Apostate Vatican II versus Apostolic Catholicity - Vatican II is Apostate

Apostate Vatican II versus Apostolic Catholicity - Vatican II is Apostate

The Best and Most Important Online Catholic Books: The Justice of God: HAYDOCK CATHOLIC BIBLE COMMENTARY (Old and New Testament)

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The Psalms with the Canticles of the Old and New Testaments are the complete foundation of the Breviary. The Breviary includes lessons and prayers and hymns. St. Benedict gave one of the earliest rules in the West after St. Ambrose and the rule that bears his name, Ambrosian. The Breviary, the Divine Office, is second only to the Mass. There are different offices both East and West. St. Benedict made note of that by saying that let anyone who would among the faithful pray the Psalms in the order they choose. However, to alter the meaning of the faith in either the Divine Liturgy, the Mass, or in the Divine Office is forbidden whether it is in the wording or in association with infidel paganism. That has been, done no matter what order they use, by the Vatican II Apostates in the Breviary and most especially in the Novus Ordo NON-mass. All of Vatican II is Apostate.


This Catholic commentary on the New Testament, following the Douay-Rheims Bible text, was originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). This transcription is based on Haydock’s notes as they appear in the 1859 edition of Haydock’s Catholic Family Bible and Commentary printed by Edward Dunigan and Brother, New York, New York.


This Catholic commentary on the Old Testament, following the Douay-Rheims Bible text, was originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). This transcription is based on Haydock’s notes as they appear in the 1859 edition of Haydock’s Catholic Family Bible and Commentary printed by Edward Dunigan and Brother, New York, New York.


This and other titles, with the names of those that wrote the Gospels, are not the words of the Evangelists themselves. The Scripture itself nowhere teacheth us, which books or writings are to be received as true and canonical Scriptures. It is only by the channel of the headings on the original inscribed autographs and supported by the written traditions of the Church Fathers that the unwritten traditions testify to the truth, and therefore by the testimony and authority of the Catholic Church (which has no part with Vatican II), it is that we know and believe that this gospel, for example of S. Matthew, with all contained in it, and that the other books and parts of the Old or New Testament, are of divine authority, and written by divine inspiration; which made S. Augustine say, I should not believe the gospel, were I not moved thereunto by the authority of the Catholic Church: Ego evangelio non crederem, nisi me Ecclesiæ Catholicæ commoveret auctoritas. Lib. con. Epist. Manichæi, quam vocant fundamenti. tom. viii. c. 5, p. 154. A. Ed. Ben. Wi.