The Justice of God: The Diabolic attempts to smash truth and speech
The first gangstalker, Satan, stalking Our Lord and Saviour Jesus Christ. Satan, like all gangstalkers is a total looser.
The gangstalking of the Jews and in particular their Sanhedrin and the mob that cried St. Matthew Chap. 27 - Ver. 25. All the people answered: his blood be upon us, and upon our children which continues, saith S. Jerom, to this day.
GANGSTALKING - THE DIABOLIC ATTEMPTS TO SMASH TRUTH AND SPEECH - CLICK ON PICTURE
The first gangstalker, Satan, stalking Our Lord and Saviour Jesus Christ. Satan, like all gangstalkers is a total looser.
The gangstalking of the Jews and in particular their Sanhedrin and the mob that cried St. Matthew Chap. 27 - Ver. 25. All the people answered: his blood be upon us, and upon our children which continues, saith S. Jerom, to this day.
Joshua 2:19 If anyone goes outside your house into the
street, his blood will be on his own head; we will not be responsible. As for
anyone who is in the house with you, his blood will be on our head if a hand is
laid on him.
Acts 5:28 "We gave you strict orders not to teach
in this name," he said. "Yet you have filled Jerusalem
Acts 18:6 But when the Jews opposed Paul and became
abusive, he shook out his clothes in protest and said to them, "Your blood
be on your own heads! I am clear of my responsibility. From now on I will go to
the Gentiles."
MATTHEW
27
CHAPTER XXVII.
The continuation of the history of the passion of
Christ. His death and burial.
1
And when morning was come, all the chief priests and ancients of the people
held a counsel against Jesus, to put him to death.
2
*And they brought him bound, and delivered him to Pontius Pilate, the governor.
3
Then Judas, who betrayed him, seeing that he was condemned, repenting himself,
brought back the thirty pieces of silver to the chief priests and the ancients,
4
Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou
to it.
5
And casting down the pieces of silver in the temple, he departed: *and went and
hanged himself with a halter.
6
But the chief priests having taken the pieces of silver, said: It is not lawful
to put them into the Corbona, because it is the price of blood.
7
And having consulted together, they bought with them the potter's field, to be
a burying place for strangers.
8
*Wherefore that field was called Haceldama; that is, The field of blood, even
to this day.
9
Then was fulfilled that which was spoken by Jeremias, the prophet, saying: *And
they took the thirty pieces of silver, the price of him that was valued, whom
they prized of the children of Israel
10
And they gave them unto the potter's field, as the Lord appointed to me.
11
And Jesus stood before the governor, *and the governor asked him, saying: Art
thou the king of the Jews? Jesus saith
to him: Thou sayest it.
12
And when he was accused by the chief priests and ancients, he answered nothing.
13
Then Pilate saith to him: Dost not thou hear how great testimonies they allege
against thee?
14
And he answered him not to any word; so that the governor wondered exceedingly.
15
Now upon the solemn day the governor was accustomed to release to the people
one prisoner, whom they would.
16
And he had then a notorious prisoner, that was called Barabbas.
17
They therefore being gathered together, Pilate said: Whom will you that I
release to you, Barabbas, or Jesus, who is called Christ?
18
For he knew that through envy they had delivered him up.
19
And as he was sitting on the judgment-seat, his wife sent to him, saying: Have
thou nothing to do with that just man.
For I have suffered many things this day in a dream on account of him.
20
*But the chief priests and ancients persuaded the people, that they should ask
Barabbas, and make Jesus away.
21
And the governor answering, said to them: Which will you of the two to be
released unto you? But they said,
Barabbas.
22
Pilate saith to them: What shall I do then with Jesus that is called
Christ? They all say: Let him be
crucified.
23
The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him
be crucified.
24
And Pilate seeing that he prevailed nothing, but that rather a tumult was made;
having taken water, washed his hands before the people, saying: I am innocent
of the blood of this just man: look you to it.
25
And all the people answering, said: His blood be upon us, and upon our
children.
26
Then he released to them Barabbas, and having scourged Jesus, delivered him to
them to be crucified.
27
Then the soldiers of the governor taking Jesus into the hall, *gathered
together unto him the whole band:
28
And stripping him, they put a scarlet cloak about him.
29
*And platting a crown of thorns, they put it upon his head, and a reed in his
right hand. And bowing the knee before
him, they mocked him, saying: Hail, king of the Jews.
30
And spitting upon him, they took the reed, and struck his head.
31
And after they had mocked him, they took off the cloak from him, and put on him
his own garments, and led him away to crucify him.
32
*And going out, they found a man of Cyrene
33
*And they came to the place that is called Golgotha, which is the place of Calvary .
34
And they gave him wine to drink, mingled with gall. And when he had tasted, he would not drink.
35
*And after they had crucified him, they divided his garments, casting lots;
that the word might be fulfilled which was spoken by the prophet, saying:
**They divided my garments among them; and upon my vesture they cast lots.
36
And sitting down they watched him.
37
And they put over his head his cause written: This is Jesus, the King of the
Jews.
38
Then were crucified with him two thieves: one on the right hand, and the other
on the left.
39
And they that passed by, blasphemed him, wagging their heads,
40
And saying: *Vah, thou who destroyest the temple of God
41
In like manner also the chief priests with the Scribes and ancients mocking:
said:
42
He saved others; himself he cannot save: *if he be the king of Israel
43
*He trusted in God; let him deliver him now if he will have him: for he
said: I am the Son of God.
44
And the same thing the thieves also, that were crucified with him, reproached
him with.
45
Now from the sixth hour, there was darkness over all the earth, until the ninth
hour.
46
And about the ninth hour, Jesus cried with a loud voice, saying: *Eli, Eli,
lamma sabacthani? that is, My God, my God, why hast thou forsaken me?
47
And some that stood there and heard, said: This man calleth Elias.
48
And immediately one of them running, took a sponge, and filled it with vinegar;
and put it on a reed, and gave him to drink.
49
And the others said: Stay, let us see whether Elias will come to deliver him.
50
And Jesus again crying with a loud voice, yielded up the ghost.
51
*And behold the veil of the temple was rent in two from the top even to the
bottom, and the earth quaked, and the rocks were rent.
52
And the graves were opened: and many bodies of the saints that had slept arose:
53
And coming out of the tombs after His resurrection, came into the holy city and
appeared to many.
54
Now the centurion, and they that were with him, watching Jesus, having seen the
earthquake and the things that were done, were greatly afraid, saying: Indeed
this was the Son of God.
55
And there were there many women afar off, who had followed Jesus from Galilee , ministering unto him:
56
Among whom was Mary Magdalene, and Mary, the mother of James and Joseph, and
the mother of the sons of Zebedee.
57
*And when it was evening, there came a certain rich man of Arimathea, named
Joseph, who also himself was a disciple of Jesus.
58
He went to Pilate, and begged the body of Jesus. Then Pilate commanded that the body should be
delivered.
59
And Joseph taking the body wrapped it up in a clean linen cloth,
60
And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of
the monument, and went his way.
61
And there was there Mary Magdalene, and the other Mary sitting over-against the
sepulchre.
62
And the next day, which followed the day of preparation, the chief priests and
the Pharisees came together to Pilate,
63
Saying: Sir, we have remembered, that that seducer said, while he was yet
alive: After three days I will rise again.
64
Command, therefore, the sepulchre to be guarded until the third day: lest his
disciples come, and steal him away, and say to the people: He is risen from the
dead; and the last error shall be worse than the first.
65
Pilate saith to them: You have a guard: go, guard it as you know.
66
And they departing, made the sepulchre sure, with guards, sealing the stone.
____________________
*
2: A.D. 33.; Mark xv. 1.; Luke xxiii. 1.; John
xviii. 28.
5: Acts i. 18.
8: Acts i. 19.
9: Zach. xi. 12.
11: Mark xv. 2.; Luke xxiii. 3.; John xviii. 33.
20: Mark xv. 11.; Luke xxiii. 18.; John xviii.
40.; Acts iii. 14.
27: Mark xv. 16.; Ps. xxi. 17.
29: John xix. 2.
32: Mark xv. 21.; Luke xxii. 26.
33: Mark xv. 22.; Luke xxiii. 33.; John xix. 17.
35: Mark xv. 24.; Luke xxiii. 34.; John xix. 23.
--- ** Ps. xxi. 19.
40: John ii. 19.
42: Wisd. ii. 18.
43: Ps. xxi. 9.
46: Ps. xxi. 1.
51: 2 Par. iii. 14.
57: Mark xv. 42.; Luke xxiii. 50.; John xix. 38.
====================
Ver.
1. When the morning was come. The evangelist is silent with regard to what
was transacted during the night, and of the multiplied cruelties and base
indignities offered to our divine Redeemer during the whole of the night; for,
after he has informed us of Peter's denial, he immediately proceeds to tell us
what happened at break of day. S. Austin . — The chief priests, with the ancients and
scribes, after they had wreaked their vengeance upon Jesus by the vilest
treatment of his sacred person, took counsel how they might induce the governor
to put him to death. In this Sanhedrim,
or full council of seventy-two, they again put the question to hold a council.
— Council. Caiphas, in the
morning, called a full council of the Sanhedrim. They again put the question to Jesus, and
commanded him to tell them if he were the Christ, and the Son of God? He owned he was. Luke xxii. 70. — Upon this they led him away,
and delivered him to Pontius Pilate, the governor: lit. the
president. This they did, 1. because
being a festival day, they apprehended a tumult among the people. 2. To make him die a more infamous death on
the cross; otherwise they might perhaps have stoned him to death, as they
afterwards did S. Stephen. 3. The power
of death being taken from them, they durst not well exercise it, at least,
without permission from the Roman governor.
Wi.
Ver.
25. All the people answered: his blood be upon
us, and upon our children which continues, saith S. Jerom, to this
day. Then Pilate delivered to them Jesus
to be crucified. Wi. — This
blasphemous prayer continues to this day, and will continue a protracted curse
upon the Jews, and upon their posterity.
Origen. — Behold the insanity of the Jews! Their passion and pertinacious obstinacy will
not suffer them to see and understand: they draw down curses upon themselves in
these terrible imprecations: his blood be upon us and upon our children. See below 18 temple benedictions Still the God of all mercies did not
literally comply with their impious prayer.
For, of these children he selected some for himself; amongst the rest
even Paul, and many thousands who were converted at Jerusalem
Ver. 51 - 53.
51 *And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.
52 And the graves were opened: and many bodies of the saints that had slept arose:
53 And coming out of the tombs after His resurrection, came into the holy city and appeared to many.
The veil of the temple was rent. As there were in the temple two parts of the
sanctuary, so there were two veils, or partition walls. The first sanctuary, called the holy,
was separated by a veil from that part of the temple called the court of the
Israelites. Into this outward
sanctuary, called the holy, entered every day the priests that were in
office. The second interior sanctuary,
called the holy of holies, was also separated from the outward sanctuary
by another veil. And into this holy of
holies, no one was to enter except the high priest, and he but once a-year. Both these veils seem to have been rent at
Christ's death: and by their being broken down, was signified first, that the
ceremonies of the ancient law were to be abolished by the law of Christ; and
also that heaven should be open to all. — The earth quaked. How far this earthquake was extended, is
uncertain. — The rocks were rent, and the graves were opened: and many
bodies of the saints . . . arose. S.
Jerom takes notice, that these saints did not rise with their bodies till after
Christ was risen; and so it follows, that going out of the graves, after the
resurrection, they came into the holy city, (i.e. into Jerusalem) and
appeared to many. Wi. — This event
was a prophecy of the fatal destruction that was shortly to fall upon the
temple; and also, that it should henceforth give place to things more noble and
sublime. It likewise shews that
greatness of Christ's power. S. Chrys.
hom. lxxxix.
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