of Life, in the Book of the Lamb. (Apoc. 13:8). Hence Our Lord thus reproaches the Jews, "I am come in the name of my Father, and you receive me not; if another shall come in his own name, him you will receive." Jn. 5:43). St. Irenaeus, St. Hilary, St. Ambrose, St. Augustine, St. Jerome, and St. Damascus are of opinion that Our Lord makes allusion in this passage to Antichrist.
2. He Achieves the Conquest of the World and Makes Jerusalem its Capital
Antichrist will naturally meet with obstacles in carrying out his designs. The ten kings, who, according to the prophet Daniel and St. John, will have divided the Roman empire among them, shall endeavor to conserve the independence of their realms and consequently will resist him with fire and sword. "I considered," says the prophet, "the horns, and behold another little horn sprung out of the midst of them, and three of the first horns were plucked up at the sight thereof. . . And these ten horns shall be ten kings, and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings." (Dan. 7:8 & 24). "He shall take possession of the land; Egypt will not escape his power. . . he shall pass into Libya and Ethiopia." (Dan. 11 :42-43). St. Jerome has left us the interpretation of the Fathers, which is corroborated by all ecclesiastical writers who have since treated the question. At the end of the world, after the destruction of the empire, ten kings will divide among them the fragments of the Roman empire; then an eleventh king will enter the scene and conquer three of their number: the king of Egypt, the king of Africa [Libya, re: St. Hippolytus on the Antichrist], and the king of Ethiopia. After their death, the remaining seven laid their scepters at the conqueror's feet. (Dan. 7 [esp. 24-25]).
1) It was Our Lord Jesus Christ who quoted the book of Daniel as a defining reference to the abomination of desolation. Do not downplay the importance of that.
2) This almost completely happened already during the time of two persecutors of the Church. Diocletian is one (whose name in a specialized Greek spelling of his time on a few coins in Graeco Latin would, in the Greek Isopsephia that St. Irenaeus refers us to, spell the number 666 which is the number of the name the Full Consensus of the Church Fathers tell us the Antichrist will bear - concerning Diocletian, this is of typological importance since he is in the past tense). Diocletian in fact conquered Egypt, Libya and Ethiopia of his time and totally subjugated the ten Dioceses of the Roman Empire under him with a four part division of the same ten Dioceses, not referred to here, that also was under his complete rule. See Note One. below. That ten and four part division was predicted by St. Hippolytus based on his exegesis of the Apocalypse and the Book of Daniel a century before Diocletian. Diocletian's persecution is when, by Diocletian's command, the use of the Teserea and the Libellus - the Mark of the Beast, was used to the utmost in the ancient Roman Empire to force Christians to either deny Christ or die. The Martyrs chose to die now and inherit eternal life. Julian the Apostate, in the same century as Diocletian's rule ended in, almost succeeded in making an Apostate Jew ruled Jerusalem the center of a revived pagan Roman Graeco-Egyptian religion - the same thing the Apostate Vatican is trying to do now. To follow the Vatican (since its Apostasy beginning in 1958) in any way is to take the Mark of Beast. God commands His people NOW to come out from her and be separate and touch not the unclean thing. 2Cor. 6:14-18 and Apocalypse 18.
3) The Vatican (in Latin the Vatican is Vaticanus and in the pagan context meant "divining serpent") has returned to being only a temple of Satanic Antichrist False Prophet infidel iniquity. We must not have anything to do with them at all on pain of eternal damnation.
4) The final fulfillment of the Antichrist and the Abomination of desolation will happen centered in Jerusalem and we are forewarned and must have nothing to do with any of it upon penalty of eternal damnation.
________________________________
Note One.
click on picture to see enlarged
The Four Districts, and the Dioceses throughout the four, of the Roman Empire all ruled by Diocletian. His sub emperors ruled in three of the four for him and he ruled in the fourth over all - notice that his direct domain included Jerusalem; in St. Hippolytus, seven and eight and ten and [Diocletian as a type in his time was] the eleventh who cast down three [Egypt, Libya and Ethiopia - the ancient boundaries are meant] and ruled as the eighth over the seven and thence the whole world. This is part of the world wide recapitulation of iniquity (recapitulatio universae iniquitatis) as exegeted by St. Irenaeus. See: The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism
See below for the number of divisions in the Roman Empire which varied and as actually finally recorded is after Diocletian. Diocletian typologically fulfilled this in his time. St. Hippolytus gives us the prophetic number of ten [also meaning fullness] and of four [also meaning worldwide] as the coming to power of the Antichrist and also an eleventh power (given St. Hippolytus' context, keep the Apostate Vatican in view and ultimately an individual coming forth from there - also this, the Antichrist will be a Jew) to keep in mind in these current times (Anglo-American or Russia-Chinese or Nato-Eurasian or ultimately World wide Zionist, it will be revealed in its time.)
From:
Laterculus Veronensis
The ''Laterculus Veronensis'' or ''Verona List'' is a list of Roman provinces from the times of the Roman emperors Diocletian and Constantine
I. The list is transmitted only in a 7th-century manuscript, which is
preserved in the Chapter House Library (Biblioteca Capitolare) in Verona. The most recent critical edition is that of . Earlier editions include that by , that by Otto Seeck in his edition of the Notitia dignitatum (1876), and by Alexander Riese in the ''Geographi Latini minores'' (1878).
Description
The
document comprises a list of the names of all the provinces of the
empire (c. 100 in total), organised according to the 12 newly created
regional groupings called dioceses. Although the 12 dioceses are
presented in a single list, they are not ordered in a single
geographical sequence but rather in two separate eastern and western
groups, the eastern group (Oriens, Pontica, Asiana, Thraciae, Moesiae,
Pannoniae) preceding the western (Britanniae, Galliae, Viennensis,
Italiae, Hispaniae, Africa). The split is apparent from the
discontinuity midway in the list between the dioceses of Pannoniae and
Britanniae. The eastern half of the list circles the Mediterranean
neatly anticlockwise from south to north or, in continental terms, from
Africa, through Asia, to Europe.
The arrangement of the western half is less tidy, though it is
approximately anticlockwise from north to south or from Europe to Africa.
Theodor
Mommsen had dated the provincial situation in the list to 297, but
later research changed the estimate to 314–324 for the Eastern Half and
303–314 for the Western Half of the Roman empire.
The most recent work by Timothy Barnes and Constantin Zuckerman
concludes that the entire document belongs to a single moment, c. 314,
the eastern and western parts corresponding to the respective spheres of
responsibility of the emperors Licinius and Constantine during the period between Licinius’ defeat of Maximinus II (Daia) in 313 and his own defeat in his first civil war with Constantine in 316-317.
English version of contents
Below is an English version of the content of the list (Square brackets [] represent additions/corrections to transmitted text):
;
Oriens (18 [actually 17] provinces): [1] Libya Superior; [2] Libya
Inferior; [3] Thebais; [4] Aegyptus Iovia; [5] Aegyptus Herculia; [6]
Arabia (Nova); [7] Arabia; [8] Augusta Libanensis; [9] Palaestina; [10]
(Syria) Phoenice; [11] Syria Coele; [12] Augusta Euphratensis; [13]
Cilicia; [14] Isauria; [15] Cyprus; [16] Mesopotamia; [17] Osrhoene ;
Pontica (7 provinces): [18] Bithynia; [19] Cappadocia; [20] Galatia;
[21] Paphlagonia; [22] Diospontus; [23] Pontus Polemoniacus [24] Armenia
Minor ; Asiana (9 provinces): [25] (Lycia et) Pamphylia; [26] Phrygia
Prima; [27] Phrygia Secunda; [28] Asia; [29] Lydia; [30] Caria; [31]
Insulae; [32] Pisidia; [33] Hellespontus ; Thracia (6 provinces): [34]
Europa; [35] Rhodope; [36] Thracia; [37] Haemimontus; [38] Scythia; [39]
Moesia Inferior ; Moesiae (11 provinces): [40] Dacia [Mediterranea];
[41] [Dacia Ripensis]; [42] Moesia Superior/Margensis; [43] Dardania;
[44] Macedonia; [45] Thessalia; [46] [Achaea]; [47] Praevalitana; [48]
Epirus Nova; [49] Epirus Vetus [50] Creta ; Pannoniae (7 provinces):
[51] Pannonia Inferior; [52] (Pannonia) Savensis; [53] Dalmatia; [54]
Valeria; [55] Pannonia Superior; [56] Noricum Ripense; [57] Noricum
Mediterraneum ; Britanniae (6 [actually 4] provinces): [58] Britannia
Prima; [59] Britannia Secunda; [60] Maxima Caesariensis; [61] Flavia
Caesariensis ; Galliae (8 provinces): [62] Belgica Prima; [63] Belgica
Secunda; [64] Germania Prima; [65] Germania Secunda; [66] Sequania; [67]
Lugdunensis Prima; [68] Lugdunensis Secunda; [69] Alpes Graiae et
Poeninae ; Viennensis (7 provinces): [70] Viennensis; [71] Narbonensis
Prima; [72] Narbonensis Secunda; [73] Novem Populi; [74] Aquitanica
Prima; [75] Aquitanica Secunda; [76] Alpes Maritimae ; Italia (16
[actually 12] provinces): [77] Venetia et Histria; [78] [Aemilia et
Liguria]; [79] Flaminia et Picenum; [80] Tuscia et Umbria; [81] [Latium
et Campania]; [82] Apulia et Calabria; [83] Lucania [et Brutii]; [84]
[Sicilia]; [85] [Sardinia]; [86] Corsica; [87] Alpes Cottiae; [88]
Raetia ; Hispaniae (6 provinces): [89] Baetica; [90] Lusitania; [91]
Carthaginiensis; [92] Gallaecia; [93] Tarraconensis; [94] Mauretania
Tingitana ; Africa (7 provinces): [95] (Africa) Proconsularis/Zeugitana;
[96] Byzacena; [97] [Tripolitania]; [98] Numidia Cirtensis; [99]
Numidia Militiana; [100] Mauretania Caesariensis; [101] Mauretania
[Sitifensis]/Tubusuctitana
Notes
References
External links
· Roman map literary authorities by T.G. Ikins
Category: Roman itineraries Category: Ancient Roman Empire Category: Geography of the Roman Empire Category: Medieval documents
de: Laterculus Veronensis es: Lista de Verona fr: Laterculus Veronensis
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
See this and then the below: As
in the days of Noah: The Justice of God: Eternal faith and beliefs: The
Antichrist: Rev. Paschal Huchede's view of the Antichrist
HIPPOLYTUS OF ROME
TREATISE ON CHRIST AND ANTICHRIST.
TREATISE ON CHRIST AND ANTICHRIST.
3.
Do you wish then to know in what manner the Word of God, who was again
the Son of God, as He was of old the Word, communicated His revelations
to the blessed prophets in former times? Well, as the Word shows His
compassion and His denial of all respect of persons by all the saints,
He enlightens them and adapts them to that which is advantageous for us,
like a skilful physician, understanding the weakness of men. And the
ignorant He loves to teach, and the erring He turns again to His own
true way. And by those who live by faith He is easily found; and to
those of pure eye and holy heart, who desire to knock at the door, He
opens immediately. For He casts away none of His servants as unworthy of
the divine mysteries. He does not esteem the rich man more highly than
the poor, nor does He despise the poor man for his poverty. He does not
disdain the barbarian, nor does He set the eunuch aside as no man. He
does not hate the female on account of the woman's act of disobedience
in the beginning, nor does He reject the male on account of the man's
transgression. But He seeks all, and desires to save all, wishing to
make all the children of God, and calling all the saints unto one
perfect man. For there is also one Son (or Servant) of God, by whom we
too, receiving the regeneration through the Holy Spirit, desire to come
all unto one perfect and heavenly man.
WARNING OF THE ANTICHRIST IN THE FUTURE:
25. Then he says: "A fourth beast, dreadful and terrible; it had iron teeth and claws of brass." And who are these but the Romans? which (kingdom) is meant by the iron--the kingdom which is now established; for the legs of that (image) were of iron. And after this, what remains, beloved, but the toes of the feet of the image, in which part is iron and part clay, mixed together?
And mystically by the toes of the feet he meant the kings who are to arise from among them; as Daniel also says (in the words), "I considered the beast, and lo there were ten horns behind it, among which shall rise another (horn), an offshoot, and shall pluck up by the roots the three (that were) before it."
And under this was signified none other than Antichrist, who is also himself to raise the kingdom of the Jews. He says that three horns are plucked up by the root by him, viz., the three kings of Egypt, and Libya, and Ethiopia, whom he cuts off in the array of battle. And he, after gaining terrible power over all, being nevertheless a tyrant, shall stir up tribulation and persecution against men, exalting himself against them. For Daniel says: "I considered the horn, and behold that horn made war with the saints, and prevailed against them, till the beast was slain and perished, and its body was given to the burning of fire."
26. After a little space the stone will come from heaven which smites the image and breaks it in pieces, and subverts all the kingdoms, and gives the kingdom to the saints of the Most High. This is the stone which becomes a great mountain, and fills the whole earth, of which Daniel says: "I saw in the night visions, and behold one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and was brought near before Him. And there was given Him dominion, and glory, and a kingdom; and all peoples, tribes, and languages shall serve Him: and His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed." He showed all power given by the Father to the Son, who is ordained Lord of things in heaven, and things on earth, and things under the earth, and Judge of all: of things in heaven, because He was born, the Word of God, before all (ages); and of things on earth, because He became man in the midst of men, to re-create our Adam through Himself; and of things under the earth, because He was also reckoned among the dead, preaching the Gospel to the souls of the saints, (and) by death overcoming death.
27. As these things, then, are in the future, and as the ten toes of the image are equivalent to (so many) democracies, and the ten horns of the fourth beast are distributed over ten kingdoms, let us look at the subject a little more closely, and consider these matters as in the clear light of a personal survey.
WARNING OF THE ANTICHRIST IN THE FUTURE:
25. Then he says: "A fourth beast, dreadful and terrible; it had iron teeth and claws of brass." And who are these but the Romans? which (kingdom) is meant by the iron--the kingdom which is now established; for the legs of that (image) were of iron. And after this, what remains, beloved, but the toes of the feet of the image, in which part is iron and part clay, mixed together?
And mystically by the toes of the feet he meant the kings who are to arise from among them; as Daniel also says (in the words), "I considered the beast, and lo there were ten horns behind it, among which shall rise another (horn), an offshoot, and shall pluck up by the roots the three (that were) before it."
And under this was signified none other than Antichrist, who is also himself to raise the kingdom of the Jews. He says that three horns are plucked up by the root by him, viz., the three kings of Egypt, and Libya, and Ethiopia, whom he cuts off in the array of battle. And he, after gaining terrible power over all, being nevertheless a tyrant, shall stir up tribulation and persecution against men, exalting himself against them. For Daniel says: "I considered the horn, and behold that horn made war with the saints, and prevailed against them, till the beast was slain and perished, and its body was given to the burning of fire."
26. After a little space the stone will come from heaven which smites the image and breaks it in pieces, and subverts all the kingdoms, and gives the kingdom to the saints of the Most High. This is the stone which becomes a great mountain, and fills the whole earth, of which Daniel says: "I saw in the night visions, and behold one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and was brought near before Him. And there was given Him dominion, and glory, and a kingdom; and all peoples, tribes, and languages shall serve Him: and His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed." He showed all power given by the Father to the Son, who is ordained Lord of things in heaven, and things on earth, and things under the earth, and Judge of all: of things in heaven, because He was born, the Word of God, before all (ages); and of things on earth, because He became man in the midst of men, to re-create our Adam through Himself; and of things under the earth, because He was also reckoned among the dead, preaching the Gospel to the souls of the saints, (and) by death overcoming death.
27. As these things, then, are in the future, and as the ten toes of the image are equivalent to (so many) democracies, and the ten horns of the fourth beast are distributed over ten kingdoms, let us look at the subject a little more closely, and consider these matters as in the clear light of a personal survey.
Parousia of Jesus Christ Our Lord: Parousia of Jesus Christ Our Lord
Traditional Catholic Prayers: The Rebuilt Temple of Remphan in Jerusalem and the Armour Bearer of the Antichrist, the False Prophet
False Prophet
http://www.orthodoxfaith.com/ecumenism_papacy_masonry.html
The Pope's Attitude towards Judaism
Journalist Robert K. Dahl says that Pope John Paul II's acquiescence to Judaism "has the appearance of treason, regardless of intent" (The Remnant, [St. Paul, MN], April 15, 1998). Indeed, in 1999, when John Paul II made the unprecedented decree that "the seeds infected with anti-Judaism" must "never again take root. . . " he was forbidding opposition to the religion of the Pharisees and proscribing the basis of the mission of Jesus Christ (Statement of Pope John Paul II in his "General Audience" at Rome, April 28, 1999, as reported in the official Vatican newspaper, L'Osservatore Romano, May 5, 1999).
Neither Truth nor Papal 'infallibility' can hinder Rome's grand design to rule the world from a reconstructed temple at Jerusalem in non-Semitic, anti-Semitic, Zionist Israel.
The Justice of God: The Final Slavery - The Antichrist and the False Prophet
See:
Traditional Catholic Prayers: Traditional Catholic Prayers: Traditional Catholic Prayers: Look up, your redemption is at hand: The Naasseni and Isis
Most importantly see:
Prayer Against Evil
Traditional Catholic Prayers: The Rebuilt Temple of Remphan in Jerusalem and the Armour Bearer of the Antichrist, the False Prophet
Prophecy Of Ezechiel
Prophecy Of Ezechiel
Chapter 8
|
The prophet sees in a vision the abominations committed in Jerusalem; which determine the Lord to spare them no longer.
1 And
it came to pass in the sixth year, in the sixth month, in the fifth day
of the month, as I sat in my house, and the ancients of Juda sat before
me, that the hand of the Lord God fell there upon me. 2 And
I saw, and behold a likeness as the appearance of fire: from the
appearance of his loins, and downward, fire: and from his loins, and
upward, as the appearance of brightness, as the appearance of amber. 3 And
the likeness of a hand was put forth and took me by a lock of my head:
and the spirit lifted me up between the earth andthe heaven, and brought
mein the vision of God into Jerusalem fn.‘n’, near the innergate, that
looked toward the north, where was set the idol of jealousy to provoke
to jealousy. 4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain. 5 And
he said to me: Son of man, lift up thy eyes towards the way of the
north. And I lifted up my eyes towards the way of the north: and behold
on the north side of the gate of the altar the idol of jealousy in the
very entry.6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations. 7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall. 8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door. 9 And he said to me: Go in, and see the wicked abominations which they commit here. 10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about. 11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense. 12 And he said to me: Surely thou seest. O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth. 13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit. 14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis. 15 And he said to me: Surely thou hast seen, O son of man: but turn thee again: and thou shalt see greater abominations than these.
14 "Adonis"...
The favourite of Venus, slain by a wild boar, as feigned by the heathen
poets, and which being here represented by an idol, is lamented by the
female worshippers of that goddess. In the Hebrew, the name is Tammuz.
16 And
he brought me into the inner court of the house of the Lord: and behold
at the door of the temple of the Lord, between the porch and
the altar, were about five and twenty men having their backs towards
the temple of the Lord, and their faces to the east: and they adored
towards the rising of the sun. 17 And
he said to me: Surely thou hast seen, O son of man: is this a light
thing to the house of Juda, that they should commit these abominations
which they have committed here: because they have filled the land with
iniquity, and have turned to provoke me to anger? and behold they put a
branch to their nose. 18 Therefore
I also will deal with them in my wrath: my eye shall not spare them,
neither will I shew mercy: and when they shall cry to my ears with a
loud voice, I will not hear them.
fn. ‘n’ Dan. 14, 6.
1-Ver. 3. The statue of jealousy which stirs up jealousy: the
statue which provokes the Lord's jealousy for his honor. This was the
statue of the goddess Ashera erected by the wicked King Manasse[cf. 4
Kgs. 21, 7 (449); 2 Par. 33, 7. 15 (519)]. Though it had been
removed by King Josia [4 Kgs. 23, 6(451)], it had been set up again in
the repaganizing of Jerusalem that followed on Josia's death.
2-Ver. 5. He: an angel accompanies Ezechiel in these visions and represents the voice of the Lord; cf. Ezech. 40, 3f (1000).
3-Ver. 10. Creeping things and loathsome beasts: Egyptian
deities, which were represented in animal form. During the last days of
Jerusalem King Sedecia was allied with Egypt, trusting in it for
protection against the Chaldeans.
4-Ver. 14. Weeping tor Adonis, i.e. Tammuz: the Withering of trees and plants in autumn was thought to be due to the descent.of Tammuz, the Babylonian god of fertility, to the nether world of the dead; this descent was bewailed by the women.
5-Ver. 16. Bowing down to the sun: sun worship had been made an important part of Judaite idolatry by the impious kings; cf. 4 Kgs. 23,11 (452). a
6-Ver. 17. Put the branch to their nose: the meaning is certain. It refers to an Egyptian practice imported into Juda: the Egyptian sun god Re is pictured with a vine
branch at his nose, signifying the transfer of creative power (divine
breath) to living things, especially included in this practice was the
sacrifice of infants to Mammon-Re as a way of influencing and divining
the future and the disembowelment of these children for the conjuring of
the demon they believed was attached to the soul of these “immaculate”
children as they called them in Graeco-Egyptian religion which dated
back to 1500 B.C. Such rites were and have always been abominable to the
Lord.
|
Prophecy of Ezechiel
|
Prophecy of Daniel
Mk:13:14:
14
¶ And when you shall see the abomination of desolation, standing where
it ought not (he that readeth let him understand): then let them that
are in Judea flee unto the mountains. (DRV)
Prophecy of Daniel
Chapter 11
|
War between Syria and Egypt
The
angel declares to Daniel many things to come, with regard to the
Persian and Grecian kings: more especially with regard to Antiochus as a
figure of Antichrist.
1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed. 2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall
be enriched exceedingly above them all: and when he shall be grown
mighty by his riches, he shall stir up all against the kingdom of
Greece. 3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth. 4 And
when he shall come to his height, his kingdom shall be broken, and it
shall be divided towards the four winds of the heaven: but not to his
posterity, nor according to his power with which he ruled. For his
kingdom shall be rent in pieces, even for strangers, beside these. 5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.
2 "Three kings"... Viz., Cambyses, Smerdes Magus, and Darius, the son of Hystaspes.-- Ibid.
6 And after the end of years they shall be in league together: and the daughter of the king of the southshall
come to the king of the north to make friendship, but she shall not
obtain the strength of the arm, neither shall her seed stand: and she
shall be given up, and her young men that brought her, and they that
strengthened her in these times. 7 And a plant of
the bud of her roots, shall stand up: and he shall come with an army,
and shall enter into the province of the king of the north: and he shall
abuse them, and shall prevail. 8 And
he shall also carry away captive into Egypt their gods,and their graven
things, and their precious vessels of gold and silver: he shall prevail
against the king of the north. 9 And the king of the south shall enter into the kingdom, and shall return to his own land. 10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.2 "The fourth"... Xerxes. 3 "A strong king"...Alexander. 5 "The king of the south"... Ptolemeus the son of Lagus, king of Egypt, which lies south of Jerusalem.-- Ibid. 5 "One of his princes"... that is, one of Alexander's princes, shall prevail over him: that is, shall be stronger than the king of Egypt. He speaks of Seleucus Nicator, king of Asia and Syria, whose successors are here called the kings of the north, because their dominions lay to the north in respect to Jerusalem.
6 "The
daughter of the king of the south"... Viz., Berenice, daughter of
Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson
of Seleucus.
11 And the king of the south being
provoked shall go forth, and shall fight against the king of the north,
and shall prepare an exceeding great multitude, and a multitude shall
be given into his hand. 12 And
he shall take a multitude, and his heart shall be lifted up, and he
shall cast down many thousands: but he shall not prevail. 13 For
the king of the north shall return and shall prepare a multitude much
greater than before: and in the end of times and years, be shall come in
haste with a great army, and much riches. 14 And
in those times many shall rise up against the king of the south, and
the children of prevaricators of thy people shall lift up themselves to
fulfill the vision, and they shall fall. 15 And
the king of the north shall come, and shall cast up a mount, and shall
take the best fenced cities: and the arms of the south shall not
withstand, and his chosen ones shall rise up to resist, and they shall
not have strength.7 "A plant"... Ptolemeus Evergetes, the son of Philadelphus. 8 "The king of the north"... Seleucus Callinicus. 10 "His sons"... Seleucus Ceraunius, and Antiochus the Great, the sons of Callinicus.-- Ibid. 10 "He shall come"... Viz., Antiochus the Great.
11 "The king of the south"... Ptolemeus Philopator, son of Evergetes.
16 And he shall come upon him and do according to his pleasure, andthere shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand. 17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him. 18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him. 19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not befound. 20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.
16 "He shall come upon him"... Viz., Antiochus shall come upon the king of the south.-- Ibid.
16 "The glorious land"... Judea. 17 "All his kingdom"... Viz., all the kingdom of Ptolemeus Epiphanes, son of Philopator.-- Ibid. 17 "A daughter of women"... That is, a most beautiful woman, viz., his daughter Cleopatra.-- Ibid. 17 "To overthrow it"... Viz., the kingdom of Epiphanes: but his policy shall not succeed; for Cleopatra shall take more to heart the interest of her husband, than that of her father. 18 "The prince of his reproach"... Scipio the Roman general, called the prince of his reproach, because he overthrew Antiochus, and obliged him to submit to very dishonourable terms, before he would cease from the war. 20 "One most vile"... Seleucus Philopator, who
sent Heliodorus to plunder the temple: and was shortly after slain by the same Heliodorus.
|
A Figure of the Antichrist
A Figure of the Antichrist
Dan. 11:
21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud. 22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant. 23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people. 24 And
he shall enter into rich and plentiful cities: and he shall do that
which his fathers never did, nor his fathers' fathers: he shall scatter
their spoils, and their prey, and their riches, and shall forecast
devices against the best fenced places: and this untila time. 25 And his strength and his heart shall be stirred up against the king of
the south with a great army: and the king of the south shall be stirred
up to battle with many and very strong succours: and they shall not
stand, for they shall form designs against him.
21 "One
despised"... Viz., Antiochus Epiphanes, who at first was despised and
not received for king. What is here said of this prince, is accommodated
by St. Jerome and others to Antichrist; of whom this Antiochus was a
figure.
26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain. 27 And
the heart of the two kings shall be to do evil, and they shall speak
lies at one table, and they shall not prosper: because as yet the end is
unto another time. 28 And
he shall return into his land with much riches: and his heart shall be
against the holy covenant, and he shall succeed and shall return into
his own land. 29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former. 30 And the galleys and the Romans shall
come upon him, and he shall be struck, and shall return, and shall have
indignation against the covenant of the sanctuary, and he shall
succeed: and he shall return and shall devise against them that have
forsaken the covenant of the sanctuary.22 "Of the fighter"... That is, of them that shall oppose him, and shall fight against him.-- Ibid. 22 "The prince of the covenant"... or, of the league. The chief of them that conspired against him: or the king of Egypt his most powerful adversary. 25 "The king"... Ptolemeus Philometor.
30 "The
galleys and the Romans"... Popilius, and the other Roman ambassadors,
who came in galleys, and obliged him to depart from Egypt.
31 And
arms shall stand on his part, and they shall defile the sanctuary of
strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation. 32 And
such as deal wickedly against the covenant shall deceitfully dissemble:
but the people that know their God shall prevail and succeed. 33 And
they that are learned among the people shall teach many: and they shall
fall by the sword, and by fire, and by captivity, and by spoil for many
days. 34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully. 35 And
some of the learned shall fall, that they may be tried, and may be
chosen, and made white even to the appointed time, because yet there
shall be another time.
31 "They
shall place there the abomination"... The idol of Jupiter Olympius,
which Antiochus ordered to be set up in the sanctuary of the temple:
which is here called the sanctuary of strength, from the Almighty that
was worshipped there.
36 And
the king shall do according to his will, and he shall be lifted
up, and shall magnify himself against every god: and he shall speak
great things against the God of gods, and shall prosper, till the wrath
be accomplished. For the determination is made. 37 And
he shall make no account of the God of his fathers: and he shall follow
the lust of women, and he shall not regard any gods: for he shall rise
up against all things. 38 But he shall worship the god Maozim in
his place: and a god whom hisfathers knew not, he shall worship with
gold, and silver, and precious stones, and things of great price. 39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis. 40 And
at the time prefixed the king of the south shall fight against him, and
the king of the north shall come against him like a tempest, with
chariots, and with horsemen, and with a great navy, and he shall enter
into the countries, and shall destroy, and pass through.
38 "The god Maozim"... That is, the god of forces or strong holds.
41 And
he shall enter into the glorious land, and manyshall fall: and these
only shall be saved out of his hand, Edom, and Moab, and the
principality of the children of Ammon. 42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape. 43 And
he shall have power over the treasures of gold, and of silver, and all
the precious things of Egypt: and he shall pass through Libya, and
Ethiopia. 44 And
tidings out of the east, and out of the north shall trouble him: and he
shall come with a great multitude to destroy and slay many. 45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and noneshall help him.39 "And he shall increase glory"... He shall bestow honours, riches and lands, upon them that shall worship his god.
45 "Apadno"... Some take it for the proper name of a place: others, from the Hebrew, translate it his palace.
|
Ver. 36-39.Instead of venerating Apollo, one of the gods of his ancestors, Antiochus
venerated, and even identified himself with, Zeus Olympios, whom the Romans equated
the god of their fortress in Rome, Jupiter Capitolinus, the god, of strongholds.
|
From:
[brief excerpt]
In the Temple an altar to Zeus Olympios was erected, and sacrifices were to be made at the feet of an idol in the image of the King.
[end of brief excerpt]
*************************
The
epitome of black magic in the ancient world was the use of human
sacrifice (especially children) in front of an idol with a
high-priest/king murdering the child as an offering to gain magical
power. Given the types in Ezechiel and Daniel above, it is certain that
the Antichrist will do the same thing in the rebuilt temple in
Jerusalem. This, with the Antichrist’s declaration (utterly false) that
he is god, will be the Abomination of Desolation that Our Lord Jesus
Christ warned us of in St. Matthew’s Gospel, Chapter 24.
The False Prophet goes before the Antichrist
False Prophet
http://www.orthodoxfaith.com/ecumenism_papacy_masonry.html
The Pope's Attitude towards Judaism
Journalist Robert K. Dahl says that Pope John Paul II's acquiescence to Judaism "has the appearance of treason, regardless of intent" (The Remnant, [St. Paul, MN], April 15, 1998). Indeed, in 1999, when John Paul II made the unprecedented decree that "the seeds infected with anti-Judaism" must "never again take root. . . " he was forbidding opposition to the religion of the Pharisees and proscribing the basis of the mission of Jesus Christ (Statement of Pope John Paul II in his "General Audience" at Rome, April 28, 1999, as reported in the official Vatican newspaper, L'Osservatore Romano, May 5, 1999).
Neither Truth nor Papal 'infallibility' can hinder Rome's grand design to rule the world from a reconstructed temple at Jerusalem in non-Semitic, anti-Semitic, Zionist Israel.
"Such
a secular, earthbound state could easily become the political and
military power base for the Antichrist when he comes. For the Antichrist
will be in perfect accord with the ideals of such a Zionist state.
Moreover, the State of Israel has demonstrated that it has the will and
ability to go to war and win the secular goals to which its heart is
attached. Thus when the Antichrist comes to power as head of such an
efficient, superbly equipped, scientific State, founded on nationalism,
race and blood, he will be able to conquer the rest of the world. He
will be the first, the only Jew to reign with political, economic,
military power over the whole world from his capital city, Jerusalem,
the city in which Our Lord was crucified" (Fr. Vincent Miceli, S.J., The
Antichrist, p. 152).
* * * * * * * * * * * * * * * * * * * * * * * *
The false Prophet:
Rebuilding
of the temple in Jerusalem. A project that all of the Church Fathers
and Doctors said was what the Antichrist would do and we would know him
and his henchmen thereby. The Church has always warned, based on the
warnings given by God himself in the Bible, that there would be a great
Apostasy which is the Antichrist Illuminati Zionist movement, with a
false Church which would be where the false Prophet arises from, and a
false Messiah which would be the Antichrist. To take the side of the
Antichrist Illuminati Zionist movement, the false Church, the false
Prophet or the false Messiah is to be sealed with the mark of the beast
and to be condemned by the Lord Jesus Christ to hell forever:
For how the religious and political events affect Church and State and they in turn affect all of us see this excellent book:
From: “The Plot Against The Pope; Coup dé’tat in the Conclave – 1958” © Copyright 1989 - 2006, by Gary Giuffré
A brief excerpt:
Father Kramer continues:
“
. . . A second “sign” appears in heaven having a hostile relationship
to the first. It is a blood-red dragon and is a horrible contrast to the
first figure of divine beauty . . . This red dragon . . . brings the
Church into great distress at that time. . . No fiercer enemy of God and
man has appeared in Christian times than Communism, and strange to say,
RED is its emblematic color. Communism may by that time have gained
control of the governments of Europe.”
Here,
Fr. Kramer could have used the term “Judeo-Freemasonry” interchangeably
with “Communism,” since the former gave life to the latter. Also, the
color red of the Communist flag originated with the red emblem of the
Jewish banking House of Rothschild, which means “red shield.” While the
governments of Western European have never become formally Communist,
most have been under the tight grip of Freemasonry for many years, and
have thus covertly participated with the Masonic "superpowers" in the
plot to overthrow the Catholic Church.
In
this superbly written book by Mr. Giuffre, it is easy to see the
sucinct manner he makes points in; especially by quoting eminent
Catholic scholars.
The
conclave in 1958 was indeed where the Illuminati Communist Freemasonic
Nazi Zionist viper struck with all the venom of that ancient serpent.
Communism
under Stalin murdered 60 - 90 million people. Under Mao an equal number
again and in all the nasty little offshoots like Fidel's Cuba and North
Korea therein and in places like Angola millions more. Communism was an
Illuminati Zionist invention to way lay the world. It is a stage in the
overall plan of the Illuminati Zionists to gain mastery of the whole
world. In all of this the Traditional Catholic Church was the greatest
obstacle to their nefarious diabolical plans. Judaizing Gnostic
Protestants have always been allies of the Illuminati Zionists. The
Orthodox Church has no excuse in their participation in the ecumenical
games of the Illuminati Zionist Protestant Cabal. Vatican II is nothing
other than complete apostasy. The New World Order is Nazi infidel
damned apostasy. The remnant left are faithful traditional Catholics,
faithful traditional Orthodox and faithful Trinitarian old fashioned
Protestants and Muslims who embrace the faith they know sincerely and
don't hate their Catholic and Orthodox neighbors.
THE TALMUD UNMASKED. THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIANS
Rev. I. B. Pranaitis Roman Catholic Priest; Master of Theology and Professor
The Plot Against the Church by Maurice Pinay
Pasque di Sangue - Complete English Translation
Thus
the stage is set for the coming of the Illuminati Zionist Antichrist to
sit in the damned abomination of desolation in the rebuilt temple in
Jerusalem in Gog-Magog Israel and have his dupes proclaim him a god.
With
that blasphemy against the true God, made manifest in the flesh in His
Son Jesus Christ and Who, the Father and the Son and the Holy Spirit are
the only blessed most high Triune God of three Persons, One God – alone
deserving the worship of man, will come the final persecution of the
remnant and the final testimony of Saints Enoch and Elijah returned to
do battle against the Antichrist. Then Jesus Christ will descend and
resurrect all men unto judgement.
The Justice of God: The Final Slavery - The Antichrist and the False Prophet
See:
Traditional Catholic Prayers: Traditional Catholic Prayers: Traditional Catholic Prayers: Look up, your redemption is at hand: The Naasseni and Isis
Most importantly see:
Prayer Against Evil
No comments:
Post a Comment